The History of the Institution of the Sabbath Day, Its Uses and Abuses: With Notices of the Puritans, the Quakers, the National and Other Sabbath Conventions, and of the Union Between Church and StateJ. Penington, 1845 - 194 strani |
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apostles Arminian authority bath believe bishop called ceremonial character children of Israel Chris Christian Sabbath church circumcision civil clergy commandment considered Constantine Corpus Juris Civilis court day more holy day of rest desecration disciples divine doctrines ecclesiastical England festival Harrisburg History holy day institution Jesus Christ Jewish Sabbath Jews judge Justin Martyr keep labour liberty of conscience Lord Lord's day ment mind moral Mosaic Mosaic law Moses nation nature never object observe the Sabbath opinion particular peculiar holiness Penn Pennsylvania persecutions persons precepts Presbyterians present day principles profane Puritans Quakers rail-roads referred religion religious respect Robert Barclay Sabbatarians Sabbath conventions Sabbath day Sabbath-breakers says Scriptures sectarian sects seventh day shew society spirit Sunday superstition sustain ten commandments Testament things thou shalt tians tion true truth unto views violating week whole William Penn worship
Priljubljeni odlomki
Stran 31 - And He said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad...
Stran 12 - But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD : thou shalt neither sow thy field, nor prune thy vineyard.
Stran 16 - Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations ; that ye may know that I am the Lord that doth sanctify you.
Stran 189 - Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days: 17. Which are a shadow of things to come; but the body is of Christ 18.
Stran 40 - Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Stran 29 - And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
Stran 163 - No person who acknowledges the being of a God, and a future state of rewards and punishments...
Stran 96 - Thou hast tasted of prosperity and adversity; thou knowest what it is to be banished thy native country, to be over-ruled, as well as to rule, and sit upon the throne; and being oppressed, thou hast reason to know how hateful the oppressor is both to God and man...
Stran 27 - Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Je-siis and stood in the midst, and saith unto them, Peace be unto you.
Stran 90 - THERE is a great God and power that hath made the world and all things therein, to whom you and I and all people owe their being and well-being ; and to whom you and I must one day give an account for all that we do in the world. This great God hath written his law in our hearts, by which we are taught and commanded to love and help, and do good to one another, and not to do harm and mischief one unto another.