Mind: A Quarterly Review of Psychology and Philosophy, Količina 8Williams and Norgate, 1883 |
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absolute abstract action admit analysis analytical analytical propositions appears apperception argument Aristotle assertion body called cognition common conceive conception concrete connexion consciousness criticism definite Descartes distinction doctrine elements Ethics existence experience expression extensive quantities external fact faculty feeling formal G. H. Lewes give Hegel human idea ideal individual inference intellectual intuition J. S. Mill judgments Kant Kant's Kantian knowledge Kuno Fischer language less Logic Maimonides mathematical matter means ment mental merely metaphysical method mind monad moral nature necessary Neo-kantians notion object organism particular perception phenomena philosophy physical possible premisses present principles priori proposition psychical psychology pure question reason recognise regard relation religion represented scientific seems sensations sense social Social Statics soul space Spencer Spinoza suppose syllogism symbols synthetical Teleologie term theory things Thomism thought tion transcendental true truth unity universal validity whole words
Priljubljeni odlomki
Stran 278 - All these things being considered, it seems probable to me that God in the beginning formed matter in solid, massy, hard, impenetrable, movable particles, of such sizes and figures, and with such other properties and in such proportion to space as most conduced to the end for which he formed them...
Stran 351 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Stran 281 - That gravity should be innate, inherent and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man who has in philosophical matters a competent faculty of thinking, can ever fall into it.
Stran 470 - If, therefore, we speak of the Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future : and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Stran 346 - Quicquid est, in Deo est, et nihil sine Deo esse neque concipi potest.
Stran 509 - Eine jede Handlung ist recht, die oder nach deren Maxime die Freiheit der Willkür eines jeden mit jedermanns Freiheit nach einem allgemeinen Gesetze zusammen bestehen kann.
Stran 512 - Every man has freedom to do all that he wills, provided he infringes not the equal freedom of any other man...
Stran 355 - If so, it is a necessary implication that there exists an ideal code of conduct formulating the behaviour of the completely adapted man in the completely evolved society. Such a code is that here called Absolute Ethics as distinguished from Relative Ethics — a code the injunctions of which are alone to be considered as absolutely right in contrast with those that are relatively right or least wrong ; and which, as a system of ideal conduct, is to serve as a standard for our guidance in solving,...
Stran 344 - ... recovered by the patriarchs, led by the spirit of Christ; that is, by the idea of God, whereon alone it depends, that man may be free, and desire for others the good which he desires for himself, as we have shown above (IV. xxxvii.).
Stran 357 - All imperfection is unfitness to the conditions of existence. " This unfitness must consist either in having a faculty or faculties in excess ; or in having a faculty or faculties deficient ; or in both. " A faculty in excess, is one which the conditions of existence...