The Dialogues of Plato: Tr. Into English, with Analyses and Introductions, Količina 1Scribner, Armstrong and Company, 1874 |
Iz vsebine knjige
Zadetki 1–5 od 39
Stran 11
... begin by curing the soul ; that is the first thing . And the cure , my dear youth , has to be effected by the use of cer- tain charms , and these charms are fair words ; and by them temperance is implanted in the soul , and where ...
... begin by curing the soul ; that is the first thing . And the cure , my dear youth , has to be effected by the use of cer- tain charms , and these charms are fair words ; and by them temperance is implanted in the soul , and where ...
Stran 13
... begin by asking you , What is Temperance ? for you must have an opinion about this : if wes Temperance abides in you , she must give some intimation of her nature and qualities , which may enable you to form some notion of her . Is not ...
... begin by asking you , What is Temperance ? for you must have an opinion about this : if wes Temperance abides in you , she must give some intimation of her nature and qualities , which may enable you to form some notion of her . Is not ...
Stran 18
... begin again , and be a little plainer . Do you not mean that this doing or making , or whatever is the word which you would use , of good actions , is temperance ? I do , he said . 1 The English reader has to observe that the word ...
... begin again , and be a little plainer . Do you not mean that this doing or making , or whatever is the word which you would use , of good actions , is temperance ? I do , he said . 1 The English reader has to observe that the word ...
Stran 22
... begin , and ask , in the first place , whether this knowledge that you know and do not know what you know and do not know is possible ; and in the second place , whether , even if quite possible , such knowl- edge is of any use . That ...
... begin , and ask , in the first place , whether this knowledge that you know and do not know what you know and do not know is possible ; and in the second place , whether , even if quite possible , such knowl- edge is of any use . That ...
Stran 33
... begin this very day . You sirs , I said , what are you conspiring about ? We are not conspiring , said Charmides , we have conspired already . And are you about to use violence , without even going through the forms of justice ? Yes , I ...
... begin this very day . You sirs , I said , what are you conspiring about ? We are not conspiring , said Charmides , we have conspired already . And are you about to use violence , without even going through the forms of justice ? Yes , I ...
Druge izdaje - Prikaži vse
The Dialogues of Plato: Tr. Into English, with Analyses and ..., Količina 1 Plato Prikaz kratkega opisa - 1871 |
The Dialogues of Plato, Translated Into English with Analyses and Introductions Plato,Benjamin Jowett Predogled ni na voljo - 2018 |
Pogosti izrazi in povedi
admit Agathon agree Alcibiades answer Anytus appear argument Aristophanes assented Athenians Athens beauty believe beloved better body called Cebes Certainly Charmides Cleinias courage Crat Cratylus Critias Crito Ctesippus dear death desire Dialogue Dionysodorus discourse divine earth Eryximachus Euth Euthydemus Euthyphro evil existence father fear give gods harmony hear heard Hermogenes Hesiod holy Homer honor human ideas ignorance imagine immortal inquiry justice knowledge Laches language lover Lysias Lysimachus Lysis manner matter mean Meletus Menexenus mind names nature never Nicias notion opinion opposite pain person Phaedr philosophy physician piety Plato pleasure poets praise principle Prodicus Protagoras question reason replied rhapsode rightly sense Simmias Socrates Sophists sort soul speak speech suppose surely talking taught teach teachers tell temperance things thought tion true truth virtue wisdom wise words youth Zeus τοῦ
Priljubljeni odlomki
Stran 463 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
Stran 447 - Crito, I owe a cock to Asclepius; will you remember to pay the debt? The debt shall be paid said Crito, is there anything else?
Stran 502 - And when he perceives this he will abate his violent love of the one, which he will despise and deem a small thing, and will become a lover of all beautiful forms; in the next stage he will consider that the beauty of the mind is more honourable than the beauty of the outward form.
Stran 223 - For all good poets, epic as well as lyric, compose their beautiful poems not by art, but because they are inspired and possessed. And as the Corybantian* revellers when they dance are not in their right mind, so the lyric poets are not in their right mind when they are composing their beautiful strains: but when falling under the power of music and metre they are inspired and possessed...
Stran 446 - Crito, when he heard this, made a sign to the servant; and the servant went in, and remained for some time, and then returned with the jailer carrying the cup of poison. Socrates said : You, my good friend, who are experienced in these matters, shall give me directions how I am to proceed.
Stran 355 - what are you about? are you not going by an act of yours to overturn us— the laws, and the whole state, as far as in you lies? Do you imagine that a state can subsist and not be overthrown, in which the decisions of law have no power, but are set aside and trampled upon by individuals?
Stran 446 - Socrates said: You, my good friend, who are experienced in these matters, shall give me directions how I am to proceed. The man answered: You have only to walk about until your legs are heavy, and then to lie down, and the poison will act.
Stran 408 - But when returning into herself she reflects, then she passes into the other world, the region of purity, and eternity, and immortality, and unchangeableness, which are her kindred, and with them she ever lives, when she is by herself and is not let or hindered; then she ceases from her erring ways, and being in communion with the unchanging is unchanging. And this state of the soul is called wisdom ? That is well and truly said, Socrates, he replied.
Stran 486 - ... there is not a man of them who when he heard the proposal would deny or would not acknowledge that this meeting and melting into one another, this becoming one instead of two, was the very expression of his ancient need. And the reason is that human nature was originally one and we were a whole, and the desire and pursuit of the whole is called love.
Stran 338 - Now if you suppose that there is no consciousness, but a sleep like the sleep of him who is undisturbed even by the sight of dreams, death will be an unspeakable gain. For if a person were to select the night in which his sleep was undisturbed even by dreams, and were to compare with this the other days and nights of his life, and then were to tell us how many days and nights he had passed in the course of his life better...