Über sociale Differenzierung: Sociologische und psychologische Untersuchungen, Količina 10 ,1. izdajaDuncker & Humblot, 1891 - 147 strani |
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Adam Smith Agio allgemeinen Altjapan Amsterdam Aomori Arbeit aufser aufserordentlich Ausfuhr Ausgaben Bakufu Banken Beamten Bedeutung besonders betrug Bevölkerung Bezirke Börsen Choshu dafs Daimyos daſs Differenzierung door Durchschnitt Einfuhr Einnahmen einzelnen Ende Entwickelung Epikureismus erheblich erst Ethik europäischen fast fremden ganzen Geld Gesellschaft Gesetz Gewerbe giebt Gilden Ginko gleich grofs grofsen Grund Haarlem Handel höchsten Höhe Hokkaido Holland Hyogo Interesse Jahre Jahrhunderts Japan Kagoshima Kaiser Kapital Klasse kleinen Kochi Koku Kreise Kwaisha Kyoto Kyushu laeckenen Land Landwirtschaft Lehre letzten lichen meisten Menschen Millionen Yen mufs Nagano namentlich Natur Naturrecht neuen niedrig niet Niigata Osaka Papiergeld Personen Physiokraten Pikul politischen Preise Produktion Prozent Quesnay Recht Regierung Satsuma Schiffe Shikoku Shizoku Shogun sijn Silber sittlichen Smith socialen soll soude Staat Stadt stand stark Statistik Steuer Teil thatsächlich Tokugawa Tokyo unserer Verhältnis verschiedenen viel Völker weiter wenig Wert wichtigsten wieder wirklich wirtschaftlichen wohl Yedo Yokohama Zahl zeigt zijde zusammen
Priljubljeni odlomki
Stran 155 - ... the duty of erecting and maintaining certain public works and certain public institutions which it can never be for the interest of any individual, or small number of individuals, to erect and maintain; because the profit could never repay the expense to any individual or small number of individuals, though it may frequently do much more than repay it to a great society.
Stran 48 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions...
Stran 163 - Sanftmut groß und reich durch Schätze, Die lange Zeit dein Busen dir verschwieg, Herr der Natur, die deine Fesseln liebet...
Stran 47 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another ; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Stran 48 - But though this be a state of liberty, yet it is not a state of licence, though man in that state have an uncontrollable liberty to dispose of his person or possessions, yet he has not liberty to destroy himself, or so much as any creature in his possession, but where some nobler use than its bare preservation calls for it. The state of nature...
Stran 73 - Jeder, sieht man ihn einzeln, ist leidlich klug und verständig; Sind sie in corpore, gleich wird euch ein Dummkopf daraus.
Stran 127 - Zeit entgegenstellen können, so ist es doch immer um der einzelnen willen gut, wenn eine Stimme dem Beifall widerspricht, den das Menschengeschlecht oft Handlungen und Begebenheiten zujauchzt, die sie ins Verderben führen. Und wer eine Anlage hat klug zu werden, mag's nächst dem Leben in der Geschichte suchen.
Stran 39 - The law of Nature and the civil law, contain each other, and are of equal extent. For the laws of Nature, which consist in equity, justice, gratitude, and other moral virtues on these depending, in the condition of mere nature, as I have said before in the end of the fifteenth chapter, are not properly laws, but qualities that dispose men to peace and obedience.
Stran 85 - Without any intervention of law, therefore, the private interests and passions of men naturally lead them to divide and distribute the stock of every society among all the different employments carried on in it as nearly as possible in the proportion which is most agreeable to the interest of the whole society.
Stran 81 - In every profession, the exertion of the greater part of those who exercise it is always in proportion to the necessity they are under of making that exertion. This necessity is greatest with those to whom the emoluments of their profession are the only source from which they expect their fortune, or even their ordinary revenue and subsistence. In order to acquire this fortune, or even to get this subsistence, they must, in the course of a year...