The Works of the Right Reverend William Warburton ...L. Hansard & sons, 1811 |
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Zadetki 1–5 od 45
Stran 2
... minds to happiness , by teaching the measures of just and unjust ; adds , that , for intractable spirits civil Society was invented ; which keeps men in fear by the coercions of Law and Religion : " But 13 by 2 THE DIVINE LEGATION ...
... minds to happiness , by teaching the measures of just and unjust ; adds , that , for intractable spirits civil Society was invented ; which keeps men in fear by the coercions of Law and Religion : " But 13 by 2 THE DIVINE LEGATION ...
Stran 3
... mind from vice * . " • That sage historian , Polybius ( whose knowledge of mankind and civil Government was so cele- brated , that Rome preferred him to the august em- ployment of composing laws for Greece , now become a province to the ...
... mind from vice * . " • That sage historian , Polybius ( whose knowledge of mankind and civil Government was so cele- brated , that Rome preferred him to the august em- ployment of composing laws for Greece , now become a province to the ...
Stran 7
... minds of the Romans , he could not forbear giving his countrymen a lesson , and instructing them in what he esteemed the principal cause of their approaching ruin ; namely , a certain libertinism , which had spread amongst the PEOPLE OF ...
... minds of the Romans , he could not forbear giving his countrymen a lesson , and instructing them in what he esteemed the principal cause of their approaching ruin ; namely , a certain libertinism , which had spread amongst the PEOPLE OF ...
Stran 10
... minds ; or by believing that divine judge- * See note [ A ] at the end of this Book . See note [ B ] at the end of this Book . 66 ments ments have overtaken evil men . For it is im- 10 THE DIVINE LEGATION [ Book III .
... minds ; or by believing that divine judge- * See note [ A ] at the end of this Book . See note [ B ] at the end of this Book . 66 ments ments have overtaken evil men . For it is im- 10 THE DIVINE LEGATION [ Book III .
Stran 12
... minds of the Multitude . Now , though after reading their history , reflecting on their characters , and examining their writings with all the care I was able , it appeared to me , * Verum in his Deos agere curam rerum humanarum credi ...
... minds of the Multitude . Now , though after reading their history , reflecting on their characters , and examining their writings with all the care I was able , it appeared to me , * Verum in his Deos agere curam rerum humanarum credi ...
Pogosti izrazi in povedi
absurd amongst ancient Antiquity appears Arcesilaus argument Aristotle Atheism autem Author believe Book character Christian Cicero civil concerning conclude consequence Critias Divine Legation double doctrine Egyptian enim Epicurus eternal etiam Euhemerus exoteric fables false favour fear future Gods Greece Greek Greek Philosophy hæc hath human Idolatry immortality invented Lactantius Lawgivers learned legislative mankind matter ment Metempsychosis moral Moses Mysteries natural Religion nihil notion observed opinion Pagan passage passions Phædo Philosophers Plato Platonists Plutarch principles Providence Pythagoras quæ quam quid quidem quod reason rewards and punishments Sages says Sect sense Sextus Empiricus shew shewn Society Socrates sophism soul speaking Stoics Superstition suppose taught thing true truth words worship writings ἀλλὰ γὰρ δὲ διὰ ἐδὲ εἶναι εἰς ἐκ ἐν ἦν θεὸς θεῶν καὶ μὲν μὴ οἱ παρὰ περὶ τὰ τὰς τῇ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
Priljubljeni odlomki
Stran 399 - THE UNIVERSITY OF MICHIGAN GRADUATE LIBRARY DATE DUE BOOK CARD DO NOT REMOVE A Charge will be...
Stran 345 - In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge. But every one shall die for his own iniquity : every man that eateth the sour grapes, his teeth shall be set on edge.
Stran 376 - God, the immortality of the soul, and a future state of rewards and punishments have been esteemed useful engines of government.
Stran 114 - Qui autem requirunt quid quaque de re ipsi sentiamus, curiosius id faciunt quam necesse est; non enim tarn auctoritatis in disputando quam rationis momenta quaerenda sunt. Quin etiam obest plerumque iis qui discere volunt auctoritas eorum qui se docere profitentur; desinunt enim suum iudicium adhibere, id habent ratum quod ab eo quern probant iudicatum vident.
Stran 252 - Love, hope, and joy, fair pleasure's smiling train, Hate, fear, and grief, the family of pain, These...
Stran 313 - That the doctrine of a future state of rewards and punishments is not to be found in, nor did make part of, the Mosaic dispensation.
Stran 254 - ... were not: but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men. Therefore atheism did never perturb states; for it makes men wary of themselves, as looking no further: and we see the times inclined to atheism, as the time of Augustus Caesar, were civil times. But superstition hath been the confusion of many states; and bringeth in a new primum mobile, that ravisheth all the spheres of government.
Stran 184 - Plutarch, was thejirst who held this opinion. 3. But though the Greeks were the inventors of this impious notion ; yet we may be assured, as they had their first learning from Egypt, it was the recognition of some Egyptian Principles which led them into it. Let us see then what those principles were. The Egyptians, as we are assured by the concurrent testimony of Antiquity, were amongst the first who taught that the soul survived the body and was immortal.
Stran 198 - Who concerning the truth have erred, saying that the resurrection is past already ; and overthrow the faith of some.