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according answer assertion associabilities assume belief Body Britain British called cause conceived conception consciousness considered consists constitution Constructive cosmological conception Cosmos criticism distinct doctrine element Empiricism Essays existence experience express external fact faith feelings given hand Hegel hold human Hume Idealism Idealists ideas interest Kant kind knowledge known laws least less Logic material Matter means metaphysical Mill Mill's mind mode Natural Natural Realism necessary never notion objects Ontology opinion organism origin particular past permanent phænomenal Philosophy physical positive possibilities present principle priori psychological Pure question Realists reason recent reference Relativity represented respect result round scientific seems sensation sense sentiency series of feelings Sir William Hamilton speak speculative spirit supposed taken theory things thinkers thought thread tion Transcendentalism true truth ultimate Universe whole writings
Stran 85 - This is dispensed ; and what surmounts the reach Of human sense I shall delineate so, By likening spiritual to corporal forms, As may express them best ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
Stran 28 - An Introduction to Mental Philosophy, on the Inductive Method. By JD MORELL, MA LL.D. 8vo. 12s. Elements of Psychology, containing the Analysis of the Intellectual Powers. By the same Author. Post 8vo. 7s. 6d. The Secret of Hegel: being the Hegelian System in Origin, Principle, Form, and Matter.
Stran 193 - Who roll'd the psalm to wintry skies, Who built him fanes of fruitless prayer, Who trusted God was love indeed And love Creation's final law— Tho...
Stran 298 - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind or Ego is something different from any series of feelings or possibilities of them, or of accepting the paradox that something which, ex hypothesi, is but a series of feelings, can be aware of itself as a series..
Stran 115 - As the conditionally limited (which we may briefly call the conditioned) is thus the only possible object of knowledge and of positive thought — thought necessarily supposes conditions. To think is to condition ; and conditional limitation is the fundamental law of the possibility of thought.
Stran 207 - Enow of such as for their bellies' sake, Creep and intrude, and climb into the fold? Of other care they little reckoning make, Than how to scramble at the shearers' feast, And shove away the worthy bidden guest; Blind mouths!
Stran 193 - Thou makest thine appeal to me: I bring to life, I bring to death: The spirit does but mean the breath : I know no more.
Stran 118 - It is not an object, of knowledge ; but its notion, as a regulative principle of the mind itself, is more than a mere negation of the conditioned.
Stran 129 - Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Stran 120 - But in saying that a thing is known in itself I do not mean that this object is known in its absolute existence — that is, out of relation to us. This is impossible, for our knowledge is only of the relative. To know a thing in itself, or immediately, is an expression I use merely in contrast to the knowledge of a thing in a representation or mediately.