The Complete Works of Lyof N. Tolstoi: Resurrection. vol. IThomas Y. Crowell Company, 1899 |
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Zadetki 1–5 od 61
Stran
... professed by the minority of men CHAPTER II PAGE e 3 a Opinions of believers and unbelievers in regard to non - resistance 30 CHAPTER III Misconception of Christianity by non - believers . 47 CHAPTER IV Misconception of Christianity by ...
... professed by the minority of men CHAPTER II PAGE e 3 a Opinions of believers and unbelievers in regard to non - resistance 30 CHAPTER III Misconception of Christianity by non - believers . 47 CHAPTER IV Misconception of Christianity by ...
Stran 2
... profess the religion of Christ , as well as those of secular critics , that is to say , of men who make no such profession ; and finally , the conclusions which I drew from the arguments of both parties , as well as from the historical ...
... profess the religion of Christ , as well as those of secular critics , that is to say , of men who make no such profession ; and finally , the conclusions which I drew from the arguments of both parties , as well as from the historical ...
Stran 3
... PROFESSED BY THE MINORITY OF MEN - " " Concerning the book " My Religion Information called forth by this book - Letters of Quakers - Professions of Garrison - Adin Ballou , his works and Catechism- " The Net of Faith " of Helchitsky ...
... PROFESSED BY THE MINORITY OF MEN - " " Concerning the book " My Religion Information called forth by this book - Letters of Quakers - Professions of Garrison - Adin Ballou , his works and Catechism- " The Net of Faith " of Helchitsky ...
Stran 12
... profess on . I find difficulty in keeping covenant both with Christ and the Constitu- tion . " Jesus Christ forbids me to resist evil - doers by tak- ing ' eye for eye , tooth for tooth , blood and life for life . ' My government ...
... profess on . I find difficulty in keeping covenant both with Christ and the Constitu- tion . " Jesus Christ forbids me to resist evil - doers by tak- ing ' eye for eye , tooth for tooth , blood and life for life . ' My government ...
Stran 18
... unanswered . I mention this in order to call attention to the deep interest which works of this class ought to excite in men who profess Christianity ; and it would seem therefore that Ballou's zeal should have been 18 THE KINGDOM OF GOD.
... unanswered . I mention this in order to call attention to the deep interest which works of this class ought to excite in men who profess Christianity ; and it would seem therefore that Ballou's zeal should have been 18 THE KINGDOM OF GOD.
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accepted according acknowledge activity advantage æsthetic army artist authority beauty become Beethoven believe called cease Christian doctrine Church commandment conception consciousness conscription considered contradiction contrary counterfeit art deeds definition demands destroy divine doctrine of Christ duty Enone established evil by violence existing order expressed faith false feelings flowing gnome Grant Allen hand Hegel heresy human hypnotic individual infected influence Ispravnik kill labor landowner live man's mankind means ment military moral murder nations nature never Nicene creed non-resistance obey object one's oppressed pagan Parnassiens peace peasants Plato pleasure position possible present principles produce profess public opinion question realize reason recognized refuse regard religion religious perception resistance Richard Strauss Russian Schasler Siegfried slavery social life-conception society soldiers subject-matter suffering teaching theory things tion torture transmitting feelings true truth understand upper classes whole words Wotan
Priljubljeni odlomki
Stran 173 - Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock ; and the rain descended, and the floods came, and the winds blew, and beat upon that house ; and it fell not ; for it was founded upon a rock...
Stran 87 - Sell that ye have, and give alms ; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34 For where your treasure is, there will your heart be also.
Stran 185 - The kingdom of heaven is like to a grain of mustard seed, which a man took and sowed in his field : which indeed is the least of all seeds : but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Stran 219 - If any man willeth to do his will, he shall know of the teaching, whether it be of God, or whether I speak from myself.
Stran 50 - I give unto you power to tread on serpents and scorpions, and over all the power of the enemy : and nothing shall by any means hurt you. Notwithstanding in this rejoice not, that the spirits are subject unto you ; but rather rejoice, because your names are written in heaven.
Stran 14 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth : but I say unto you, That ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Stran 50 - Jesus said unto him, No man, having put his hand to the plow, and looking back, is fit for the kingdom of God.
Stran 87 - Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you.
Stran 199 - He shall not strive, nor cry, neither shall any man hear his voice in the streets ; a bruised reed shall he not break, and smoking flax shall he not quench ; till he send forth judgment unto victory.
Stran 19 - Will it not be found in this respect, above all, "that what is beautiful is harmonious and proportionable'; what is harmonious and proportionable is true; and what is at once both beautiful and true is, of consequence, agreeable and good"?