The Literature of EcstasyBoni and Liveright, 1921 - 254 strani |
Iz vsebine knjige
Zadetki 1–5 od 100
Stran 10
... writing , have been more or less pervaded with artificiality . The final judgment as to the nature of poetry resides in the appeal to the emotions . The test of poetry is not in the form which the writer uses , or in compliance with ...
... writing , have been more or less pervaded with artificiality . The final judgment as to the nature of poetry resides in the appeal to the emotions . The test of poetry is not in the form which the writer uses , or in compliance with ...
Stran 11
... writing " but emotional passages in the language of the average man , dialogues from prose dramas , novels and short stories , and I shall also regard criticism , essays and works on science and philosophy highly charged with feeling as ...
... writing " but emotional passages in the language of the average man , dialogues from prose dramas , novels and short stories , and I shall also regard criticism , essays and works on science and philosophy highly charged with feeling as ...
Stran 12
... writers of the world were poets . But most of the critics have resented this attitude and have gone on in the unjust classifications that recognize as a poet the petty rhymster , who is often barren of both emotions and ideas . They ...
... writers of the world were poets . But most of the critics have resented this attitude and have gone on in the unjust classifications that recognize as a poet the petty rhymster , who is often barren of both emotions and ideas . They ...
Stran 13
... writers have a right to make such linear arrangement . The bulk of the poetry of the future may very likely be written in free . verse forms , or in prose . If much of the free verse of to - day fails in being poetry , it is not because ...
... writers have a right to make such linear arrangement . The bulk of the poetry of the future may very likely be written in free . verse forms , or in prose . If much of the free verse of to - day fails in being poetry , it is not because ...
Stran 14
... writing in general . No term for the word poet in any language that I am ac- quainted with includes in its etymological significance the idea of rhythm or metrical pattern . The Hebrew word for poet is one who utters prophecies or para ...
... writing in general . No term for the word poet in any language that I am ac- quainted with includes in its etymological significance the idea of rhythm or metrical pattern . The Hebrew word for poet is one who utters prophecies or para ...
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aesthetic appear Arabian Arabic poetry Aristotle art for art's art's sake artistic Balzac beauty become poetry Bible blank verse called poetry century chapter composition conception critics Croce definition of poetry dreams ecstatic elegy English epic essay expression fact faculty famous feeling fiction figures of speech free verse Greek Hebrew poetry hence high order human Ibn Khaldun Ibsen ideas imagination intellectual intuition language Leaves of Grass lines literary literature of ecstasy literature of power lyric metre metre in poetry metrical modern moral mystic Nietzsche novel Ottoman Poetry parallelism passage passion pattern philosophical play poet's poetic poets prophets prose or verse prose poems prose poetry prose writers reader rhyme rhymed prose rhythm rhythmical prose says Shakespeare Shelley social song soul stories theory thing thou thought tion to-day tragedy translation tropes true unconscious utterance verse poems verse poetry views Whitman word Wordsworth writing written wrote
Priljubljeni odlomki
Stran 161 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
Stran 161 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. But let judgment run down as waters, and righteousness as a mighty stream.
Stran 68 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Stran 94 - I could imagine all passions, all feelings, and states of the heart and mind ; but how little did I know ! . . . . Indeed, we are but shadows ; we are not endowed with real life, and all that seems most real about us is but the thinnest substance of a dream, — till the heart be touched. That touch creates us, — then we begin to be, — thereby we are beings of reality and inheritors of eternity...
Stran 94 - Thou shalt leave the world, and know the muse only. Thou shalt not know any longer the times, customs, graces, politics, or opinions of men, but shalt take all from the muse.
Stran 202 - Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
Stran 243 - The storm has gone over me ; and I lie like one of those old oaks which the late hurricane has scattered about me. I am stripped of all my honours, I am torn up by the roots, and lie prostrate on the earth ! There, and prostrate there, I most unfeignedly recognize the Divine justice, and in some degree submit to it.
Stran 48 - But the communication of pleasure may be the immediate object of a work not metrically composed ; and that object may have been in a high degree attained, as in novels and romances.
Stran 231 - Men's future upon earth does not attract it; their honesty and shapeliness in the present does; and wherever they wax out of proportion, overblown, affected, pretentious, bombastical, hypocritical, pedantic, fantastically delicate; whenever it sees them self-deceived or hoodwinked, given to run riot in idolatries, drifting into vanities, congregating in absurdities, planning shortsightedly, plotting dementedly...
Stran 26 - I have heard Pericles and other great orators, and I thought that they spoke well, but I never had any similar feeling; my sold was not stirred by them, nor was I angry at the thought of my own slavish state.