The Works of the Right Reverend William Warburton ...L. Hansard & sons, 1811 |
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Zadetki 1–5 od 47
Stran 7
... thoughts : so that speaking here of the great influence which Religion had on the minds of the Romans , he could not forbear giving his countrymen a lesson , and instructing them in what he esteemed the principal cause of their ...
... thoughts : so that speaking here of the great influence which Religion had on the minds of the Romans , he could not forbear giving his countrymen a lesson , and instructing them in what he esteemed the principal cause of their ...
Stran 9
... thought insufficient . But such is the nature of the liberal , polished , and refined part " of mankind ; so far are they from the mere sim- plicity of babes and sucklings , that , instead of applying the notion of a future reward or ...
... thought insufficient . But such is the nature of the liberal , polished , and refined part " of mankind ; so far are they from the mere sim- plicity of babes and sucklings , that , instead of applying the notion of a future reward or ...
Stran 10
... thought of making them all LORDS * . So absurd and pernicious is the conduct of the Free - thinkers , even admitting them to be in the right . But if , instead of removing the rubbish of super- stition , they be indeed subverting the ...
... thought of making them all LORDS * . So absurd and pernicious is the conduct of the Free - thinkers , even admitting them to be in the right . But if , instead of removing the rubbish of super- stition , they be indeed subverting the ...
Stran 16
... thought it lawful to say one thing , and think another . 2. That they perpétually practised what they thus professed to be lawful . And 3. That they practised it on the very point in question . I. My first general reason was , that the ...
... thought it lawful to say one thing , and think another . 2. That they perpétually practised what they thus professed to be lawful . And 3. That they practised it on the very point in question . I. My first general reason was , that the ...
Stran 20
... thought another . This appears from that general practice in the Greek Philosophy , of a TWOFOLD DOCTRINE ; the EXTERNAL and the INTERNAL ; a vulgar and a secret . The first openly taught to all ; and the second confined to a select ...
... thought another . This appears from that general practice in the Greek Philosophy , of a TWOFOLD DOCTRINE ; the EXTERNAL and the INTERNAL ; a vulgar and a secret . The first openly taught to all ; and the second confined to a select ...
Pogosti izrazi in povedi
absurd amongst ancient Antiquity appears Arcesilaus argument Aristotle Atheism autem Author believe Book character Christian Cicero civil concerning conclude consequence Critias Divine Legation double doctrine Egyptian enim Epicurus eternal etiam Euhemerus exoteric fables false favour fear future Gods Greece Greek Greek Philosophy hæc hath human Idolatry immortality invented Lactantius Lawgivers learned legislative mankind matter ment Metempsychosis moral Moses Mysteries natural Religion nihil notion observed opinion Pagan passage passions Phædo Philosophers Plato Platonists Plutarch principles Providence Pythagoras quæ quam quid quidem quod reason rewards and punishments Sages says Sect sense Sextus Empiricus shew shewn Society Socrates sophism soul speaking Stoics Superstition suppose taught thing true truth words worship writings ἀλλὰ γὰρ δὲ διὰ ἐδὲ εἶναι εἰς ἐκ ἐν ἦν θεὸς θεῶν καὶ μὲν μὴ οἱ παρὰ περὶ τὰ τὰς τῇ τὴν τῆς τὸ τοῖς τὸν τῷ τῶν ὡς
Priljubljeni odlomki
Stran 399 - THE UNIVERSITY OF MICHIGAN GRADUATE LIBRARY DATE DUE BOOK CARD DO NOT REMOVE A Charge will be...
Stran 345 - In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge. But every one shall die for his own iniquity : every man that eateth the sour grapes, his teeth shall be set on edge.
Stran 376 - God, the immortality of the soul, and a future state of rewards and punishments have been esteemed useful engines of government.
Stran 114 - Qui autem requirunt quid quaque de re ipsi sentiamus, curiosius id faciunt quam necesse est; non enim tarn auctoritatis in disputando quam rationis momenta quaerenda sunt. Quin etiam obest plerumque iis qui discere volunt auctoritas eorum qui se docere profitentur; desinunt enim suum iudicium adhibere, id habent ratum quod ab eo quern probant iudicatum vident.
Stran 252 - Love, hope, and joy, fair pleasure's smiling train, Hate, fear, and grief, the family of pain, These...
Stran 313 - That the doctrine of a future state of rewards and punishments is not to be found in, nor did make part of, the Mosaic dispensation.
Stran 254 - ... were not: but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men. Therefore atheism did never perturb states; for it makes men wary of themselves, as looking no further: and we see the times inclined to atheism, as the time of Augustus Caesar, were civil times. But superstition hath been the confusion of many states; and bringeth in a new primum mobile, that ravisheth all the spheres of government.
Stran 184 - Plutarch, was thejirst who held this opinion. 3. But though the Greeks were the inventors of this impious notion ; yet we may be assured, as they had their first learning from Egypt, it was the recognition of some Egyptian Principles which led them into it. Let us see then what those principles were. The Egyptians, as we are assured by the concurrent testimony of Antiquity, were amongst the first who taught that the soul survived the body and was immortal.
Stran 198 - Who concerning the truth have erred, saying that the resurrection is past already ; and overthrow the faith of some.