Fundamentalism and EvangelicalsClarendon Press, 11. jun. 1998 - 384 strani This study examines the contentious claim that much evangelicalism is fundamentalist in character. Within Protestantism, the term `fundamentalism' denotes not only a movement but also a mentality which has greatly affected evangelicals, and which involves preserving as factual a reading of scripture as possible. Here the development and dismantling of the fundamentalist mentality is examined in light of philosophical influences upon evangelicalism over the last three centuries, notably: Common Sense Realism, neo-Calvinism, and modern hermeneutical philosophy. Particular attention is paid to James Barr's critique of fundamentalism and to evangelical rejoinders. Harriet A. Harris proposes that the fundamentalist mentality does not do justice to evangelical experience since it is more concerned with the Bible's factual truthfulness than with its life-giving effects. An appendix on Global Fundamentalism brings together two rarely united fields of study: Protestant fundamentalism's relation to evangelicalism, and its relation to resurgent movements in other religions. |
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... Barr's critique of fundamentalism and to evangelical rejoinders . Harriet A. Harris proposes that the fundamentalist mentality does not do justice to evangelical experience since it is more concerned with the Bible's factual ...
... Barr's critique of fundamentalism and to evangelical rejoinders . Harriet A. Harris proposes that the fundamentalist mentality does not do justice to evangelical experience since it is more concerned with the Bible's factual ...
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... ( Barr 1991a : 144 ) Fundamentalism is a historical movement closely related to evan- gelicalism . It may be understood as a subset or extremist element of evangelicalism . However , it is not sufficient to say only this . Many ...
... ( Barr 1991a : 144 ) Fundamentalism is a historical movement closely related to evan- gelicalism . It may be understood as a subset or extremist element of evangelicalism . However , it is not sufficient to say only this . Many ...
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... Barr , the most prominent critic of British funda- mentalism . Barr built upon the convention of the 1950s where critics of the then resurgent conservative evangelical movement in England attacked it as fundamentalist . Others have ...
... Barr , the most prominent critic of British funda- mentalism . Barr built upon the convention of the 1950s where critics of the then resurgent conservative evangelical movement in England attacked it as fundamentalist . Others have ...
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... ( Barr 1977 : 22 ; Marsden 1984a ) , ' coalition ' ( Ellingsen 1988 : 123-34 ) , or ' mainstream ' ( Hunter 1987 : 9 ) , with which separatist fundamentalists rarely co- operate , but which has been affected by earlier fundamentalism and ...
... ( Barr 1977 : 22 ; Marsden 1984a ) , ' coalition ' ( Ellingsen 1988 : 123-34 ) , or ' mainstream ' ( Hunter 1987 : 9 ) , with which separatist fundamentalists rarely co- operate , but which has been affected by earlier fundamentalism and ...
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... Barr , Barton , and Boone , or even in Percy's discussion of fundamentalism as a religion of power . Marsden traces fundamentalist militancy to a Calvinistic zeal to root out error and preserve doctrinal purity . This zeal , if not its ...
... Barr , Barton , and Boone , or even in Percy's discussion of fundamentalism as a religion of power . Marsden traces fundamentalist militancy to a Calvinistic zeal to root out error and preserve doctrinal purity . This zeal , if not its ...
Vsebina
The Relation of Fundamentalism to Evangelicalism A Historical Approach | 19 |
The Relation of Fundamentalism to Evangelicalism A British Critique | 57 |
The Fundamentalist Mentality Its Philosophical Roots | 94 |
The Fundamentalist Mentality Among Evangelicals | 131 |
Fundamentalist Apologetics and Evangelical Experience | 180 |
The Dutch Influence | 205 |
Kuyperians and Warfieldians | 233 |
Rescinding Fundamentalism? Evangelicals and Hermeneutics | 278 |
Conclusion | 313 |
Comparative Fundamentalism | 325 |
GLOSSARY OF FUNDAMENTALIST AND EVANGELICAL INSTITUTIONS | 337 |
REFERENCES | 340 |
| 373 | |
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accept American evangelicals apologetics argues argument authority of scripture Barr believe Bible biblical authority Biblical Inerrancy biblical truth British evangelicals Charles Hodge Christ Christian Church claim Clark Pinnock Common Sense philosophy Common Sense Realism conservative evangelical Cornelius Van Til creation criticism cultural defend describes developed dispensationalist divine doctrine of scripture Dooyeweerd Dooyeweerdian error evangeli evidence evidentialist facts factual faith funda fundamentalism fundamentalist fundamentalist and evangelical fundamentalist mentality gelical God's hermeneutical historical Hodge Holy Spirit human ibid inductive infallibility influence interpretation James James Packer Jesus John Stott John Wenham knowledge Kuyper Kuyperian liberal Mark Noll Marsden meaning mentalist method modern movement nature Noll objective one's Packer palingenesis Pinnock position premillennialist presuppositions Princeton Princeton theologians principles rational rationalistic reason Reformed regard Reid rejected religion religious revelation Sandeen scholars scholarship scientific scripture Seminary term testimony theology theory Thiselton thought Til's tion tradition true UCCF Warfield Word world-view