agreeable circle at Pembroke College, with the comfortable prospect of making some stay. Johnson welcomed my return with more than ordinary glee. He talked with great regard of the Honourable Archibald Campbell, whose character he had given at the Duke of Argyll's table when we were at Inveraray;1 and at this time wrote out for me, in his own hand, a fuller account of that learned and venerable writer, which I have published in its proper place. Johnson made a remark this evening which struck me a good deal. 'I never (said he) knew a nonjuror who could reason. Surely he did not mean to deny that faculty to many of their writers-to Hickes, Brett, and other eminent divines of that persuasion; and did not recollect that the seven bishops, so justly celebrated for their magnanimous resistance of arbitrary power, were yet nonjurors to the new Government. The noniuring clergy of Scotland, indeed, who, excepting a few, have lately, by a sudden stroke, cut off all ties of allegiance to the house of Stuart, and resolved to pray for our present lawful Sovereign by name, may be thought to have confirmed this remark; as it may be said that the divine indefeasible hereditary right which they professed to believe, if ever true, must be equally 1 Journal of a Tour to the Hebrides, third edit. p. 371. 2 The Rev. Mr. Agutter has favoured me with a note of a dialogue between Mr. John Henderson and Dr. Johnson on this topic, as related by Mr. Henderson, and it is evidently so authentic that I shall here insert it :-HENDERSON: 'What do you think, sir, of William Law?' JOHNSON: 'William Law, sir, wrote the best piece of Parenetic Divinity; but William Law was no reasoner.' HENDERSON: 'Jeremy Collier, sir?' JOHNSON: 'Jeremy Collier fought without a rival, and therefore could not claim the victory.' Mr. Henderson mentioned Kenn and Kettlewell; but some objections were made; at last he said, But, sir, what do you think of Lesley?' JOHNSON: Charles Lesley I had forgotten. Lesley was a reasoner, and a reasoner who was not to be reasoned against." 8 [Only five of them.-A. B.] true still. Many of my readers will be surprised when I mention that Johnson assured me he had never in his life been in a nonjuring meeting-house. Next morning at breakfast he pointed out a passage in Savage's Wanderer, saying, 'These are fine verses.' "If (said he) I had written with hostility of Warburton in my Shakespeare, I should have quoted this couplet: "Here Learning, blinded first, and then beguiled, You see they'd have fitted him to a T' (smiling). DR. Mrs. Kennicott spoke of her brother, the Reverend Mr. Chamberlayne, who had given up great prospects in the Church of England on his conversion to the Roman Catholic faith. Johnson, who warmly admired every man who acted from a conscientious regard to principle, erroneous or not, exclaimed fervently, 'God bless him.' Mrs. Kennicott, in confirmation of Dr. Johnson's opinion that the present was not worse than former ages, mentioned that her brother assured her there was now less infidelity on the Continent than there had been; Voltaire and Rousseau were less read. I asserted, from good authority, that Hume's infidelity was certainly less read. JOHNSON: 'All infidel writers drop into oblivion when personal connections and the floridness of novelty are gone; though now and then a foolish fellow, who thinks he can be witty upon them, may bring them again into notice. There will some times start up a college joker who does not conside that what is a joke in a college will not do in the world. To such defenders of religion I would apply a stanza of a poem which I remember to have seen in some old collection : "Henceforth be quiet and agree, But dreads a friend like t'other." The point is well though the expression is not correct; one, and not thee, should be opposed to t'other.' '1 On the Roman Catholic religion he said, 'If you join the Papists externally, they will not interrogate you strictly as to your belief in their tenets. No reasoning Papist believes every article of their faith. There is one side on which a good man might be persuaded to embrace it. A good man of a timorous disposition, in great doubt of his acceptance with God, and pretty credulous, may be glad to be of a church where there are so many helps to get to Heaven. I would be a Papist if I could. I have fear enough; but an obstinate rationality prevents me. I shall never be a Papist, unless on the near approach of death, of which I have a very great terror. I wonder 1 I have inserted the stanza as Johnson repeated it from memory; but I have since found the poem itself in The Foundling Hospital for Wit, printed at London, 1749. It is as follows: Epigram, occasioned by a religious dispute at Bath 'On Reason, Faith, and Mystery high B Two wits harangue the table; -y believes he knows not why, Peace, coxcombs, peace, and both agree |