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according action actual admit ancient animals appear applied Aristotle assumed body called cause certain character circumstances civil Compare conduct considered constitution constructive course described despotic determine effects established example existing experience expression facts force form of government founded future given Greek habits hand Hence human idea ideal imitation individual influence institutions Italy king latter legislation less likewise limited manner maxim means ment mind monarchy moral nature necessary never object observed operation opinion Oriental origin perfect Persian persons physical Plato political positive practical present principles probable problem produced propositions question reasoning reference relation remarks represent Republic respect result Roman rule says scientific similar society Socrates speaks successive supposed theory things tion true universal
Stran 40 - I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?
Stran 73 - If a man were called to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.
Stran 211 - The men of Nineveh shall rise in judgment with this generation, and shall condemn it, because they repented at the preaching of Jonas ; and, behold , a greater than Jonas is here.
Stran 197 - It is true, that what is settled by custom, though it be not good, yet at least it is fit. And those things which have long gone together, are, as it were, confederate within themselves: whereas new things piece not so well* but though they help by their utility, yet they trouble by their inconformity.
Stran 315 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Stran 196 - Is it not the glory of the people of America, that whilst they have paid a decent regard to the opinions of former times and other nations, they have not suffered a blind veneration for antiquity, for custom, or for names, to overrule the suggestions of their own good sense, the knowledge of their own situation, and the lessons of their own experience?
Stran 135 - God had endowed his Majesty with excellent science and great endowments of nature, but his Majesty was not learned in the laws of his realm of England ; and causes which concern the life or inheritance or goods or fortunes of his subjects are not to be decided by natural reason but by the artificial reason and judgment of law, which law is an act which requires long study and experience before that a man can attain to the cognizance of it...
Stran 433 - I am apt to suspect the negroes and in general all the other species of men (for there are four or five different kinds) to be naturally inferior to the whites. There never was a civilized nation of any other complexion than white, nor even any individual eminent either in action or speculation. No ingenious manufactures amongst them, no arts, no sciences.
Stran 286 - No more shall nation against nation rise, Nor ardent warriors meet, with hateful eyes ; Nor fields with gleaming steel be covered o'er ; The brazen trumpets kindle rage no more; But useless lances into scythes shall bend, And the broad falchion in a ploughshare end.