Ought American Slavery to be Perpetuated?: A Debate Between Rev. W.G. Brownlow and Rev. A. Pryne. Held at Philadelphia, September, 1858authors, 1858 - 301 strani |
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Ought American Slavery to be Perpetuated?: A Debate Between W. G. Brownlow ... William Gannaway Brownlow,Abram Pryne Prikaz kratkega opisa - 1969 |
Pogosti izrazi in povedi
abolished Abolition Abolitionism Abolitionists ABRAM PRYNE Africa African slave trade American slavery Anti-Slavery Apostles argument audience Bible blessing bondage cause Christ Christian Church citizens civilized coast colored Congress Connecticut Constitution crime curse debate declared enacted England existence fact favor Frederick Douglass free negroes freedom fugitive slaves gentleman give glorious human institution of slavery Jews justice Knoxville Whig labor land language liberty Lord Louisiana MCGRAWVILLE meet ment missionary moral nation natives never North Carolina Northern Onesimus opponent oppression PERPETUATED persons Philadelphia pious political population prove race railroad regard religion reply Report Rhode Island Roman Roman law sanction Scriptures servant slave trade slave-trade slaveholders slavery question society soil South Southern speech spirit Theodore Parker thou thousands tion to-night underground railroad Union United unto villanous Virginia vote W. G. BROWNLOW whole words York
Priljubljeni odlomki
Stran 64 - Commentaries remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive all their force, and all their validity, and all their authority, mediately and immediately, from this original...
Stran 81 - Art thou called being a. servant? care not for it: but if thou mayest be made free, use it rather.
Stran 133 - And I will come near to you to judgment; And I will be a swift witness Against the sorcerers, and against the adulterers, and against false swearers, And against those that oppress the hireling in his wages, The widow, and the fatherless, And that turn aside the stranger from his right, and fear not me, Saith the Lord of hosts.
Stran 82 - Servants, obey in all things your masters according to the flesh ; not with eyeservice, as menpleasers ; but in singleness of heart, fearing God : and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
Stran 131 - For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. 23 Ye are bought with a price; be not ye the servants of men. 24 Brethren, let every man, wherein he is called, therein abide with God.
Stran 117 - Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.
Stran 64 - Of Law there can be no less acknowledged than that her seat is the bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage ; the very least as feeling her care, and the greatest as not exempted from her power...
Stran 134 - Therefore thus saith the Lord ; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the Lord, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
Stran 65 - And it appears in our books, that in many cases, the common law will control acts of parliament, and sometimes adjudge them to be utterly void: for when an act of parliament is against common right and reason, or repugnant, or impossible to be performed, the common law will controul it, and adjudge such act to be void; and, therefore, in 8 E.
Stran 28 - Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.