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activities alcoholic American appear asked Association become better called carried character child cities continuation course democracy economic effect effort established experience expression fact field force give given hand human idea important individual industrial Institute interest knowledge labor least less living material matter means ment mental methods mind movement nature never organization person political possible practical present principle problem production progress pupils question reader reason relations REVIEW scientific sense social society standards teachers theory things thought tion understanding United University whole workers York
Stran 319 - Work is love made visible. And if you cannot work with love but only with distaste, it is better that you should leave your work and sit at the gate of the temple and take alms of those who work with joy.
Stran 165 - The Pasture I'm going out to clean the pasture spring; I'll only stop to rake the leaves away (And wait to watch the water clear, I may): I shan't be gone long. — You come too. I'm going out to fetch the little calf That's standing by the mother. It's so young, It totters when she licks it with her tongue. I sha'n't be gone long. — You come too.
Stran 320 - They come through you but not from you, and though they are with you yet they belong not to you. You may give them your love but not your thoughts, for they have their own thoughts. You may house their bodies but not their souls, for their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you For life goes not backward nor tarries with yesterday.
Stran 170 - He showed me that the lines of a good helve Were native to the grain before the knife Expressed them, and its curves were no false curves Put on it from without. And there its strength lay For the hard work. He chafed its long white body From end to end with his rough hand shut round it. He tried it at the eye-hole in the axe-head. 'Hahn, hahn,' he mused, 'don't need much taking down.
Stran 166 - Tis pity if the case require (Or so we say) that in the end We speak the literal to inspire The understanding of a friend. But so with all, from babes that play At hide-and-seek to God afar, So all who hide too well away Must speak and tell us where they are.
Stran 174 - Some things I have said of which I am not altogether confident. But that we shall be better and braver and less helpless if we think that we ought to enquire, than we should have been if we indulged in the idle fancy that there was no knowing and no use in seeking to know what we do not know; — that is a theme upon which I am ready to fight, in word and deed, to the utmost of my power.
Stran 169 - They are that that talks of going But never gets away; And that talks no less for knowing, As it grows wiser and older, That now it means to stay. My feet tug at the floor And my head sways to my shoulder Sometimes when I watch trees sway, From the window or the door. I shall set forth for somewhere, I shall make the reckless choice Some day when they are in voice And tossing so as to scare The white clouds over them on. I shall have less to say, But I shall be gone.
Stran 683 - Once, when trying with chin against a well-curb, I discerned, as I thought, beyond the picture, Through the picture, a something white, uncertain, Something more of the depths— and then I lost it.
Stran 171 - NOTHING GOLD CAN STAY Nature's first green is gold, Her hardest hue to hold. Her early leafs a flower; But only so an hour. Then leaf subsides to leaf. So Eden sank to grief, So dawn goes down to day. Nothing gold can stay.
Stran 320 - ... of aught else? Is not religion all deeds and all reflection, And that which is neither deed nor reflection, but a wonder and a surprise ever springing in the soul, even while the hands hew the stone or tend the loom? Who can separate his faith from his actions, or his belief from his occupations? Who can spread his hours before him, saying, "This for God and this for myself; This for my soul, and this other for my body?