SelectionsScribner, 1955 - 448 strani |
Iz vsebine knjige
Zadetki 1–3 od 29
Stran 108
... suffering in the consequent . o the injurers suffer more than the injured ? No , Socrates ; certainly not . Then they do not exceed in pain ? No. But if not in pain , then not in both ? Certainly not . Then they can only exceed in the ...
... suffering in the consequent . o the injurers suffer more than the injured ? No , Socrates ; certainly not . Then they do not exceed in pain ? No. But if not in pain , then not in both ? Certainly not . Then they can only exceed in the ...
Stran 109
... suffer punish as you supposed , or whether to escape punish is not a greater evil . as I supposed . Consider : - would say that to suffer punishment is another for being justly corrected when you do wrong ? l . I should . c . And would ...
... suffer punish as you supposed , or whether to escape punish is not a greater evil . as I supposed . Consider : - would say that to suffer punishment is another for being justly corrected when you do wrong ? l . I should . c . And would ...
Stran 110
... suffering or acting ? Suffering , Socrates ; there can be no doubt of And suffering implies an agent ? Certainly , Socrates ; and he is the punisher . And he who punishes rightly , punishes justly ? Yes . And therefore he acts justly ...
... suffering or acting ? Suffering , Socrates ; there can be no doubt of And suffering implies an agent ? Certainly , Socrates ; and he is the punisher . And he who punishes rightly , punishes justly ? Yes . And therefore he acts justly ...
Vsebina
INTRODUCTIONRAPHAEL DEMOS | v |
APOLOGY | 1 |
CRITO | 28 |
Avtorske pravice | |
9 preostalih delov ni prikazanih
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Pogosti izrazi in povedi
absolute Adeimantus admit Agathon agree Alcibiades answer Anytus Apollodorus appear argument assent Athenians Athens beauty become believe better body called Callicles Cebes Certainly Cleinias courage Crito death desire dialogue divine doctrine earth equal Eryximachus essence evil existence fear give Glaucon gods Gorgias harmony hear heard heaven Heracles Hesiod hich Hippocrates Homer honourable human idea immortal injustice judge justice knowledge laws live lover manner matter mean Meletus mind mortal motion nature never opinion opposite pain Parmenides person philosopher Plato pleasure poets principle Prodicus Protagoras punishment Pythodorus question reason replied rhapsode sense Simmias Socrates sort soul speak suppose sure tell temperance Theaet Theaetetus Theodorus ther things thought tion true truth virtue whole wisdom wise words youth Zeus