Rambles in Vedanta, Being a Collection of His Contributions to the Prabuddha Bharata, 1896-98S. Ganesan, 1925 - 888 strani |
Vsebina
| 700 | |
| 703 | |
| 708 | |
| 713 | |
| 716 | |
| 720 | |
| 727 | |
| 737 | |
| 429 | |
| 436 | |
| 445 | |
| 464 | |
| 470 | |
| 477 | |
| 499 | |
| 540 | |
| 559 | |
| 581 | |
| 589 | |
| 604 | |
| 617 | |
| 661 | |
| 669 | |
| 675 | |
| 680 | |
| 684 | |
| 692 | |
| 748 | |
| 751 | |
| 755 | |
| 760 | |
| 772 | |
| 780 | |
| 783 | |
| 789 | |
| 795 | |
| 804 | |
| 807 | |
| 810 | |
| 813 | |
| 815 | |
| 817 | |
| 821 | |
| 841 | |
| 884 | |
Pogosti izrazi in povedi
action Ahankâra appears Arjuna asked Asuras Atman Avidya beautiful become Bhakti Bhakti Yoga Bhishma bliss body Brahman called changeless Chidambaram consciousness dance death desire disciple divine doctrine dream Duryodhana earth eternal existence eyes faith fancy fate fire Gîtâ glory Gnâna grief Guru happiness heart Heaven highest Hinduism human idea ideal ignorance illusion immortal infinite inner intellect Jayadeva Jiva Karma Yoga kill king knowledge light live Lord Manas matter Mâyâ means mind misery Moksha name and form Nanda Nataraja nature never ocean Pandavas phenomenal philosophy Pragnâna Prakriti Rajam Râma Râmânuja realisation religion replied rishis sage Sankara Sanyasin says seek selfishness sense soul speak spirit Sri Krishna Sruti struggle Swâmi Swami Vivekananda teacher teaching temple thee thing Thou art tion tree truth universe unreal Upanishads Vedanta Vedas Vishnu whole wisdom wise wonderful words worship
Priljubljeni odlomki
Stran 145 - Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Stran 340 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Stran 243 - A dungeon horrible on all sides round As one great furnace flamed; yet from those flames No light; but rather darkness visible Served only to discover sights of woe, Regions of sorrow, doleful shades, where peace And rest can never dwell...
Stran 158 - Nor thro' the questions men may try, The petty cobwebs we have spun : If e'er when faith had fall'n asleep, I heard a voice ' believe no more,' And heard an ever-breaking shore That tumbled in the Godless deep ; A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answered
Stran 139 - Thou seemest human and divine, The highest, holiest manhood, Thou: Our wills are ours, we know not how; Our wills are ours, to make them Thine.
Stran 78 - Such was the Boy — but for the growing Youth What soul was his, when, from the naked top Of some bold headland, he beheld the sun Rise up, and bathe the world in light ! He looked — Ocean and earth, the solid frame of earth And ocean's liquid mass, beneath him lay In gladness and deep joy. The clouds were touched, And in their silent faces did he read Unutterable love.
Stran 537 - Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.
Stran 478 - And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things ; but one thing is needful. And Mary hath chosen that good part, which shall not be taken away from her.
Stran 537 - The imperfect offices of prayer and praise, His mind was a thanksgiving to the power That made him; it was blessedness and love!
Stran 640 - Daemons, and all Spirits But One, who throng those bright and rolling worlds Which Thou and I alone of living things Behold with sleepless eyes! regard this Earth Made multitudinous with thy slaves, whom thou Requitest for knee-worship, prayer, and praise, And toil, and hecatombs of broken hearts, With fear and self-contempt and barren hope. Whilst me, who am thy foe, eyeless in hate, Hast thou made reign and triumph, to thy scorn O'er mine own misery and thy vain revenge.