Mythical Bards and The Life of William WallaceHarvard University Press, 1920 - 381 strani A study of the authorship of the poem ascribed to Blind Harry. |
Iz vsebine knjige
Zadetki 1–5 od 41
Stran 23
... represents the rook as a bard out of Ireland " madly talking Gaelic- a passage which evidently became popular , for Blind Harry shows his acquaintance with it , and Montgomery imitated it in his Answer to a High- landman's Invective ...
... represents the rook as a bard out of Ireland " madly talking Gaelic- a passage which evidently became popular , for Blind Harry shows his acquaintance with it , and Montgomery imitated it in his Answer to a High- landman's Invective ...
Stran 28
... represented under the character of a dwarfish minstrel , who introduces himself , it is true , as the well - known poet Blind Harry , but who probably was nobody else but Dunbar himself , whose stature must have been very small . " † Dr ...
... represented under the character of a dwarfish minstrel , who introduces himself , it is true , as the well - known poet Blind Harry , but who probably was nobody else but Dunbar himself , whose stature must have been very small . " † Dr ...
Stran 33
... represented as uttered by the former , druid - wizard of the fabu- lous Milesian settlers when these first landed in Erin . I am this and that , proclaims Amergin , mentioning many beings and things . “ I am a cun- ning artist ; I am a ...
... represented as uttered by the former , druid - wizard of the fabu- lous Milesian settlers when these first landed in Erin . I am this and that , proclaims Amergin , mentioning many beings and things . “ I am a cun- ning artist ; I am a ...
Stran 38
... represented as taken for one by an English soldier : 66 The capteyne speryt : ' Quhat bellamy may thow be , That cummys so grym ? ' † And there may be more than appears on the surface in the Dwarf's statement regarding himself , im ...
... represented as taken for one by an English soldier : 66 The capteyne speryt : ' Quhat bellamy may thow be , That cummys so grym ? ' † And there may be more than appears on the surface in the Dwarf's statement regarding himself , im ...
Stran 44
... represented by the pious , if not by all serious folk , as " sons of Belial . " For ages the ‡ clergy combated popular convictions about the people of the hills , " the Tuatha de Danann , § not going so far as to deny their existence ...
... represented by the pious , if not by all serious folk , as " sons of Belial . " For ages the ‡ clergy combated popular convictions about the people of the hills , " the Tuatha de Danann , § not going so far as to deny their existence ...
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Pogosti izrazi in povedi
Æsir Alfred Nutt Amergin ancient antiquity appears ballad belief Billie Blin Blaise Blind Harry Caeilte called Celtic Celts century Chaucer chief chroniclers deeds Dionysus divine Dunbar dwarf English epic fable faery fairy ferlys fiction Finn Gaelic genius ghost gods Greek Gwydion Harry's Hávamál heralds hero Hibbert Lectures Homer inspiration Interlude Ireland Irish John King Kouretes land Latin Lord lore Major Master Blair Merlin minstrel mortals Muses mysterious myth mythical narrative nature Neilson noble Nutt Odin Oisin Old Norse Orpheus Ossian otherworld pagan passage Patrick person personage poem poesy poet poet's poetic poetry prophecies prophets recited remarks Rhŷs romance says Scotland Scots Scottish Silva Gadelica Snorri song spirit story supernatural tale Taliessin tell Thomas Rhymer thou tion Tiresias tradition trans truth Voyage of Bran Wallace Wallace-poet Wallace's William wonderful words writes written wrote
Priljubljeni odlomki
Stran 227 - And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? 12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
Stran 44 - And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle, the number of whom is as the sand of the sea.
Stran 96 - Angels and ministers of grace defend us! Be thou a spirit of health or goblin damn'd, Bring with thee airs from heaven or blasts from hell, Be thy intents wicked or charitable, Thou com'st in such a questionable shape, That I will speak to thee: I'll call thee Hamlet, King, father, royal Dane, O, answer me!
Stran 233 - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.
Stran 358 - For it is most true that a natural and secret hatred and aversation towards society in any man, hath somewhat of the savage beast ; but it is most untrue that it should have any character at all of the divine nature ; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self for a higher conversation...
Stran 270 - Lovers and madmen have such seething brains, Such shaping fantasies, that apprehend More than cool reason ever comprehends. The lunatic, the lover and the poet Are of imagination all compact...
Stran 5 - In varying cadence, soft or strong, He swept the sounding chords along : The present scene, the future lot, His toils, his wants, were all forgot: Cold diffidence, and age's frost, In the full tide of song were lost ; Each blank, in faithless memory...
Stran 274 - ... and therefore God takes away the minds of poets, and uses them as his ministers, as he also uses diviners and holy prophets, in order that we who hear them may know them to be speaking not of themselves who utter these priceless words in a state of unconsciousness, but that God himself is the speaker, and that through them he is conversing with us.
Stran 281 - To be no more : sad cure! for who would lose, Though full of pain, this intellectual being, Those thoughts that wander through eternity., To perish rather, swallow'd up and lost In the wide womb of uncreated night, Devoid of sense and motion?
Stran 242 - The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven, And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation and a name. Such tricks hath strong imagination, That, if it would but apprehend some joy, It comprehends some bringer of that joy; •• Or in the night, imagining some fear, How easy is a bush supposed a bear?