The Defense of Poesy, Otherwise Known as An Apology for PoetryGinn, 1890 - 143 strani |
Iz vsebine knjige
Zadetki 1–5 od 29
Stran xxxi
... divine mission ; the other , though conscious of its divine origin , is often content to be regarded merely as the efflux of the exalted and enraptured - human soul . But is there not a point INTRODUCTION . xxxi.
... divine mission ; the other , though conscious of its divine origin , is often content to be regarded merely as the efflux of the exalted and enraptured - human soul . But is there not a point INTRODUCTION . xxxi.
Stran xxxii
... divine , the vulgar deem him mad , and rebuke him ; they do not see that he is inspired . Thus far I have been speaking of the fourth and last kind of madness , which is imputed to him who , when he sees the beauty of earth , is ...
... divine , the vulgar deem him mad , and rebuke him ; they do not see that he is inspired . Thus far I have been speaking of the fourth and last kind of madness , which is imputed to him who , when he sees the beauty of earth , is ...
Stran xxxiii
... Divine Comedy , he says ( Hillard's tr . , pp . 393 , 396 ) : " There are six things , therefore , that must be sought out in beginning any instructive work ; that is to say , the subject , the agent , the form , the end , the title of ...
... Divine Comedy , he says ( Hillard's tr . , pp . 393 , 396 ) : " There are six things , therefore , that must be sought out in beginning any instructive work ; that is to say , the subject , the agent , the form , the end , the title of ...
Stran xxxv
... divine argument alone , but in the very critical art of composition , may be easily made appear over all the kinds of lyric poesy to be incompar- able " ( see 6 3 ff . , 9 19 ff . ) . And Milton , like Sidney , in- veighs against those ...
... divine argument alone , but in the very critical art of composition , may be easily made appear over all the kinds of lyric poesy to be incompar- able " ( see 6 3 ff . , 9 19 ff . ) . And Milton , like Sidney , in- veighs against those ...
Stran xliv
... divine inspiration , 43 1-15 . gg . The multitude of great men , Socrates and Aris- totle included , who have countenanced poe- try , 43 16-44 2 . VII . Second Summary , of objections refuted , 44 3–13 . VIII . The state of English ...
... divine inspiration , 43 1-15 . gg . The multitude of great men , Socrates and Aris- totle included , who have countenanced poe- try , 43 16-44 2 . VII . Second Summary , of objections refuted , 44 3–13 . VIII . The state of English ...
Druge izdaje - Prikaži vse
Pogosti izrazi in povedi
Æneas Æneid Æsop Alexander ancient Aristotle Astrophel and Stella Augustan Histories authority beauty Boethius called Cato Cicero comedy conceit Crantor Cypselus Cyrus Dante Defense of Poetry delight divine doth edition English Ennius Ethics Euphuism Euripides evil example excellent feigned Fox Bourne giveth Gosson Greek Harington Haslewood hath Hesiod Hipponax Hist historian Homer honor Horace imitation Jowett kind King knowledge language Latin learning Livy Lucretius Mahaffy maketh matter metre mind misliked moral nature never omits Orator Orpheus Periander Petrarch philosopher Pindar Plato Plautus play Plutarch poem poesy poet poetical praise prose Psalms Quintilian reason rime Roman Scaliger scholar scorn Shak Shakespeare Sidney's song Sonnet speak speech Spenser story style sweet Symonds teach teacheth things tion tragedy translation true truly truth unto verse Virgil virtue words writing Xenophon ΙΟ
Priljubljeni odlomki
Stran 96 - Ecstasy ! My pulse, as yours, doth temperately keep time, And makes as healthful music : it is not madness That I have utter'd : bring me to the test, And I the matter will re-word ; which madness Would gambol from. Mother, for love of grace, Lay not that flattering unction to your soul, That not your trespass, but my madness speaks : It will but skin and film the ulcerous place, Whilst rank corruption, mining all within, Infects unseen.
Stran 123 - And let those that play your clowns, speak no more than is set down for them : for there be of them, that will themselves laugh, to set on some quantity of barren spectators to laugh too ; though, in the mean time, some necessary question of the play be then to be considered: that's villainous; and . shows a most pitiful ambition in the fool that uses it.
Stran 94 - It was from out the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say of knowing good by evil.
Stran 72 - The primary Imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM...
Stran 103 - O, mickle is the powerful grace that lies In herbs, plants, stones, and their true qualities: For nought so vile that on the earth doth' live But to the earth some special good doth give...
Stran 48 - Upon the back of that comes out a hideous monster with fire and smoke, and then the miserable beholders are bound to take it for a cave. While in the mean time two armies fly in, represented with four swords and bucklers, and then what hard heart will not receive it for a pitched field?
Stran 59 - Townfolks my strength ; a daintier judge applies His praise to sleight which from good use doth rise ; Some lucky wits impute it but to chance...
Stran xxxiv - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Stran 7 - Only the poet, disdaining to be tied to any such subjection, lifted up with the vigor of his own invention, doth grow, in effect, into another nature, in making things either better than nature bringeth forth, or, quite anew, forms such as never were in nature...
Stran 62 - ... the institutors of laws, and the founders of civil society, and the inventors of the arts of life, and the teachers, who draw into a certain propinquity with the beautiful and the true, that partial apprehension of the agencies of the invisible world which is called religion.