The Complete Works of Lyof N. Tolstoi: Resurrection. vol. IThomas Y. Crowell Company, 1899 |
Iz vsebine knjige
Zadetki 1–5 od 82
Stran 12
... once a devoted Christian and a no less devoted adherent to the existing government . I will not give in to those miserable non - resistant notions . I will not throw away my polit- ical influence , and leave unprincipled men to carry on ...
... once a devoted Christian and a no less devoted adherent to the existing government . I will not give in to those miserable non - resistant notions . I will not throw away my polit- ical influence , and leave unprincipled men to carry on ...
Stran 31
... once whether they do or do not consider the Sermon on the Mount and the commandment of non - resistance obligatory upon a Christian . Instead of making the usual reply , couched in words such as , " Though one cannot deny , neither can ...
... once whether they do or do not consider the Sermon on the Mount and the commandment of non - resistance obligatory upon a Christian . Instead of making the usual reply , couched in words such as , " Though one cannot deny , neither can ...
Stran 41
... once these orators and writers , subtle or bombastic , begin by dwelling upon points closely allied to the vital question , while preserving an artful silence on the question itself . And this is the fifth and most effiacious method of ...
... once these orators and writers , subtle or bombastic , begin by dwelling upon points closely allied to the vital question , while preserving an artful silence on the question itself . And this is the fifth and most effiacious method of ...
Stran 46
... once and for all . One might not know of the existence of such a question , as is the case with the barbarous races , but no one can be permitted to pre- tend , like the learned critics of the Christian doctrine , that no such question ...
... once and for all . One might not know of the existence of such a question , as is the case with the barbarous races , but no one can be permitted to pre- tend , like the learned critics of the Christian doctrine , that no such question ...
Stran 55
... once in speaking of the assembly which is to decide a dispute ; the second time in connection with the obscure words in regard to the rock , Peter , and the gates of hell . From these two references , where the word is used only in the ...
... once in speaking of the assembly which is to decide a dispute ; the second time in connection with the obscure words in regard to the rock , Peter , and the gates of hell . From these two references , where the word is used only in the ...
Druge izdaje - Prikaži vse
Pogosti izrazi in povedi
accepted according acknowledge activity advantage æsthetic army artist authority beauty become Beethoven believe called cease Christian doctrine Church commandment conception consciousness conscription considered contradiction contrary counterfeit art deeds definition demands destroy divine doctrine of Christ duty Enone established evil by violence existing order expressed faith false feelings flowing gnome Grant Allen hand Hegel heresy human hypnotic individual infected influence Ispravnik kill labor landowner live man's mankind means ment military moral murder nations nature never Nicene creed non-resistance obey object one's oppressed pagan Parnassiens peace peasants Plato pleasure position possible present principles produce profess public opinion question realize reason recognized refuse regard religion religious perception resistance Richard Strauss Russian Schasler Siegfried slavery social life-conception society soldiers subject-matter suffering teaching theory things tion torture transmitting feelings true truth understand upper classes whole words Wotan
Priljubljeni odlomki
Stran 173 - Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock ; and the rain descended, and the floods came, and the winds blew, and beat upon that house ; and it fell not ; for it was founded upon a rock...
Stran 87 - Sell that ye have, and give alms ; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34 For where your treasure is, there will your heart be also.
Stran 185 - The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field : which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Stran 219 - If any man willeth to do his will, he shall know of the teaching, whether it be of God, or whether I speak from myself.
Stran 50 - I give unto you power to tread on serpents and scorpions, and over all the power of the enemy : and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you ; but rather rejoice, because your names are written in heaven.
Stran 14 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, That ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Stran 50 - Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.
Stran 87 - Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you.
Stran 199 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.
Stran 19 - Will it not be found in this respect, above all, "that what is beautiful is harmonious and proportionable'; what is harmonious and proportionable is true; and what is at once both beautiful and true is, of consequence, agreeable and good"?