The Literature of EcstasyBoni and Liveright, 1921 - 254 strani |
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Zadetki 1–5 od 15
Stran 22
... Persian love poems are really mystical poems , and though this is only partly true , it is certain that the Persian mystical poems are really love poems . The mystic poems of the later Mohammedan Sufis are in fact anti - Mohammedan ...
... Persian love poems are really mystical poems , and though this is only partly true , it is certain that the Persian mystical poems are really love poems . The mystic poems of the later Mohammedan Sufis are in fact anti - Mohammedan ...
Stran 23
... Persia a pantisist myshe is ! He also took as his model for an example of ecstasy , His real Pickwick Papers , where there is really little ecstasy , but he found none in Vanity Fair where there is much . He Stumbling also , strange to ...
... Persia a pantisist myshe is ! He also took as his model for an example of ecstasy , His real Pickwick Papers , where there is really little ecstasy , but he found none in Vanity Fair where there is much . He Stumbling also , strange to ...
Stran 32
... Persians , Arabians , Chinese and Japanese may be read by us because they voice the sorrows that are universal to man . Grief is the substance of poetry and in the public mind there has always been an association between poetry and ...
... Persians , Arabians , Chinese and Japanese may be read by us because they voice the sorrows that are universal to man . Grief is the substance of poetry and in the public mind there has always been an association between poetry and ...
Stran 34
... Persian Sufis and defined ecstasy in a very modern manner . We may dispense with his mystic conception of it and pay attention only to his definition of it in its re- lation to poetry . Great admirer as he was of the Koran he recognized ...
... Persian Sufis and defined ecstasy in a very modern manner . We may dispense with his mystic conception of it and pay attention only to his definition of it in its re- lation to poetry . Great admirer as he was of the Koran he recognized ...
Stran 36
... Persia is the prophecy as it was known and delivered among the ancient Hebrews . Indeed , prophecy is the ideal form of the literature of ecstasy and represents the zenith of its achievement . It is the emotional verbal utterance of the ...
... Persia is the prophecy as it was known and delivered among the ancient Hebrews . Indeed , prophecy is the ideal form of the literature of ecstasy and represents the zenith of its achievement . It is the emotional verbal utterance of the ...
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aesthetic appear Arabian Arabic poetry Aristotle art for art's art's sake artistic Balzac beauty become poetry Bible blank verse called poetry century chapter composition conception critics Croce definition of poetry dreams ecstatic elegy English epic essay expression fact faculty famous feeling fiction figures of speech free verse Greek Hebrew poetry hence high order human Ibn Khaldun Ibsen ideas imagination intellectual intuition language Leaves of Grass lines literary literature of ecstasy literature of power lyric metre metre in poetry metrical modern moral mystic Nietzsche novel Ottoman Poetry parallelism passage passion pattern philosophical play poet's poetic poets prophets prose or verse prose poems prose poetry prose writers reader rhyme rhymed prose rhythm rhythmical prose says Shakespeare Shelley social song soul stories theory thing thou thought tion to-day tragedy translation tropes true unconscious utterance verse poems verse poetry views Whitman word Wordsworth writing written wrote
Priljubljeni odlomki
Stran 161 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
Stran 161 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. But let judgment run down as waters, and righteousness as a mighty stream.
Stran 68 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Stran 94 - I could imagine all passions, all feelings, and states of the heart and mind ; but how little did I know ! . . . . Indeed, we are but shadows ; we are not endowed with real life, and all that seems most real about us is but the thinnest substance of a dream, — till the heart be touched. That touch creates us, — then we begin to be, — thereby we are beings of reality and inheritors of eternity...
Stran 94 - Thou shalt leave the world, and know the muse only. Thou shalt not know any longer the times, customs, graces, politics, or opinions of men, but shalt take all from the muse.
Stran 202 - Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
Stran 243 - The storm has gone over me ; and I lie like one of those old oaks which the late hurricane has scattered about me. I am stripped of all my honours, I am torn up by the roots, and lie prostrate on the earth ! There, and prostrate there, I most unfeignedly recognize the Divine justice, and in some degree submit to it.
Stran 48 - But the communication of pleasure may be the immediate object of a work not metrically composed ; and that object may have been in a high degree attained, as in novels and romances.
Stran 231 - Men's future upon earth does not attract it; their honesty and shapeliness in the present does; and wherever they wax out of proportion, overblown, affected, pretentious, bombastical, hypocritical, pedantic, fantastically delicate; whenever it sees them self-deceived or hoodwinked, given to run riot in idolatries, drifting into vanities, congregating in absurdities, planning shortsightedly, plotting dementedly...
Stran 26 - I have heard Pericles and other great orators, and I thought that they spoke well, but I never had any similar feeling; my sold was not stirred by them, nor was I angry at the thought of my own slavish state.