The Works of Samuel Johnson ...: Essay on the life and genius of Dr. Johnson [by Arthur Murphy] Poems. Rasselas, prince of Abissinia. LettersTalboys and Wheeler, 1825 |
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Zadetki 1–5 od 34
Stran i
... , Vane , and Sedley , which are brought forward in the poem on the Vanity of Human Wishes , as exam- ples of inefficiency of either learning or beauty , to shield their a possessors from distress , have exercised inquiry . The following.
... , Vane , and Sedley , which are brought forward in the poem on the Vanity of Human Wishes , as exam- ples of inefficiency of either learning or beauty , to shield their a possessors from distress , have exercised inquiry . The following.
Stran iii
... beauty spring , " was not Lady Vane , the subject of Smollett's memoirs , in Peregrine Pickle , but , according to Mr. Malone , she was Anne Vane , mistress to Frederick prince of Wales , and died in 1736 , not long before Johnson ...
... beauty spring , " was not Lady Vane , the subject of Smollett's memoirs , in Peregrine Pickle , but , according to Mr. Malone , she was Anne Vane , mistress to Frederick prince of Wales , and died in 1736 , not long before Johnson ...
Stran xxxi
... beauty . With the singularity of his prayers for his deceased wife , from that time to the end of his days , the world is sufficiently acquainted . On Easter day , 22nd April , 1764 , his memorandum says : " Thought on Tetty , poor dear ...
... beauty . With the singularity of his prayers for his deceased wife , from that time to the end of his days , the world is sufficiently acquainted . On Easter day , 22nd April , 1764 , his memorandum says : " Thought on Tetty , poor dear ...
Stran lxix
... beauty . Juvenal's conclusion is worthy of a christian poet , and such a pen as Johnson's . " Let us , " he says , " leave it to the gods to judge what is fittest for us . Man is dearer to his creator than to himself . If we must pray ...
... beauty . Juvenal's conclusion is worthy of a christian poet , and such a pen as Johnson's . " Let us , " he says , " leave it to the gods to judge what is fittest for us . Man is dearer to his creator than to himself . If we must pray ...
Stran lxxxi
... beauty of the moral theory consist in the premises , and the chain of reasoning that leads to the conclusion ? May not truth , as Johnson himself says , be conveyed to the mind by a new train of intermediate images ? Pope's doctrine ...
... beauty of the moral theory consist in the premises , and the chain of reasoning that leads to the conclusion ? May not truth , as Johnson himself says , be conveyed to the mind by a new train of intermediate images ? Pope's doctrine ...
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ABDALLA Ashbourne ASPASIA beauty Boswell breast CALI called CARAZA CHAP charms Colley Cibber danger dear death delight DEMETRIUS distress dread elegant essays ev'ry eyes fate fear folly Garrick Gentleman's Magazine guilt happy hear heard heart heav'n honour hope hour human Imlac IRENE island Johnson labour lady late learned LEONTIUS letter Lichfield live lord MAHOMET maid mihi mind mountains MUSTAPHA nature Nekayah never night nunc o'er once passion Pekuah perhaps pleased pleasure poet pow'r praise prince PRINCE OF ABISSINIA princess quæ quod Raarsa rage Rambler Rasselas reason rocks SAMUEL JOHNSON SATIRE OF JUVENAL says SCENE sir John Hawkins Skie smile soon sorrow soul square miles Streatham sultan suppose terrour thee thine thing thou thought THRALE tibi tion travelled truth virtue vitæ wish wonder write
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Stran xxxv - Is not a patron, my lord, one who looks with unconcern on a man struggling for life in the water, and, when he has reached ground, encumbers him with help? The notice which you have been pleased to take of my labours, had it been early, had been kind ; but it has been delayed till I am indifferent, and cannot enjoy it; till I am solitary, and cannot impart it; till I am known, and do not want it.
Stran lvi - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot; This sensible warm motion to become A kneaded clod...
Stran xxvi - ... devout prayer to that eternal Spirit who can enrich with all utterance and knowledge, and sends out his seraphim, with the hallowed fire of his altar, to touch and purify the lips of whom he pleases...
Stran lxxvii - Ay, sir ; to be honest, as this world goes, is to be one man picked out of ten thousand. Pol. ' That's very true, my lord. Ham. For if the sun breed maggots in a dead dog, being a god kissing carrion — 'Have you a daughter ? Pol. I have, my lord. Ham. Let her not walk i' the sun : conception is a blessing ; but not as your daughter may conceive.
Stran 15 - Speak thou, whose thoughts at humble peace repine, Shall Wolsey's wealth, with Wolsey's end, be thine? Or liv'st thou now, with safer pride content, The wisest justice on the banks of Trent? For, why did Wolsey, near the steeps of fate, On weak foundations raise th
Stran 18 - But did not chance at length her error mend? Did no subverted empire mark his end? Did rival monarchs give the fatal wound? Or hostile millions press him to the ground? His fall was destined to a barren strand, A petty fortress, and a dubious hand; He left the name at which the world grew pale, To point a moral, or adorn a tale.
Stran 22 - For patience, sovereign o'er transmuted ill; For faith, that, panting for a happier seat. Counts death kind Nature's signal of retreat. These goods for man the laws of Heaven ordain, These goods He grants, who grants the power to gain ; With these celestial Wisdom calms the mind, And makes the happiness she does not find.
Stran 200 - From the mountains on every side rivulets descended that filled all the valley with verdure and fertility, and formed a lake in the middle, inhabited by fish of every species, and frequented by every fowl whom nature has taught to dip the wing in water. This lake discharged its superfluities by a stream which entered a dark cleft of the mountain on the northern side, and fell with dreadful noise from precipice to precipice till it was heard no more.
Stran 255 - ... or vicious delights. They act as beings under the constant sense of some known inferiority, that fills their minds with rancour and their tongues with censure. They are peevish at home, and malevolent abroad; and, as the outlaws of human nature, make it their business and their pleasure to disturb that society which debars them from its privileges. To live without feeling or exciting sympathy, to be fortunate without adding to the felicity of others or afflicted without tasting the balm of pity,...
Stran 16 - See nations slowly wise, and meanly just, To buried merit raise the tardy bust. If dreams yet flatter, once again attend, Hear Lydiat's life, and Galileo's end.