The Defense of Poesy, Otherwise Known as An Apology for PoetryGinn, 1890 - 143 strani |
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Zadetki 1–5 od 21
Stran xiii
... eyes to the light and eminence of more excellent spiritual beauty , which is light , majesty , and divinity . " The impulse given by Bruno would be precisely that which Sidney needed in order to urge him to clarify his ideas , and ...
... eyes to the light and eminence of more excellent spiritual beauty , which is light , majesty , and divinity . " The impulse given by Bruno would be precisely that which Sidney needed in order to urge him to clarify his ideas , and ...
Stran xvii
... eyes had been opened to the folly of excessive devotion to the niceties of Latin style . In 1580 , when he had reached the age of 25 , he wrote to his brother Robert : " So you can speak and write Latin not barbarously , I never require ...
... eyes had been opened to the folly of excessive devotion to the niceties of Latin style . In 1580 , when he had reached the age of 25 , he wrote to his brother Robert : " So you can speak and write Latin not barbarously , I never require ...
Stran 6
... eyes of the mind , only cleared by faith ? But truly now having named him , I fear I seem to profane that holy name , applying it to poetry , which is among us thrown down to so ridiculous an esti- mation . But they that with quiet ...
... eyes of the mind , only cleared by faith ? But truly now having named him , I fear I seem to profane that holy name , applying it to poetry , which is among us thrown down to so ridiculous an esti- mation . But they that with quiet ...
Stran 10
... eye to see , as the constant though lamenting look of Lucretia , when she punished in herself another's fault ; wherein he painteth not Lucretia , whom he never saw , but painteth the outward beauty of such a virtue . For 20 these third ...
... eye to see , as the constant though lamenting look of Lucretia , when she punished in herself another's fault ; wherein he painteth not Lucretia , whom he never saw , but painteth the outward beauty of such a virtue . For 20 these third ...
Stran 18
... eyes the lost child's disdainful prodi- gality , turned to envy a swine's dinner ; which by the learned divines are thought not historical acts , but in- I structing parables . For conclusion , I say the philosopher teacheth , but he ...
... eyes the lost child's disdainful prodi- gality , turned to envy a swine's dinner ; which by the learned divines are thought not historical acts , but in- I structing parables . For conclusion , I say the philosopher teacheth , but he ...
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Æneas Æneid Æsop Alexander ancient Aristotle Astrophel and Stella Augustan Histories authority beauty Boethius called Cato Cicero comedy conceit Crantor Cypselus Cyrus Dante Defense of Poetry delight divine doth edition English Ennius Ethics Euphuism Euripides evil example excellent feigned Fox Bourne giveth Gosson Greek Harington Haslewood hath Hesiod Hipponax Hist historian Homer honor Horace imitation Jowett kind King knowledge language Latin learning Livy Lucretius Mahaffy maketh matter metre mind misliked moral nature never omits Orator Orpheus Periander Petrarch philosopher Pindar Plato Plautus play Plutarch poem poesy poet poetical praise prose Psalms Quintilian reason rime Roman Scaliger scholar scorn Shak Shakespeare Sidney's song Sonnet speak speech Spenser story style sweet Symonds teach teacheth things tion tragedy translation true truly truth unto verse Virgil virtue words writing Xenophon ΙΟ
Priljubljeni odlomki
Stran 96 - Ecstasy ! My pulse, as yours, doth temperately keep time, And makes as healthful music : it is not madness That I have utter'd : bring me to the test, And I the matter will re-word ; which madness Would gambol from. Mother, for love of grace, Lay not that flattering unction to your soul, That not your trespass, but my madness speaks : It will but skin and film the ulcerous place, Whilst rank corruption, mining all within, Infects unseen.
Stran 123 - And let those that play your clowns, speak no more than is set down for them : for there be of them, that will themselves laugh, to set on some quantity of barren spectators to laugh too ; though, in the mean time, some necessary question of the play be then to be considered: that's villainous; and . shows a most pitiful ambition in the fool that uses it.
Stran 94 - It was from out the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say of knowing good by evil.
Stran 72 - The primary Imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM...
Stran 103 - O, mickle is the powerful grace that lies In herbs, plants, stones, and their true qualities: For nought so vile that on the earth doth' live But to the earth some special good doth give...
Stran 48 - Upon the back of that comes out a hideous monster with fire and smoke, and then the miserable beholders are bound to take it for a cave. While in the mean time two armies fly in, represented with four swords and bucklers, and then what hard heart will not receive it for a pitched field?
Stran 59 - Townfolks my strength ; a daintier judge applies His praise to sleight which from good use doth rise ; Some lucky wits impute it but to chance...
Stran xxxiv - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Stran 7 - Only the poet, disdaining to be tied to any such subjection, lifted up with the vigor of his own invention, doth grow, in effect, into another nature, in making things either better than nature bringeth forth, or, quite anew, forms such as never were in nature...
Stran 62 - ... the institutors of laws, and the founders of civil society, and the inventors of the arts of life, and the teachers, who draw into a certain propinquity with the beautiful and the true, that partial apprehension of the agencies of the invisible world which is called religion.