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withstanding his great abilities, he was glad to improve by the help of conversation and discourse with others, (and often spake of the great advantage he found by it ;) but when, on mature consideration, he had settled his judgment, he was not easily turned from it by false colours, and plausible pretences and appearances.

And besides his knowledge of things belonging to his particular calling as a ruler, he had also a great degree of understanding in things belonging to his general calling as a Christian. He was no inconsiderable divine. He was a wise casuist, as I know by the great help I have found from time to time by his judgment and advice in cases of conscienee, wherein I have consulted him. And indeed I scarce knew the divine that I ever found more able to help and enlighten the mind in such cases than he. And he had no small degree of knowledge in things pertaining to experimental religion; but was wont to discourse on such subjects, not only with accurate doctrinal distinctions, but as one intimately and feelingly acquainted with these things.

He was not only great in speculative knowledge, but his knowledge was practical; such as tended to a wise conduct in the affairs, business, and duties of life; so as properly to have the denomination of wisdom, and so as properly and eminently to invest him with the character of a wise man. And he was not only eminently wise and prudent in his own conduct, but was one of the ablest and wisest counsellors of others in any difficult affair.

The greatness and honourableness of his disposition was answerable to the largeness of his understanding. He was naturally of a great mind; in this respect he was truly the son of nobles. He greatly abhorred things which were mean and sordid, and seemed to be incapable of a compliance with them. How far was he from trifling and impertinence in his conversation? How far from a busy, meddling disposition? How far from any sly and clandestine management to fill his pockets with what was fraudulently withheld, or violently squeezed from the labourer, soldier, or inferior officer? How far from taking advantage from his commission or authority, or any superior power he had in his hands; or the ignorance, dependence, or necessities of others, to add to his own gains with what properly belonged to them, and with what they might justly expect as a proper reward for any of their services? How far was he from secretly taking bribes offered to induce him to favour any man in his cause, or by his power or interest to promote his being advanced to any place of public trust, honour, or profit? How greatly did he abhor lying and prevarication? And how immoveably steadfast was he to exact truth? His hatred of those things that were mean and sordid was so apparent, and well

known, that it was evident that men dreaded to appear in any thing of that nature in his presence.

He was a man of a remarkably public spirit, a true lover of his country, and who greatly abhorred sacrificing the public welfare to private interest. He was very eminently endowed with a spirit of government. The God of nature seemed to have formed him for government, as though he had been made on purpose, and cast into a mould, by which he should be every way fitted for the business of a man in public authority. Such a behaviour and conduct was natural to him, as tended to maintain his authority, and possess others with awe and reverence, and to enforce and render effectual what he said and did in the exercise of his authority. He did not bear the sword in vain. He was truly a terror to evil-doers. What I saw in him often put me in mind of that saying of the wise man, Prov. xx. 8. “The king that sitteth in the throne of judgment scattereth away all evil with his eyes." He was one that was not afraid of the faces of men and every one knew that it was in vain to attempt to deter him from doing what, on mature consideration, he had determined he ought to do.-Every thing in him was great, and becoming a man in his public station. Perhaps never was there a man that appeared in New England, to whom the denomination of a great man did more properly belong.

But though he was one that was great among men, exalted above others in abilities and greatness of mind, and in the place of rule, and feared not the faces of men, yet he feared God. He was strictly conscientious in his conduct, both in public and private. I never knew the man that seemed more steadfastly and immoveably to act by principle, and according to rules and maxims, established and settled in his mind by the dictates of his judgment and conscience. He was a man of strict justice and fidelity. Faithfulness was eminently his character. Some of his greatest opponents that have been of the contrary party to him in public affairs, yet have openly acknowledged this of him, That he was a faithful man. He was remarkably faithful in his public trusts. He would not basely betray his trust, from fear or favour. It was in vain to expect it; however men might oppose him or neglect him, and how great soever they were. Nor would he neglect the public interest committed to him, for the sake of his own ease, but diligently and laboriously watched and laboured for it night and day. And he was faithful in private affairs as well as public. He was a most faithful friend; faithful to any one that in any case asked his counsel; and his fidelity might be depended upon in whatever affair he undertook for any of his neighbours.

He was a noted instance of the virtue of temperance, analterable in it, in all places, in all companies, and in the midst of all temptations. Though he was a man of a great spirit, vet he

had a remarkable government of his spirit; and excelled in the government of his tongue. In the midst of all provocations from multitudes he had to deal with, and the great multiplicity of perplexing affairs in which he was concerned, and all the opposition and reproaches of which he was at any time the subject; yet what was there that ever proceeded out of his mouth that his enemies could lay hold of? No profane language, no vain, rash, unseemly, and unchristian speeches. If at any time he expressed himself with great warmth and vigour, it seemed to be from principle and determination of judgment, rather than from passion. When he expressed himself strongly, and with vehemence, those that were acquainted with him, and well observed him from time to time, might evidently see it was done in consequence of thought and judgment, weighing the circumstances and consequences of things.

The calmness and steadiness of his behaviour in private, particularly in his family, appeared remarkable and exemplary to those who had most opportunity to observe. He was thoroughly established in those religious principles and doctrines of the first fathers of New England, usually called the doctrines of grace, and had a great detestation of the opposite errors of the present fashionable divinity, as very contrary to the word of God, and the experience of every true Christian. And as he was a friend to truth, so he was a friend to vital piety and the power of godliness, and ever countenanced and favoured it on all occasions.

He abhorred profaneness, and was a person of a serious and decent spirit, and ever treated sacred things with reverence. He was exemplary for his decent attendance on the public worship of God. Who ever saw him irreverently and indecently lolling, and laying down his head to sleep, or gazing about the meeting-house in time of divine service? And as he was able (as was before observed) to discourse very understandingly of experimental religion, so to some persons with whom he was very intimate, he gave intimations sufficiently plain, while conversing of these things, that they were matters of his own experience. And some serious persons in civil authority, who have ordinarily differed from him in matters of government, yet on some occasional close conversation with him on things of religion, have manifested a high opinion of him as to real experimental piety.

As he was known to be a serious person, and an enemy to a profane or vain conversation, so he was feared on that account by great and small. When he was in the room, only his presence was sufficient to maintain decency; though many were there accounted great men, who otherwise were disposed to take a much greater freedom in their talk and behaviour, than they dared to do in his presence. He was not unmindful of

death, nor unmindful of his own frailty, nor did death come unexpected to him. For some years past, he has spoken much to some persons of dying, and going into the eternal world, signifying that he did not expect to continue long here.

Added to all these things, to render him eminently a strong rod, he was attended with many circumstances which tended to give him advantage for the exerting of his strength for the public good. He was honourably descended, was a man of considerable substance, had been long in authority, was extensively known and honoured abroad, was high in the esteem of the many tribes of Indians in the neighbourhood of the British colonies, and so had great influence upon them, above any other man in New England. God had endowed him with a comely presence, and majesty of countenance, becoming the great qualities of his mind, and the place in which God had set him.

In the exercise of these qualities and endowments, under these advantages, he has been, as it were, a father to this part of the land, on whom the whole country had, under God, its dependence in all its public affairs, and especially since the beginning of the present war. How much the weight of all the war-. like concerns of the country (which above any part of the land lies exposed to the enemy) has lain on his shoulders, and how he has been the spring of all motion, and the doer of every thing that has been done, and how wisely and faithfully he has conducted these affairs, I need not inform this congregation. You well know that he took care of the county as a father of a family of children, not neglecting men's lives, and making light of their blood; but with great diligence, vigilance, and prudence, applying himself continually to the proper means of our safety and welfare. And especially has this his native town, where he has dwelt from his infancy, reaped the benefit of his happy influence. His wisdom has been, under God, very much our guide, and his authority our support and strength, and he has been a great honour to Northampton, and ornament to our church. He continued in full capacity of usefulness while he lived; he was indeed considerably advanced in years, but his powers of mind were not sensibly abated, and his strength of body was not so impaired, but that he was able to go long journeys, in extreme heat and cold, and in a short time.

But now this "strong rod is broken and withered," and surely the judgment of God therein is very awful, and the dispensation that which may well be for a lamentation. Probably we shall be more sensible of the worth and importance of such a strong rod by the want of it. The awful voice of God in this providence is worthy to be attended to by this whole province, and especially by the people of this county, but in a more peculiar manner by us of this town. We have now this testimony of the divine displeasure, added to all the other dark clouds God

has lately brought over us, and his awful frowns upon us. It is a dispensation, on many accounts, greatly calling for our humiliation and fear before God; an awful manifestation of his supreme, universal, and absolute dominion, calling us to adore the divine sovereignty, and tremble at the presence of this great God. And it is a lively instance of human frailty und mortality. We see how that none are out of the reach of death, that no greatness, no authority, no wisdom and sagacity, no honourableness of person or station no degree of valuableness and importance, exempts from the stroke of death. This is therefore a loud and solemn warning to all sorts to prepare for their departure hence.

And the memory of this person who is now gone, who was made so great a blessing while he lived, should engage us to show respect and kindness to his family. This we should do both out of respect to him and to his father, your former eminent pastor, who in his day was in a remarkable manner a father to this part of the land in spirituals, and especially to this town, as this his son has been in temporals.-God greatly resented it, when the children of Israel did not show kindness to the house of Jerubbaal that had been made an instrument of so much good to them, Judges viii. 35. "Neither showed they kindness to the house of Jerubbaal, according to all the good which he had showed unto Israel."

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