The Complete Works of Lyof N. Tolstoi: Resurrection. vol. IThomas Y. Crowell Company, 1899 |
Iz vsebine knjige
Zadetki 1–5 od 97
Stran 4
... authority having power to compel a Christian to act in a manner contrary to God's law , and contrary to his chief duty toward his fellow - men . The requirements of the civil law , they say , may oblige men , who , to win some worldly ...
... authority having power to compel a Christian to act in a manner contrary to God's law , and contrary to his chief duty toward his fellow - men . The requirements of the civil law , they say , may oblige men , who , to win some worldly ...
Stran 7
... authority . If we cannot occupy a seat in the legislature or on the bench , neither can we elect others to act as our substi- tutes in any such capacity . " It follows that we cannot sue any man at law , to compel him by force to ...
... authority . If we cannot occupy a seat in the legislature or on the bench , neither can we elect others to act as our substi- tutes in any such capacity . " It follows that we cannot sue any man at law , to compel him by force to ...
Stran 16
... authorities . 2. May a Christian vote at elections and take part in courts of law or in the government ? A. No. To take a part in elections , courts of law , or in the administration of government is the same thing as a participation in ...
... authorities . 2. May a Christian vote at elections and take part in courts of law or in the government ? A. No. To take a part in elections , courts of law , or in the administration of government is the same thing as a participation in ...
Stran 20
... authority of pope or king , quite superfluous . The law of love will suffice for all ..... 66 Historically , Helchitsky assigns the decadence of Christianity to the time of Constantine the Great , whom the Pope Silvester received into ...
... authority of pope or king , quite superfluous . The law of love will suffice for all ..... 66 Historically , Helchitsky assigns the decadence of Christianity to the time of Constantine the Great , whom the Pope Silvester received into ...
Stran 21
... , without giving up their authority , accepted Christianity , not in its reality , but in its semblance . 99 Helchitsky teaches the same doctrine that is now taught by the non - resistant Mennonites and Quakers , THE KINGDOM OF GOD 21.
... , without giving up their authority , accepted Christianity , not in its reality , but in its semblance . 99 Helchitsky teaches the same doctrine that is now taught by the non - resistant Mennonites and Quakers , THE KINGDOM OF GOD 21.
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accepted according acknowledge activity advantage æsthetic army artist authority beauty become Beethoven believe called cease Christian doctrine Church commandment conception consciousness conscription considered contradiction contrary counterfeit art deeds definition demands destroy divine doctrine of Christ duty Enone established evil by violence existing order expressed faith false feelings flowing gnome Grant Allen hand Hegel heresy human hypnotic individual infected influence Ispravnik kill labor landowner live man's mankind means ment military moral murder nations nature never Nicene creed non-resistance obey object one's oppressed pagan Parnassiens peace peasants Plato pleasure position possible present principles produce profess public opinion question realize reason recognized refuse regard religion religious perception resistance Richard Strauss Russian Schasler Siegfried slavery social life-conception society soldiers subject-matter suffering teaching theory things tion torture transmitting feelings true truth understand upper classes whole words Wotan
Priljubljeni odlomki
Stran 173 - Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock ; and the rain descended, and the floods came, and the winds blew, and beat upon that house ; and it fell not ; for it was founded upon a rock...
Stran 87 - Sell that ye have, and give alms ; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34 For where your treasure is, there will your heart be also.
Stran 185 - The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field : which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Stran 219 - If any man willeth to do his will, he shall know of the teaching, whether it be of God, or whether I speak from myself.
Stran 50 - I give unto you power to tread on serpents and scorpions, and over all the power of the enemy : and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you ; but rather rejoice, because your names are written in heaven.
Stran 14 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, That ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Stran 50 - Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.
Stran 87 - Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you.
Stran 199 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.
Stran 19 - Will it not be found in this respect, above all, "that what is beautiful is harmonious and proportionable'; what is harmonious and proportionable is true; and what is at once both beautiful and true is, of consequence, agreeable and good"?