The Literature of EcstasyBoni and Liveright, 1921 - 254 strani |
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Stran
... гора Nev . 10 , 1921 JES , THE NEW YORK PUBLIC LIBRARY ASTOR , LENOX AND TILDEN FOUNDATIONS THE SPINGARN COLLECTION OF CRITICISM AND LITERARY THEORY PRESENTED BY J. E. SPINGARN Dup .. De Kept Je Vierow THE LITERATURE OF ECSTASY.
... гора Nev . 10 , 1921 JES , THE NEW YORK PUBLIC LIBRARY ASTOR , LENOX AND TILDEN FOUNDATIONS THE SPINGARN COLLECTION OF CRITICISM AND LITERARY THEORY PRESENTED BY J. E. SPINGARN Dup .. De Kept Je Vierow THE LITERATURE OF ECSTASY.
Stran 5
... Waning Classics The Shifting of Literary Values 1.e , imagination ( sestavy used on because imagina is se efton misuda grep.191 ) . BONI AND LIVERIGHT Publishers New York , F THE LITERATURE OF ECSTASY Printed in the United States of 79217.
... Waning Classics The Shifting of Literary Values 1.e , imagination ( sestavy used on because imagina is se efton misuda grep.191 ) . BONI AND LIVERIGHT Publishers New York , F THE LITERATURE OF ECSTASY Printed in the United States of 79217.
Stran 9
... literary compo- sition that is in artificial language arranged in a metrical pattern , often conveying a trite idea or enshrining an ineffective image . Thousands of volumes and essays have been written on poetry , and instead of ...
... literary compo- sition that is in artificial language arranged in a metrical pattern , often conveying a trite idea or enshrining an ineffective image . Thousands of volumes and essays have been written on poetry , and instead of ...
Stran 10
... literary history , and has in fact never ceased being used as such a vehicle . I shall further take the position that the set forms of verse which have grown up among all nations as a vesture for emotional writing , have been more or ...
... literary history , and has in fact never ceased being used as such a vehicle . I shall further take the position that the set forms of verse which have grown up among all nations as a vesture for emotional writing , have been more or ...
Stran 17
... do not care for poetry ! Furthermore , I try to relate the poet's own literary revelation back to himself , just as the poet sought to reveal his soul to the reader . CHAPTER II THE PSYCHOLOGY OF ECSTASY " THE primal and INTRODUCTION 17.
... do not care for poetry ! Furthermore , I try to relate the poet's own literary revelation back to himself , just as the poet sought to reveal his soul to the reader . CHAPTER II THE PSYCHOLOGY OF ECSTASY " THE primal and INTRODUCTION 17.
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aesthetic appear Arabian Arabic poetry Aristotle art for art's art's sake artistic Balzac beauty become poetry Bible blank verse called poetry century chapter composition conception critics Croce definition of poetry dreams ecstatic elegy English epic essay expression fact faculty famous feeling fiction figures of speech free verse Greek Hebrew poetry hence high order human Ibn Khaldun Ibsen ideas imagination intellectual intuition language Leaves of Grass lines literary literature of ecstasy literature of power lyric metre metre in poetry metrical modern moral mystic Nietzsche novel Ottoman Poetry parallelism passage passion pattern philosophical play poet's poetic poets prophets prose or verse prose poems prose poetry prose writers reader rhyme rhymed prose rhythm rhythmical prose says Shakespeare Shelley social song soul stories theory thing thou thought tion to-day tragedy translation tropes true unconscious utterance verse poems verse poetry views Whitman word Wordsworth writing written wrote
Priljubljeni odlomki
Stran 161 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
Stran 161 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. But let judgment run down as waters, and righteousness as a mighty stream.
Stran 68 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Stran 94 - I could imagine all passions, all feelings, and states of the heart and mind ; but how little did I know ! . . . . Indeed, we are but shadows ; we are not endowed with real life, and all that seems most real about us is but the thinnest substance of a dream, — till the heart be touched. That touch creates us, — then we begin to be, — thereby we are beings of reality and inheritors of eternity...
Stran 94 - Thou shalt leave the world, and know the muse only. Thou shalt not know any longer the times, customs, graces, politics, or opinions of men, but shalt take all from the muse.
Stran 202 - Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
Stran 243 - The storm has gone over me ; and I lie like one of those old oaks which the late hurricane has scattered about me. I am stripped of all my honours, I am torn up by the roots, and lie prostrate on the earth ! There, and prostrate there, I most unfeignedly recognize the Divine justice, and in some degree submit to it.
Stran 48 - But the communication of pleasure may be the immediate object of a work not metrically composed ; and that object may have been in a high degree attained, as in novels and romances.
Stran 231 - Men's future upon earth does not attract it; their honesty and shapeliness in the present does; and wherever they wax out of proportion, overblown, affected, pretentious, bombastical, hypocritical, pedantic, fantastically delicate; whenever it sees them self-deceived or hoodwinked, given to run riot in idolatries, drifting into vanities, congregating in absurdities, planning shortsightedly, plotting dementedly...
Stran 26 - I have heard Pericles and other great orators, and I thought that they spoke well, but I never had any similar feeling; my sold was not stirred by them, nor was I angry at the thought of my own slavish state.