The Complete Works of Lyof N. Tolstoi: Resurrection. vol. IThomas Y. Crowell Company, 1899 |
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Zadetki 1–5 od 67
Stran 22
... these works suffers the same fate . Men of widely differing opinions , believers , and , what is still more surprising , unbelieving liberals , as though by common consent , preserve an obstinate silence Thus 22 THE KINGDOM OF GOD.
... these works suffers the same fate . Men of widely differing opinions , believers , and , what is still more surprising , unbelieving liberals , as though by common consent , preserve an obstinate silence Thus 22 THE KINGDOM OF GOD.
Stran 27
graf Leo Tolstoy. though by common consent , preserve an obstinate silence Thus every attempt to explain the in regard to them . true meaning of Christ's doctrine goes for nothing . And more astonishing still is the ignorance concerning ...
graf Leo Tolstoy. though by common consent , preserve an obstinate silence Thus every attempt to explain the in regard to them . true meaning of Christ's doctrine goes for nothing . And more astonishing still is the ignorance concerning ...
Stran 28
... common consent , preserve an obstinate silence in regard to them . Thus every attempt to explain the true meaning of Christ's doctrine goes for nothing . And more astonishing still is the ignorance concerning two works whose existence ...
... common consent , preserve an obstinate silence in regard to them . Thus every attempt to explain the true meaning of Christ's doctrine goes for nothing . And more astonishing still is the ignorance concerning two works whose existence ...
Stran 39
... common laborer , may rest for the pres- ent on the principle , ' Securus judicat orbis terrarum . ' With few and rare exceptions the whole of Christendom , from the days of the Apostles down to our own , has come to the firm conclusion ...
... common laborer , may rest for the pres- ent on the principle , ' Securus judicat orbis terrarum . ' With few and rare exceptions the whole of Christendom , from the days of the Apostles down to our own , has come to the firm conclusion ...
Stran 60
... common groundwork of faith is discerned , have we not the right to see in this , not a definite system devised and formulated by the representatives of a school , but faith itself in its most un- erring instinct and spontaneous ...
... common groundwork of faith is discerned , have we not the right to see in this , not a definite system devised and formulated by the representatives of a school , but faith itself in its most un- erring instinct and spontaneous ...
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Pogosti izrazi in povedi
accepted according acknowledge activity advantage æsthetic army artist authority beauty become Beethoven believe called cease Christian doctrine Church commandment conception consciousness conscription considered contradiction contrary counterfeit art deeds definition demands destroy divine doctrine of Christ duty Enone established evil by violence existing order expressed faith false feelings flowing gnome Grant Allen hand Hegel heresy human hypnotic individual infected influence Ispravnik kill labor landowner live man's mankind means ment military moral murder nations nature never Nicene creed non-resistance obey object one's oppressed pagan Parnassiens peace peasants Plato pleasure position possible present principles produce profess public opinion question realize reason recognized refuse regard religion religious perception resistance Richard Strauss Russian Schasler Siegfried slavery social life-conception society soldiers subject-matter suffering teaching theory things tion torture transmitting feelings true truth understand upper classes whole words Wotan
Priljubljeni odlomki
Stran 173 - Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock ; and the rain descended, and the floods came, and the winds blew, and beat upon that house ; and it fell not ; for it was founded upon a rock...
Stran 87 - Sell that ye have, and give alms ; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34 For where your treasure is, there will your heart be also.
Stran 185 - The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field : which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Stran 219 - If any man willeth to do his will, he shall know of the teaching, whether it be of God, or whether I speak from myself.
Stran 50 - I give unto you power to tread on serpents and scorpions, and over all the power of the enemy : and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you ; but rather rejoice, because your names are written in heaven.
Stran 14 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, That ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Stran 50 - Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.
Stran 87 - Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you.
Stran 199 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.
Stran 19 - Will it not be found in this respect, above all, "that what is beautiful is harmonious and proportionable'; what is harmonious and proportionable is true; and what is at once both beautiful and true is, of consequence, agreeable and good"?