 Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the...  Ralph Waldo Emerson: Philosopher and Poet - Stran 120avtor: Alfred Hudson Guernsey - 1881 - 327 straniCelotni ogled - O knjigi
 | New Church gen. confer - 1840 - 586 strani
...nature re-forms itself in the mind, and not for harren contemplation, but for new creation. P. 28. Truth, and goodness, and beauty, are but different...same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone solid and satisfactory good. It must,... | |
 | New Church gen. confer - 1865 - 630 strani
...truly adjusted to each other; who has retained the spirit of infancy even unto the era of manhood. " God is the All-fair. Truth and goodness and beauty are but different faces of the same All. Beauty in Nature is not ultimate: it is the herald of inward and eternal beauty, and must stand as... | |
 | Hannah Flagg Gould - 1927 - 328 strani
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must... | |
 | Ralph Waldo Emerson - 1848 - 384 strani
...exists to the soul to satisfy the desire of beauty. Extend this element to the uttermost, and I call it an ultimate end. No reason can be asked or given why...same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must... | |
 | Ralph Waldo Emerson - 1848 - 400 strani
...exists to the soul to satisfy the desire of beauty. Extend this element to the uttermost, and I call it an ultimate end. No reason can be asked or given why...is the all-fair. Truth, and goodness, and beauty, c are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of... | |
 | Ralph Waldo Emerson - 1849 - 414 strani
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must... | |
 | Ralph Waldo Emerson - 1849 - 100 strani
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...its largest and profoundest sense, is one expression foe the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of... | |
 | Thomas Cooper - 1850 - 492 strani
...as common sense and plain dealing. All great actions have been simple, and all great pictures are. BEAUTY. — Beauty, in its largest and profoundest...God is the all-fair truth; and goodness and beauty arc but dînèrent faces of the same All. But beauty in nature is not ultimate. It is the herald of... | |
 | Thomas Cooper - 1850 - 504 strani
...Beauty, in its largest and profouudest sense, is one expression for the universe — God is the all- fair truth; and goodness and beauty are but different faces...same All. But beauty in nature is not ultimate. It is the herald of inward and external beauty, it is not alone a solid and satisfactory good. It mubt... | |
 | Thomas Cooper - 1850 - 488 strani
...expression for tho .Diverse — God is the all- fair truth; and goodness and beauty are but different .'aces of the same All. But beauty in nature is not ultimate. It is the herald of "~"""--.l and external beauty, it is not alone a solid and satisfactory good. Jt muit... | |
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