An Essay on the Welsh Saints Or the Primitive Christians, Usually Considered to Have Been the Founders of the Churches in WalesLongman, Rees, Orme, Brown, Green, and Longman, 1836 - 358 strani |
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Stran xii
... churches are not the least distinguished . A vast number of churches are called after the names of native saints , and ... church , bearing the same name , from a date prior to the departure of the Romans . The cathedral in that city is ...
... churches are not the least distinguished . A vast number of churches are called after the names of native saints , and ... church , bearing the same name , from a date prior to the departure of the Romans . The cathedral in that city is ...
Stran xiii
... Church of Rome , and before the practice of dedicating to saints according to the usual mode had become customary . From the testimony of Bede , it appears that the mode of consecration , practised by the Primi- tive Christians of this ...
... Church of Rome , and before the practice of dedicating to saints according to the usual mode had become customary . From the testimony of Bede , it appears that the mode of consecration , practised by the Primi- tive Christians of this ...
Stran 3
... CHURCHES AND CHAPELS IN WALES , ASCERTAINED FROM THE NATURE OF THEIR ENDOWMENTS . Churches at first few , and their parishes extensive Subdivision of ancient parishes ; Chapelries Origin of vicarages Instances of Churches of the ...
... CHURCHES AND CHAPELS IN WALES , ASCERTAINED FROM THE NATURE OF THEIR ENDOWMENTS . Churches at first few , and their parishes extensive Subdivision of ancient parishes ; Chapelries Origin of vicarages Instances of Churches of the ...
Stran 4
... CHURCH . Dedication to Saints , not the practice of the ancient Britons 57 Separation of the Britons from the Church of Rome Architecture of the British Churches 58 59 Mode of Consecration practised by the Primitive Christ- ians of ...
... CHURCH . Dedication to Saints , not the practice of the ancient Britons 57 Separation of the Britons from the Church of Rome Architecture of the British Churches 58 59 Mode of Consecration practised by the Primitive Christ- ians of ...
Stran 10
... Church at this time 292 Massacre of the Monks of Bangor by Ethelfrith Legend of Gwenfrewi or St. Winefred 293 295 SECTION XIV . THE WELSH SAINTS FROM THE DEATH OF CADWALLON A. D. 634 TO THE DEATH OF CADWALADR A. D. 664 , Reign of ...
... Church at this time 292 Massacre of the Monks of Bangor by Ethelfrith Legend of Gwenfrewi or St. Winefred 293 295 SECTION XIV . THE WELSH SAINTS FROM THE DEATH OF CADWALLON A. D. 634 TO THE DEATH OF CADWALADR A. D. 664 , Reign of ...
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Pogosti izrazi in povedi
according Achau Achau y Saint afterwards Anglesey appear archbishop archbishoprick Armorica Augustin authority Bangor Iscoed bard Bardsey Bede Bettws bishoprick Bonedd y Saint Bran Brecknockshire Britain British Britons brother Brychan Brynach Cadfan Caerleon called Cambrian Cambrian Biography Caradog Cardiganshire Carmarthenshire Carnarvonshire Cattwg century Ceredig chapel chieftain Christian Chronicle church Coel Cognacio commemorated consecrated Constantine Cressy Cunedda Cynan Cynog Cystennyn daughter of Brychan David dedicated to St Deiniol Denbighshire died A. D. Dingad diocese district Dubricius Dunawd Eglwys Emyr Llydaw father Fawr festival founded founder Germanus Gildas Giraldus Glamorganshire Gwynllyw Hên holy honour Illtyd Iltutus king Llan Llanbadarn Llandeilo Llanfair Llanfihangel Llanfor Llyr Maelgwn Gwynedd Mary Menevia mentioned Merionethshire Merthyr Michael monastery Monmouthshire Montgomeryshire Myvyrian Archaiology Nennius parish patron saint pedigree Pembrokeshire person Pope prince Radnorshire religious Roman Rome Saxons Teilo Tewdrig Triads Tudwal Usher Wales Welsh Welsh Saints Wledig writers
Priljubljeni odlomki
Stran 280 - Blessed art thou, Simon Barjona ; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, that thou art Peter, and upon this rock will I build my church, and the gates of hell shall not prevail against it.
Stran 290 - Be it known and without doubt unto you, that we all are, and every one of us, obedient and subjects to the church of God, and to the pope of Rome, and to every godly Christian, to love every one in his degree in perfect charity, and to help every one of them by word and deed to be the children of God ; and other obedience than this I do not know due to him whom you name to be pope, nor to be the father of fathers, to be claimed and to be demanded.
Stran 235 - It is bounded on the land side by a sandy beach and by a wall of shingles. Beyond this wall is a tract of bog and marsh, formed by streams of water, which are partially discharged by oozing through sand and shingles.
Stran 286 - And how shall we discern even this? " — "Do you contrive," said the anchorite, "that he may first arrive with his company at the place where the synod is to be held; and if at your approach he shall rise up to you, hear him submissively, being assured that he is the servant of Christ; but if he shall despise you, and not rise up to you, whereas you are more in number, let him also be despised by you.
Stran 197 - They were so called because they went as guests to the houses of the noble, the plebeian, the native, and the stranger, without accepting either fee or reward, or victuals or drink ; but what they did was to teach the faith in Christ to every one without pay or thanks.
Stran 154 - Severn, and there meeting a woody place, she made her request to the prince of that country, that she might be permitted to serve God in that solitude. His answer was, that he was very willing to grant her request, but that...
Stran 204 - From the Ribble in Lancashire, or thereabouts, up to the Clyde, there existed a dense population composed of Britons, who preserved their national language and customs, agreeing in all respects with the Welsh of the present day ; so that even...
Stran 136 - The event in consequence of which the saint addressed his indignant letter to Coroticus, the only authentic writing, besides the Confession, we have from his hand, is supposed to have taken place during his stay on the Munster coast, about the year 460.
Stran 196 - a mirror and pattern to all, instructing both by word and example, excellent in his preaching, but still more so in his works. He was a doctrine to all, a guide to the religious, a life to the poor, a support to orphans, a protection to widows, a father to the fatherless, a rule to monks, and a model to teachers ; becoming all to all, that so he might gain all to God.
Stran 16 - have almost as many parsons and parties as there are principal men in the parish ; the sons after the decease of their fathers succeed to the...