The Life and Teaching of Leo Tolstoy: A Book of ExtractsG. Richards, 1904 - 273 strani |
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... ment , gilt top and side , with silk marker , in case , 2s . 6d . net . Esarhaddon , and other Tales . With an Intro- duction containing Letters by TOLSTOY , and a New Portrait . Fcap . 8vo , sewed , 6d . POPULAR EDITIONS . Demy 8vo ...
... ment , gilt top and side , with silk marker , in case , 2s . 6d . net . Esarhaddon , and other Tales . With an Intro- duction containing Letters by TOLSTOY , and a New Portrait . Fcap . 8vo , sewed , 6d . POPULAR EDITIONS . Demy 8vo ...
Stran 13
... ment . So you would gather to this day from a certain type of writer that there are really two Tolstoys - the artist whose work was closed in 1876 , and the preacher who has since bored the world with dubious theology and an impossible ...
... ment . So you would gather to this day from a certain type of writer that there are really two Tolstoys - the artist whose work was closed in 1876 , and the preacher who has since bored the world with dubious theology and an impossible ...
Stran 15
... ment may be traced in a long series of books and pamphlets , of which the most important are— The Gospels Translated , Compared , and Harmonised ( 1880-2 ) , What I Believe ( My Religion ) , produced abroad in 1884 , What is to be Done ...
... ment may be traced in a long series of books and pamphlets , of which the most important are— The Gospels Translated , Compared , and Harmonised ( 1880-2 ) , What I Believe ( My Religion ) , produced abroad in 1884 , What is to be Done ...
Stran 31
... ment . This arrest , or even reversion to the savagery of ancient times , takes two special forms in our day , according as the countries in question are equal or unequal in power . As between fairly equal nations or groups of nations ...
... ment . This arrest , or even reversion to the savagery of ancient times , takes two special forms in our day , according as the countries in question are equal or unequal in power . As between fairly equal nations or groups of nations ...
Stran 36
... ment , while the people themselves are professing ' a distortion of Christianity ' which allows of orgies of brutal greed . Again , when he objects to the ideal of Socialism that people do not want it , the retort is obvious . ' None ...
... ment , while the people themselves are professing ' a distortion of Christianity ' which allows of orgies of brutal greed . Again , when he objects to the ideal of Socialism that people do not want it , the retort is obvious . ' None ...
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activity anarchism animal Anna Karenina army artist attain AYLMER MAUDE beauty become believe brothers called child chloroform Christ Christian Teaching Church conception condition consciousness consists contrary Count Tolstoy counterfeit art death demands deprived desire division of labour doctrine duty educated essence evil existence expression faith false feeling fulfilment Gospels hand happiness human ideal impossible individual influence justify Kingdom of God Kreutzer Sonata labour LEO TOLSTOY life-conception lives loose women man's mankind means ment mental mind moral natural necessary Nekhlúdoff never non-resistance novel obey one's oneself organisation ourselves patriotism peasants possible produced question realise reason religion religious deception robber Russian Sebastopol Sketches sense Sevastopol sins slavery snare social society soul spiritual suffering teacher theory thing thought tion Tolstoy Tolstoy's transmit true truth understand violence welfare whole wish woman women words Yasnaya Polyana
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Stran 197 - To evoke in oneself a feeling one has once experienced and, having evoked it in oneself, then by means of movements, lines, colours, sounds, or forms expressed in words, so to transmit that feeling that others experience the same feeling — this is the activity of art.
Stran 225 - The destiny of art in our time is to transmit from the realm of reason to the realm of feeling the truth that well-being for men consists in being united together, and to set up, in place of the existing reign of force, that kingdom of God, ie of love, which we all recognize to be the highest aim of human life.
Stran 198 - God; it is not, as the aesthetical physiologists say, a game in which man lets off his excess of stored-up energy; it is not the expression of man's emotions by external signs; it is not the production of pleasing objects; and, above all, it is not pleasure; but it is a means of union among men, joining them together in the same feelings, and indispensable for the life and progress towards well-being of individuals and of humanity.
Stran 93 - I believe in God, whom I understand as Spirit, as Love, as the Source of all. I believe that he is in me and I in him. I believe that the will of God is most clearly and intelligibly expressed in the teaching of the man Jesus, whom to consider as God and pray to, I esteem the greatest blasphemy.
Stran 70 - I did not see this then ; only at rare intervals my feelings, and not my reason, were roused against the common superstition of our age, which leads men to ignore their own ignorance of life. Thus, during my stay in Paris, the sight of a public execution revealed to me the weakness of my superstitious belief in progress. When I saw the head divided from the body, and heard the sound with which they fell separately into the box, I understood, not with my reason, but with my whole being, that no theory...
Stran 204 - The business of art lies just in this — to make that understood and felt which, in the form of an argument, might be incomprehensible and inaccessible. Usually it seems to the recipient of a truly artistic impression that he knew the thing before but had been unable to express it.
Stran 213 - ... work— then it is not art. And not only is infection a sure sign of art, but the degree of infectiousness is also the sole measure of excellence in art. The stronger the infection the better is the art, as art, speaking now apart from its subject-matter, ie not considering the quality of the feelings it transmits.
Stran 91 - ] as examples of art those that seem to me the best, I attach no special importance to my selection ; for, besides being insufficiently informed in all branches of art, I belong to the class of people whose taste has, by false training, been perverted. And therefore my old, inured habits may cause me to err, and I may mistake for absolute merit the impression a work produced on me in my youth.
Stran 225 - The task of art is enormous. Through the influence of real art, aided by science guided by religion, that peaceful cooperation of man which is now obtained by external means — by our law-courts, police, charitable institutions, factory inspection, etc. — should be obtained by man's free and joyous activity. Art should cause violence to be set aside.
Stran 78 - Faith is the sense of life, that sense by virtue of which man does not destroy himself, but continues to live on. It is the force whereby we live. If Man did not believe that he must live for something, he would not live at all. The idea of an infinite God, of the divinity of the soul, of the union of men's actions with God — these are ideas elaborated in the infinite secret depths of human thought. They are ideas without which there would be no life, without which I myself," said Tolstoy, "would...