Mythical Bards and The Life of William WallaceHarvard University Press, 1920 - 381 strani A study of the authorship of the poem ascribed to Blind Harry. |
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Zadetki 1–5 od 56
Stran 16
... person , but of a type not uncommon among academic folk , in- clined in case of dispute to take the middle way . His ... persons for real . He believed , for example , that the inhabitants of Rochester were actually inflicted with tails ...
... person , but of a type not uncommon among academic folk , in- clined in case of dispute to take the middle way . His ... persons for real . He believed , for example , that the inhabitants of Rochester were actually inflicted with tails ...
Stran 18
... person such as Major describes . Mr. Neilson voiced the general opinion when he said in 1910 : " It is hardly possible to believe that the author of the Wallace was blind from birth . It is infinitely more likely that Major blundered in ...
... person such as Major describes . Mr. Neilson voiced the general opinion when he said in 1910 : " It is hardly possible to believe that the author of the Wallace was blind from birth . It is infinitely more likely that Major blundered in ...
Stran 20
... person or place , and is no doubt merely an echo of Major's learning . Major was given to classical parallels . He likens Wallace in different respects to Ulysses , Ajax , and Achilles , and once , speaking of the British belief in the ...
... person or place , and is no doubt merely an echo of Major's learning . Major was given to classical parallels . He likens Wallace in different respects to Ulysses , Ajax , and Achilles , and once , speaking of the British belief in the ...
Stran 30
... person called Blind Harry was re- puted to have been long in faery and seen wonders . Though no one should ask for more proof than Dunbar's allusion to accept Blind Harry as a figure in myth , many may need to be made acquainted with ...
... person called Blind Harry was re- puted to have been long in faery and seen wonders . Though no one should ask for more proof than Dunbar's allusion to accept Blind Harry as a figure in myth , many may need to be made acquainted with ...
Stran 46
... person than Dionysus , son of Zeus and Semele , the mischievous youth who , as we learn from the Homeric Hymn , amused himself in frightening Greek sailors by transformation tricks of much the same nature as those dear to Puck . " To go ...
... person than Dionysus , son of Zeus and Semele , the mischievous youth who , as we learn from the Homeric Hymn , amused himself in frightening Greek sailors by transformation tricks of much the same nature as those dear to Puck . " To go ...
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Æsir Alfred Nutt Amergin ancient antiquity appears ballad belief Billie Blin Blaise Blind Harry Caeilte called Celtic Celts century Chaucer chief chroniclers deeds Dionysus divine Dunbar dwarf English epic fable faery fairy ferlys fiction Finn Gaelic genius ghost gods Greek Gwydion Harry's Hávamál heralds hero Hibbert Lectures Homer inspiration Interlude Ireland Irish John King Kouretes land Latin Lord lore Major Master Blair Merlin minstrel mortals Muses mysterious myth mythical narrative nature Neilson noble Nutt Odin Oisin Old Norse Orpheus Ossian otherworld pagan passage Patrick person personage poem poesy poet poet's poetic poetry prophecies prophets recited remarks Rhŷs romance says Scotland Scots Scottish Silva Gadelica Snorri song spirit story supernatural tale Taliessin tell Thomas Rhymer thou tion Tiresias tradition trans truth Voyage of Bran Wallace Wallace-poet Wallace's William wonderful words writes written wrote
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Stran 227 - And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? 12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
Stran 44 - And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle, the number of whom is as the sand of the sea.
Stran 96 - Angels and ministers of grace defend us! Be thou a spirit of health or goblin damn'd, Bring with thee airs from heaven or blasts from hell, Be thy intents wicked or charitable, Thou com'st in such a questionable shape, That I will speak to thee: I'll call thee Hamlet, King, father, royal Dane, O, answer me!
Stran 233 - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Stran 358 - For it is most true that a natural and secret hatred and aversation towards society in any man, hath somewhat of the savage beast ; but it is most untrue that it should have any character at all of the divine nature ; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self for a higher conversation...
Stran 270 - Lovers and madmen have such seething brains, Such shaping fantasies, that apprehend More than cool reason ever comprehends. The lunatic, the lover and the poet Are of imagination all compact...
Stran 5 - In varying cadence, soft or strong, He swept the sounding chords along : The present scene, the future lot, His toils, his wants, were all forgot: Cold diffidence, and age's frost, In the full tide of song were lost ; Each blank, in faithless memory...
Stran 274 - ... and therefore God takes away the minds of poets, and uses them as his ministers, as he also uses diviners and holy prophets, in order that we who hear them may know them to be speaking not of themselves who utter these priceless words in a state of unconsciousness, but that God himself is the speaker, and that through them he is conversing with us.
Stran 281 - To be no more : sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity., To perish rather, swallow'd up and lost In the wide womb of uncreated night, Devoid of sense and motion?
Stran 242 - The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven, And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation and a name. Such tricks hath strong imagination, That, if it would but apprehend some joy, It comprehends some bringer of that joy; •• Or in the night, imagining some fear, How easy is a bush supposed a bear?