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according appeared appointed Assembly attend authority became called cause charge Christian church College colony congregation considerable conversation Court Davies death desire directed dissenters duty effect England established exercise expected father favour feelings formed four friends gave give given gospel Governor Graham hand Hanover hear heard heart hope hundred Indians influence interest James John labours land letter liberty license live Lord Makemie manner matter means meeting miles mind minister ministry nature never passed persons preaching Presbytery present President Quakers reason received records religion religious removed respect Samuel says seemed sent sermon settled Smith spirit success sundry Synod taken things thought tion took town Virginia whole worship York young
Stran 216 - Thou believest that there is one God ; thou doest well: the devils also believe, and tremble.
Stran 50 - Protestant Subjects dissenting from the Church of England from the Penalties of certain Laws...
Stran 11 - I thank God there are no free schools nor printing, and I hope we shall not have them these hundred years; for learning has brought disobedience and heresy and sects into the world, and printing has divulged them, and libels against the best government. God keep us from both!
Stran 347 - THAT NO MAN SHALL BE COMPELLED to frequent or support any religious worship, place or ministry whatsoever...
Stran 346 - That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical...
Stran 284 - As a remarkable instance of this, I may point out to the public that heroic youth, Colonel Washington, whom I cannot but hope Providence has hitherto preserved in so signal a manner for some important service to his country.
Stran 381 - Devotion alone should have stopped me, to join in the duties of the congregation; but I must confess that curiosity to hear the preacher of such a wilderness was not the least of my motives.
Stran 322 - Because we hold it for a fundamental and undeniable truth, "that Religion or the duty which we owe to our Creator and the Manner of discharging it, can be directed only by reason and conviction, not by force or violence.