The Defense of Poesy, Otherwise Known as An Apology for PoetryGinn, 1890 - 143 strani |
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Zadetki 1–5 od 25
Stran xliii
... abuse , 34 31-35 4 . d . Plato condemned poetry , 35 5-8 . 2. The objections answered , 35 9-44 2 . a . Refutation of first . Previous proof adduced , 35 9-20 . b . Refutation of second . 35 21-37 7 . Impossibility demonstrated , c ...
... abuse , 34 31-35 4 . d . Plato condemned poetry , 35 5-8 . 2. The objections answered , 35 9-44 2 . a . Refutation of first . Previous proof adduced , 35 9-20 . b . Refutation of second . 35 21-37 7 . Impossibility demonstrated , c ...
Stran xliv
... abuse of poetry , not the thing itself , 42 3–10 . ee . Plato would have had a purer religion taught , but this objection has been removed by the advent of Christianity , 42 10-43 1 . ff . Plato goes further than Sidney himself , in ...
... abuse of poetry , not the thing itself , 42 3–10 . ee . Plato would have had a purer religion taught , but this objection has been removed by the advent of Christianity , 42 10-43 1 . ff . Plato goes further than Sidney himself , in ...
Stran x
... 1579 , Stephen Gosson pub- lishes The School of Abuse , and on Oct. 16 Spenser writes to Harvey Sidney's idea of it . Soon after ( Dec. 5 ) Spenser's Shepherd's Calendar is entered at Stationer's Hall . In X INTRODUCTION .
... 1579 , Stephen Gosson pub- lishes The School of Abuse , and on Oct. 16 Spenser writes to Harvey Sidney's idea of it . Soon after ( Dec. 5 ) Spenser's Shepherd's Calendar is entered at Stationer's Hall . In X INTRODUCTION .
Stran xii
... Abuse , which appeared about August , 1579 , and which had certainly been examined by Sidney before the middle of October of that year , as appears from Spenser's letter to Harvey . After Sidney's departure from England to serve in the ...
... Abuse , which appeared about August , 1579 , and which had certainly been examined by Sidney before the middle of October of that year , as appears from Spenser's letter to Harvey . After Sidney's departure from England to serve in the ...
Stran xiv
... Abuse ( Arber's ed . , p . 73 ) , we read : " It is told me that they have got one in London to write certain Honest Excuses , so they term it , to their dishonest abuses which I revealed . " This Apology was written in 1579 , and ...
... Abuse ( Arber's ed . , p . 73 ) , we read : " It is told me that they have got one in London to write certain Honest Excuses , so they term it , to their dishonest abuses which I revealed . " This Apology was written in 1579 , and ...
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Pogosti izrazi in povedi
Æneas Æneid Æsop Alexander ancient Aristotle Astrophel and Stella Augustan Histories authority beauty Boethius called Cato Cicero comedy conceit Crantor Cypselus Cyrus Dante Defense of Poetry delight divine doth edition English Ennius Ethics Euphuism Euripides evil example excellent feigned Fox Bourne giveth Gosson Greek Harington Haslewood hath Hesiod Hipponax Hist historian Homer honor Horace imitation Jowett kind King knowledge Latin learning Livy Lucretius Mahaffy maketh matter metre mind misliked moral Musæus nature never omits Orator Orpheus peizing Periander Petrarch philosopher Pindar Plato Plautus play Plutarch poem poesy poetical poets praise prose Psalms Quintilian reason rime Roman saith Scaliger scholar scorn Shak Shakespeare Sidney's song Sonnet speak speech Spenser story style sweet Symonds teach teacheth things tion tragedy translation true truly truth unto verse Virgil virtue words writing Xenophon
Priljubljeni odlomki
Stran 86 - Ecstasy ! My pulse, as yours, doth temperately keep time, And makes as healthful music : it is not madness That I have utter'd : bring me to the test, And I the matter will re-word ; which madness Would gambol from. Mother, for love of grace, Lay not that flattering unction to your soul, That not your trespass, but my madness speaks : It will but skin and film the ulcerous place, Whilst rank corruption, mining all within, Infects unseen.
Stran 79 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it; the world being in proportion inferior to the soul; by reason whereof there is agreeable to the spirit of man a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
Stran 84 - It was from out the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say of knowing good by evil.
Stran 15 - Now therein of all sciences (I speak still of human, and according to the human conceit) is our poet the monarch. For he doth not only show the way, but giveth so sweet a prospect into the way, as will entice any man to enter into it.
Stran 93 - O, mickle is the powerful grace that lies In herbs, plants, stones, and their true qualities: For nought so vile that on the earth doth' live But to the earth some special good doth give...
Stran 15 - ... he cometh to you with words set in delightful proportion, either accompanied with, or prepared for the well enchanting Skill of Music, and with a tale (forsooth) he cometh unto you, with a tale which holdeth children from play, and old men from the Chimney corner...
Stran 51 - Townfolks my strength ; a daintier judge applies His praise to sleight which from good use doth rise ; Some lucky wits impute it but to chance...
Stran 40 - Upon the back of that comes out a hideous monster with fire and smoke, and then the miserable beholders are bound to take it for a cave. While in the mean time two armies fly in, represented with four swords and bucklers, and then what hard heart will not receive it for a pitched field?
Stran xxviii - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Stran 54 - ... the institutors of laws, and the founders of civil society, and the inventors of the arts of life, and the teachers, who draw into a certain propinquity with the beautiful and the true, that partial apprehension of the agencies of the invisible world which is called religion.