Robbery, Prostitution, adultry, bigamy, sodomy and incest, 312 179 491 Homicide and attempt at ditto, and robbery and 2,129 1,140 3,233 612 444 1,056 Quarreling, wounding,. Rioting and bearing arms, 1443 Total, High grades of crime, 6934 Misdemeanors, 1927 $4,121 were expended for salaries in the Acordada; and $30,232 for the maintenance of the prisoners. It should be stated, moreover that a large number of the above criminals were committed and punished for throwing vitriol on the dress and faces of persons in the street; that 113 dead bodies were found; - 894 individuals sent to hospitals; and 17 executed by the garrotte. The culprit who is sentenced to this mode of expiating his crime is seated in a chair on the scaffold, whilst his neck is embraced by an iron collar which may be contracted by a screw. A sudden and rapid turn of the lever drives a sharp point through the spinal marrow at the moment that the band closes around the throat and strangles the victim. NOTE. In confirmation of all we have said in this chapter in regard to the administration and condition of law in Mexico, and in relation to the army, we refer to an able pamphlet published in that country, in 1848, entitled “ Consideraciones sobre la Situacion Politica y Social de la Republica Mejicana en el ano 1847, " written, we understand, by Don Francisco Lerdo. It presents a dark picture of the country at that epoch; but the author's purpose was to unmask the social and political diseases of his country, and his patriotic task was the more needed because that country was on the brink of ruin from war. It is to be especially noted with commendation that the Mexicans have recently become the severest critics not only of their institutions but of themselves. The miserable, boasting spirit, the taste for grandiloquent proclamations, the indiscriminate laudation of Mexican virtue, talent, science, honor, valor, and justice, which filled the papers and pamphlets of the nation, but which were never sustained when the Mexicans came in contact either with highly cultivated foreigners or were opposed by foreign arms, have all been greatly qualified since the war. The combined lessons of her unsparing but truthful satirists and of her invading enemies, will not be lost on a people really sensible and sensitive, though bewildered for more than a quarter of a century during which bombast served for glory or consolation when anarchy was not altogether triumphant. In confirmation of this growing spirit of self-examination with a view to national reform, we would also refer to the discreet and able memoir of Don Luis G. Cuevas, minister of foreign and domestic relations, read by him before the Chamber of Deputies, on the 5th of January, 1849. EVERY reader who has accompanied us thus far in studying the history, geography, resources, and character of Mexico, will scarcely require to be told why it is that the nation has continued disorganized and become impoverished in the midst of such abundance as has been lavished upon it by the beneficence of God. At the conclusion of our chapter upon the commerce of Mexico we described the remarkable geographical position of the territory, and have shown that, by the laws of nature, it ought to enjoy a controlling influence in the affairs of the world. And yet almost three centuries and a half have rolled over since Cortéz planted the Spanish banner on the palaces of Tenochtitlan, and still the question may be asked whether the region is more progressive under republican and royal rule than under Aztec sway? The world has advanced in commerce, manufactures, science, literature and arts, but Mexico has remained comparatively fixed in the midst of a stagnant semi-civilization. She has not exhibited a true warlike character either in her domestic broils or in her opposition to a foreign invader, though her soil has been converted into a camp for nearly forty years. She has confessed her manifold errors by her indemnities and her diplomacy, though she has contrived to invite quarrels, discussions and affronts by an aggressive demeanor towards sojourners in her territory. A religious country by the protective sanction of all her constitutions, still she denies the right of conscientious worship to all who come within her borders. With a military police, and an immense array of judicial officers, her cities and highways are thronged with felons while the disputes of her citizens linger undecided for years in her courts. Her domestic markets are dear, and she has but little to spare for foreign commerce, though her soil is extraordinarily fertile and her climate yields 156 REVIEW OF HER CONDUCT AND CHARACTER. the fruits and grains of the temperate and tropical zones. Throned on mines, she is a borrower at exhorbitant usury. Washed by the two great oceans of the globe, her mariners are fishermen and her vessels skiffs. Ready at all times to borrow from every capitalist, she sees her opulent citizens send their wealth abroad for investment in spite of the tempting interest she promises to pay. Boasting of faith, she is without credit. At peace with mankind and fortified by nature, she is forced to maintain an army either to protect her from herself or to bribe the innumerable remnants of her military politicians into peace. Endowed with a constitution and enjoying the name of a republic, she beholds that constitution violated or overthrown by her army without even demanding the consent of the people. Vaunting, in the most grandiloquent language, her intelligence, glory and resources, she exhibits not a single evidence of that patriotic unity and order which would entitle her to domestic confidence and foreign respect. Owning an extensive territory which is attractive not only for its essential qualities but for its magnificent beauty and grandeur, she has drawn to her shores, since the conquest, only a million of white men. Losing Texas, which in her hands had been, for all this time, a howling wilderness possessed by beasts and savages, she sees that state become, under the magic influence of another race, an independent nation, a maritime power, a commercial territory yielding millions annually for the trade of the world. Surrendering California as a boon for peace, she beholds in a single year, the sands that had been trodden by her own people for several centuries, turn to gold in the developing hand of the energetic emigrants to whom it was given up. Impoverished, haughty, uneducated, defiant, bigoted, disputatious, without financial credit, beaten in arms, far behind the age in mechanical progress or social civilization and loaded with debt, Mexico presents a spectacle in the nineteenth century, which moves the compassion of reflective men even if it does not provoke the cupidity of other races to wrest from her weak grasp a region whose value she neither comprehends nor develops. This compassion is the result of a genuine sympathy with the true patriots who really love their country and know its worth, but whose numbers are too few to cope with the scandalous intriguers and ambitious soldiers by whom the nation has hitherto been converted into a gambling table and its money and offices into prizes. In the introductory chapters upon the viceroyal government and revolution of Mexico, and in our remarks upon the growth of parties at the close of the war of independence, we have endeavored to exhibit fairly the existing causes of trouble at those epochs. 1 There was an apology for incapability of political self-rule when a bad government or a degrading despotism was suddenly removed. But, since then, twenty-six years have elapsed; and, in more than a quarter of a century, mankind is fairly entitled to demand from Mexico a denial of the sarcasm of her oppressive oidor Bataller "that the worst punishment to be inflicted upon the Mexicans is to allow them to govern themselves!" Dark as is this picture of neighboring republicans, we should have been loth to paint it had not our careful studies of their statistics and the commentaries of their own citizens justified the sombre coloring. "For our own part we believe," says Don Francisco Lerdo, in his Considerations upon the Social and Political Condition of the Mexican Republic in 1847,-"that all this may be explained in a few words. In Mexico there neither is nor can there be what is called national spirit, because there is no nation." 2 This, perhaps, is the key of Mexican decadence. The national spirit is centrifugal, if any thing can strictly be called national when citizen is armed against citizen, and when men in civil life and politicians in public life, are constantly seeking to aggrandize themselves either in wealth or power without a thought of loyalty to the constitution which should perpetuate and consolidate national unity of principle and action in spite of all their personal ambitions or party dominations. If we recur to our statistics in the third chapter of this volume we shall find that, out of seven millions six hundred and twentysix thousand eight hundred and thirty-one inhabitants of the republic, it is calculated that four millions three hundred thousand are Indians, that more than two millions are either mixed bloods or negroes, and only about one million white, while, of the whole population, not many more than seven hundred and forty thousand are to be regarded as either educated or at all instructed! The most numerous class, the large majority of Mexithe Indians, are not civilized. We make this assertion without qualification. They are tamed and have been comparatively submissive; they are not open idolators and have generally conformed, according to their limited understanding and instruction, to the direction of the Catholic priesthood; but neither this taming nor this conformity, considered relatively to their general demeanor, constitute civilization either under a monarchy or a re cans, - 1 See vol. 1, pages Lerdo, Consideraciones, &c., &c., p. 42. V public. The Indians, therefore, regarded as a political or social element in a democracy, are not fairly to be valued as integral constituencies of the Mexican republic. We have already delineated the character of this class and will not recapitulate the points of sluggish indifference which forbid the hope of its elevation. Less savage than the North American red man and hunter, the Mexican Indian is only dwarfed in energy and in the expression of passion, by the emasculating influence of the climate. In all other respects he resembles the tenant of our western forests and will neither willingly mingle with us, adopt our habits, nor labor for others upon a soil which spontaneously supplies his wants. In his passive state he is content with imitation; in his aroused anger he rushes blindly and vindictively into danger, and is willing to die rather for revenge than for right. Is it not folly then to ask this class to comprehend the representative system? Nor can we justly expect its comprehension and correspondent adherence or practice from the unenlightened Mixed Races, especially when those races do not derive their origin, exclusively, from pure white stocks, but are formed by a medly mosaic of Indian, African, Oriental and Spanish. The hope of Mexico must, therefore, repose in the whites alone; and, on this class we might confidently rely as the nucleus around which future numbers and civilization would gather, if we found them orderly, free, united and firm in adherence to their constitution modified by the indispensable addition of religious liberty and the speedy as well as inflexible administration of justice. But, in this small class, we have the most serious difficulties to contend with, for, without constitutional recognition, ✓ the officers of the army, the hierarchy, and the intriguing politicians, form three distinct powerful bodies who must blend in perfect union for mutual support, or must be content to see the country involved in civil war if they differ. We have already noticed the origin and continuance of the army's influence, and the natural despotic tendencies of that class. It represents Force. It is, moreover, a historical fact, that the Mexican church does not confine itself to matters of faith, but, as the richest national proprietor and as the comptroller of conscience by virtue of the constitution, has constantly quitted the cloister to fight in the arena of politics. Nor was its weapon weak, for it was armed with Superstition. Wielding the bolts of spiritual thunder in a nation in which no other religion is tolerated or known; possessing the power of discovery by confession, and of control by penance, excommunication, anathemas, and ecclesiastical interdicts; ruling the |