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able abſolutely Affections Afflictions againſt Almighty Apoſtle appear Attainment becauſe become Bleſſed bring Buſineſs Character Chriſtian Circumſtances common conſequently conſider continually Converſation Corruption Devotion Diſcourſe Divine Doctrines Duty Earth engage entirely Eſq Eternity Evidence Exerciſe Faculties Faith fall firſt former give glorious Glory God's Goſpel Grace Hands Happineſs hath Heart Heaven High himſelf Holineſs Holy Holy Scriptures Hope Human immediately improve infinite Inſtances itſelf John Knowledge Liberty likewiſe Lives Lord Love Mankind Manner Matter Means Mind Miſery moſt muſt Nature neceſſary neſs never Notion Objects ourſelves particular Paſſions perfect Perſons Place Pleaſure Power preſent Principle proper Providence Purity Reaſon receive Religion Religious reſpect Right ſame SERMON ſhall ſhould ſome Soul Spirit ſuch themſelves theſe things thoſe thou Thoughts tion true Truth Turn unto Uſe View Virtue whole Wiſdom World
Stran 113 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Stran 22 - Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Stran 295 - Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us.
Stran 116 - For the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Stran 159 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Stran 253 - Man he faid, behold, the Fear of the Lord that is Wifdom, and to depart from Evil is Underftanding.
Stran 199 - Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law : but if thou judge the law, thou art not a doer of the law, but a judge.