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Matt. vii. 24, "Whosoever heareth these sayings of mine," referred to

ib.

John xv. 10, "If ye keep my commandments," &c. and v. 14;
Matt. xxv. 31, et. seq. referred to
The argument adduced by the Editor to depreciate the weight
of the passage, "This do, and thou shalt live," examined
The Editor's question "Did Jesus regard the lawyer as sin-
less?" answered

ib.

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21

22

The parable of the prodigal son, referred to

Psalm li. 17, "The sacrifices of God are a broken spirit," &c.
Ezek. xviii. 30, referred to

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The verse "If righteousness came by [the] law," &c. explained
The Editor's emission to notice those passages that represent
repentance as a sufficient means for procuring pardon
Luke v. 32, xxiv. 47, xiii. 3, referred to

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Prov. xvi. 6, "By mercy and truth iniquity is purged," &c.
Isaiah i. 18; Human justice, referred to

CHAPTER II.

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Inquiry into the doctrine of the Christian Atonement.-A change
of arrangement by the Editor
Gen. iii. 15, "I will put enmity between thee and the woman,"
&c. examined

26

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ib.

Gen. iv. 4, "The sacrifice offered by Abel, and approved of
God, in preference to his brother Cain's, examined
John viii. 56; Heb. xi. 26, noticed; Heb. xi. 4, referred to
How far sacrifices are divine institutions

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29,30

Micah vi. 7, 8, referred to

ib.

Hosea vi. 6, Isaiah i. 11,[16-18,] Psalm 1. 8, [8-15,] referred to 32 [1] Sam. xv. 22; Prov. xxi. 3; Eccl. v. 1, referred to

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29

In what sense such expressions as "This man after he had offered one sacrifice for sins," and others like them, should be tak

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Common notions of justice; Exod. xx. 5; Matt. xviii. 8, referred to 35 Numb. xiv. 19, 20; 2 Chron. xxx. 18-20; Psalm cvi. 23, xxxii. 5, referred to

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Psalm cxli. 2; Isaiah lv. 7; Jer. vii. 21-23, referred to

Heb. x. 4, "It is not possible that the blood of bulls," &c. examined

Gen. xxii. 3, [13,]; Heb. x. 5, referred to

3853

36

37

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The death of Jesus was a spiritual and virtual sacrifice
Such terms as the "sacrifice," "atonement for sin," &c. being
familiar to the Jews, were adopted by the apostles
Priesthood without sacrifice exists under the Christian dispen-
sation

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ib.

40

ib.

rb.

41

ib.

1 Peter ii. 4, 5, quoted in proof of spiritual sacrifices
Rev. i. 6, xx. 6; 1 Peter v. 5, referred to
Protestants explain such phrases as, "Unless ye eat his flesh,"
&c. in a spiritual sense

The Editor's reference to Noah's sacritice, and God's promise
to Abraham, and his quoting Job, [xix. 25,] “I know that my
Redeemer liveth," &c. examined

Matt. v. 8, 11, Luke xi. 28, referred to

Isaiah lxiii. 16, lx. 16; Job xix. 24-26 referred to

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41, 42 42

43

.

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The sense in which the application of the term "Lamb" is made
to Jesus, discussed
John xxi. 15; Luke x. 3; Gen. xxii. 7, 8; Jer, xi. 19, "But I
was like a Lamb," &c. referred to
The account of the scape-goat, examined
Exod. xxviii. 38, referred to.

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Psalm ii. 1, compared with Acts iv. [25, 26,] and Psalm xvi. 8— 11, compared with Acts ii. 25, 27, &c. &c. noticed as bearing no relation to the vicarious sacrifice of Jesus

46, 47

Psalm xl. 6-8, examined by referring to their context
The object of Jesus's mission was to deliver divine instructions 49
John x. 17, "Therefore doth my Father love me," &c. examined ib.
Jesus's aversion to death like many other prophets

48

50

Matt. xxvi. 36, [37-39,] 42, referred to

ib.

Mark xiv. 36; Luke xxii. 42-44, referred to

51

The assertion of the Editor that "This iniquity, if it be such, the Father willed," examined

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The Editor's objection to the application of human notions of justice to judge the unsearchable things of God, examined The Editor's applying human notions of justice to Divine things 54 The orthodox divines, like the Editor, have recourse to human notions of justice in their attempt to prove the atonement of Christ Examination of Isaiah vii. 14, deferred to the subsequent chapter 56 Isaiah xi. [3] "And he shall make him of quick understanding," &c. examined; Isaiah xix. 19, 20, noticed

55

ib.

The Editor's attempt to prove the atonement from the applica-
tion of the term "Saviour" to Jesus, examined
Matt. ix. 8; John v. 24, vi. 63, xv. 3, referred to

56, 57

57, 58

Answer to the question, "When previously to Christ's coming,
did the Egyptians cry to Jehovah ?" &c.

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58

ib.

ib.

59

Isaiah xxxv. 10, The ransom of the Lord," &c. examined
Isaiah xlii. [2,] 51, "He shall not cry," &c. "The Lord is well
pleased," examined

2 Cor. v. 21; Isaiah liii. examined

Answer to the question, "Is not our repentance sufficient?" &c. ib.

Jer. xxiii. [5], xxxi. [31, 33]; 1 Cor. i. 30, examined

Ezek. xxxiv. 23; Dan. ix. 26, examined

Hosea iii. [5]; Joel ii. 28; Amos ix. [11], noticed

60

61

62

Obadiah ver. 21, examined; Micah iv. and v. noticed
Nahum i. 15; Hab. [ii. 4,] “The just shall live by his
compared with Rom. i. [17]; Gal. iii. 2, [11?] noticed
Haggai ii. [6, 7, 9], examined

Zech. iii. 8, 9, vi. 12, 13; Malachi iii. 1, noticed
Jesus made no declaration respecting the design of his death
'Jesus came to give himself a ransom for
Such expressions as
many," explained

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Rom. iii. 24, Being justified freely," &c. ch. viii. 32, 15, 16,
18, referred to

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Locke's paraphrase on Rom. iii. 24, quoted

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Locke's note on the word "Redemption"

Locke's note on the word " Mercy-seat"

Reference to a few texts explaining the terms

"sacrifice,"

"ransom," "offering," &c.

71, 72

Of a two-fold nature in Christ

Allusion to the three-fold nature of a Hindoo incarnation

Solemn denial of ridiculing Christ's intercession

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The Editor's assertion, that "the blood of no mere creature
could take away sin," noticed

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The Editor's assertion, "As to the appointment of Jehovah by
Jehovah, and his atoning for sin," noticed
Arguments in proof of the finite effects of Christ's appearance
on earth, adduced

.

The Israelites punished finitely for sins committed against the
infinite God

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1 Chron. xxi. 11 [12] and 15; Judges xiii. 1, referred to
Infinite reward for a good act performed for the propitiation of
the infinite God

The phrases" everlasting fire," and "everlasting punishments,"
explained; Gen. xvii. 8, xlix. 26; Hab. iii. 6, referred to

77

PAGE

CHAPTER III.

Inquiry into the doctrine of the Trinity

The term Trinity not found in the Scriptures

Gen. xlviii. 16, "The angel which redeemed me ;" xxxi.
13, "I am the God of Bethel;" Exod. iii. 2, "In a flame
of fire," examined

Judges

78

ib.

ib.

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79

79,80

80

"The sons

81

i 1, "I brought you out of Egypt;" Gen. xxii.
12, "Thou hast not withheld thy son," examined
Isaiah lxiii. 9; Ruth iv. 14; Nehem. v. 8, referred to,
An allusion to a three-fold nature of Christ
Psalm xcvii. 7; Judges xiii. 21, 22; Job i. 6,
of God,"

ib.

Judges xiii. 16; 2 Sam. xxiv. 16, referred to
Isaiah x. 4-7, xxix. 1, [1—3,]; Micah iv. 13, v. 1, referred to 82,83
Exod. iii. 14, "Thus shalt thou say, I am that I am;" John

viii. 24, "If ye believe not that I am," ver. 58, examined. ib.
Matthew xxiv. 5, "I am Christ," and John iv. 25, 26; ii.
19-21, ferred to

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Psalm lxxxix. 27; [1] Chron. xiv. 8, xviii. 1—8, referred to
[1] Chron. xx. 2; 2 Kings v. 26, 27; Exod. xxiii. 21, referred to 88, 90
Prophets performing miracles sometimes without oral addresses
to God; John xi. 41, 42, referred to

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The phrase "To trust in him," examined
Proverbs xxxi. 11; Isaiah xiv. 32, referred to

Jer. xvii. 5, explained

Psalm xxiv. [1, 2] "The earth is Jehovah's," &c., compared
with John i. 3, examined

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Heb. i. 2; Eph. iii. 9, referred to; 1 Cor. x. 25, 26, "Whatsoev-

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er is sold," &c. compared with Psalm xxiv. 1, examined
Heb. i. 2; John iii. 35, referred to

92,93

94

1 Cor. x. 22, " Do we provoke the Lord?" &c. examined

ib.

1 Kings xix. 10, referred to

95

Psalm xxiv. 8, compared with Eph. iv. 8, examined

ib.

Psalm lxviii. 18, referred to; Locke's note quoted

96

Psalm xxxvi. 1, "O Jehovah thou preservest," &c. compared
with Col. i. 17; Heb. i. 3, examined

97

John xvii. 2, v. 30, and John xiv. 24, "The word which ye hear,"
&c. Matt. xxviii. 18, referred to

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Psalm xlv. 6, as quoted in Heb. i. 8, "Thy throne, O God," &

&c.

examined

ib.

PAGE

The Editor's substitution of the term "Jehovah" for "God," no-
ticed

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Direct application of Psalm xlv. to Solomon, illustrated

Psalm cii. 25-27, referred to

Heb. i. 10-12,

Deut. xxxii. 10;

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99

100

101

Thou, Lord, in the beginning," &c., examined ib.
Isaiah xlix. 16; Psalm xlvii. 3; Matt. xxii.

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45, referred to
The Editor's substitution of the term "Jehovah" for "Lord"
noticed

The Editor's endeavor to weaken the force of the evidence re-
speeting the changeable nature of Christ

1 Cor. xv. 24, 25, and 28, referred to

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Application of the term shepherd," examined

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ib.

b.

.

Isaiah Ixiii. 11; Jer. xxiii. 4, "I will set up shepherds over
them," &c., referred to

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Ezek. xxxiv. 23, "I will set one shepherd," &c., examined
Eph. iv. 18, compared with Psalm lxviii. 18, "Thou hast ascend-
ed on high," examined; Alquoran, ch. 1. quoted
From a Jewish book of prayers, "Sabbath Morning Service,"
"Jewish Morning Service;" Alquoran ii. 5, quoted
Hosea ii. 15-17, 19; The context of ver. 18, referred to . 111,
The Editor's attempt to invalidate the argument founded on
John x. 34

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Figurative application of the terms “The sons of God,” “The
first-born of God," &c., noticed

ib.

Luke ii. 7, 21, 40, 42, 51, 52; Matt. xi. 19; Mark iii. 5; John iv.
6, xii. 27, xiii. 5, 21; Luke xxii. 44; Mark xiv. 34; Matt.
xxvii. 50; Phil. ii. 8, referred to,

114

The commonly-received doctrine of Christ's two-fold nature,
noticed

115

Moses and the chiefs of Israel termed gods and men, and
equally with Jesus said to have performed most wonderful
miracles

116

Terms, phrases or circumstances strictly applicable to God alone
when ascribed to created beings, to be interpreted in an infe-
rior sense

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The argument of Moses and others being types of Christ, no-
ticed

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Exod. xxv. 8; Deut. vii. 6, x. 15, xiv. 1, referred to
Deut. x. 17, John xx. 17; Psalm xlv. 7, referred to
The context of ch. xv. [John x.] 34, referred to
1 Cor. x. 9," Neither let us tempt Christ," examined
The Editor's last assertion on this subject examined

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