The Complete Works of Lyof N. Tolstoi: Resurrection. vol. IThomas Y. Crowell Company, 1899 |
Iz vsebine knjige
Zadetki 1–5 od 55
Stran 53
... perception of the grandeur of his doctrine , could not as yet comprehend its exact meaning . And so it was . And in proportion as the members of the assembly failed to comprehend the doctrine , did they stand in need of an outward ...
... perception of the grandeur of his doctrine , could not as yet comprehend its exact meaning . And so it was . And in proportion as the members of the assembly failed to comprehend the doctrine , did they stand in need of an outward ...
Stran 107
... perceive the suffering that springs therefrom . The masses that is to say , the majority of man- kind , who suffer and toil , their lives dull and uninter- esting , never enlivened by a ray of brightness , enduring numberless privations ...
... perceive the suffering that springs therefrom . The masses that is to say , the majority of man- kind , who suffer and toil , their lives dull and uninter- esting , never enlivened by a ray of brightness , enduring numberless privations ...
Stran 123
... perceive this . Almost every educated man at the present day is striving unconsciously to preserve the old - time concep- tion of society , which justifies his attitude , and to con- ceal from others and from himself its inconsistencies ...
... perceive this . Almost every educated man at the present day is striving unconsciously to preserve the old - time concep- tion of society , which justifies his attitude , and to con- ceal from others and from himself its inconsistencies ...
Stran 152
... perceptions . Rather than adapt their lives to their consciousness , they try by every means to befog and to silence it . But the light shines in the darkness , and even now it begins to dawn . CHAPTER VII SIGNIFICANCE OF THE MILITARY ...
... perceptions . Rather than adapt their lives to their consciousness , they try by every means to befog and to silence it . But the light shines in the darkness , and even now it begins to dawn . CHAPTER VII SIGNIFICANCE OF THE MILITARY ...
Stran 219
... perceive the incompat- ibility of the Christian doctrine of love , meekness of spirit , and forgiveness of injuries , with the despotism , the violence , and the wars of the State . The profession of true Christianity not only forbids ...
... perceive the incompat- ibility of the Christian doctrine of love , meekness of spirit , and forgiveness of injuries , with the despotism , the violence , and the wars of the State . The profession of true Christianity not only forbids ...
Druge izdaje - Prikaži vse
Pogosti izrazi in povedi
accepted according acknowledge activity advantage æsthetic army artist authority beauty become Beethoven believe called cease Christian doctrine Church commandment conception consciousness conscription considered contradiction contrary counterfeit art deeds definition demands destroy divine doctrine of Christ duty Enone established evil by violence existing order expressed faith false feelings flowing gnome Grant Allen hand Hegel heresy human hypnotic individual infected influence Ispravnik kill labor landowner live man's mankind means ment military moral murder nations nature never Nicene creed non-resistance obey object one's oppressed pagan Parnassiens peace peasants Plato pleasure position possible present principles produce profess public opinion question realize reason recognized refuse regard religion religious perception resistance Richard Strauss Russian Schasler Siegfried slavery social life-conception society soldiers subject-matter suffering teaching theory things tion torture transmitting feelings true truth understand upper classes whole words Wotan
Priljubljeni odlomki
Stran 173 - Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock ; and the rain descended, and the floods came, and the winds blew, and beat upon that house ; and it fell not ; for it was founded upon a rock...
Stran 87 - Sell that ye have, and give alms ; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34 For where your treasure is, there will your heart be also.
Stran 185 - The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field : which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Stran 219 - If any man willeth to do his will, he shall know of the teaching, whether it be of God, or whether I speak from myself.
Stran 50 - I give unto you power to tread on serpents and scorpions, and over all the power of the enemy : and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you ; but rather rejoice, because your names are written in heaven.
Stran 14 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, That ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Stran 50 - Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.
Stran 87 - Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you.
Stran 199 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.
Stran 19 - Will it not be found in this respect, above all, "that what is beautiful is harmonious and proportionable'; what is harmonious and proportionable is true; and what is at once both beautiful and true is, of consequence, agreeable and good"?