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already appears arms army beautiful become believe British brought called carried cause century character chief Christian collection colour complete conscious continued course direction doubt effect England English Europe existence fact feeling force France French gems German give given Government Greek hand head important interest Italy kind King knowledge known least less letters living looked Mahomet Mary material means mind native nature never object observations officers once opinion original party passed period Persian political possession prepared present probably proved Prussia Queen question reason received regard remained remarkable respect result river Roman seems sensation side stone success things thought tion tribes true weather whole writer
Stran 140 - If, therefore, we speak of the mind as a series of feelings we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Stran 337 - LANG hae thought, my youthfu' friend, A something to have sent you, Tho' it should serve nae ither end Than just a kind memento ; But how the subject theme may gang, Let time and chance determine ; Perhaps, it may turn out a sang, Perhaps, turn out a sermon.
Stran 266 - I know, are told, Not to thy credit; How one (or two at most) Drops make a cat a ghost Useless, except to roast Doctors have said it: How they who use fusees All grow by slow degrees Brainless as chimpanzees, Meagre as lizards: Go mad, and beat their wives; Plunge (after shocking lives) Razors and carving knives Into their gizzards.
Stran 264 - ... their own experience, besides the spurious resemblance of it in dreams and fevers, impute a state of dreaminess and fever to the poet. But the true poet dreams being awake. He is not possessed by his subject, but has dominion over it.
Stran 147 - Of things absolutely or in themselves, be they external, be they internal, we know nothing, or know them only as incognisable ; and become aware of their incomprehensible existence only as this is indirectly and accidentally revealed to us, through certain qualities related to our faculties of knowledge, and which qualities, again, we cannot think as unconditioned, irrelative, existent in and of themselves. All that we know is therefore phenomenal — phenomenal of the unknown.
Stran 137 - I go into another room, and though I have ceased to see it, I am persuaded that the paper is still there. I no longer have the sensations which it gave me; but I believe that when I again place myself in the circumstances in which I had those sensations, that is, when I go again into the room, I shall again have them; and further, that there has been no intervening moment at which this would not have been the case.
Stran 469 - Faith. He who, when goodness is impressively put before him, exhibits an instinctive loyalty to it, starts forward to take its side, trusts himself to it, such a man has faith, and the root of the matter is in such a man.
Stran 5 - The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
Stran 363 - My wife being dressed this day in fair hair, did make me so mad that I spoke not one word to her, though I was ready to burst with anger. After that Creed and I into the Park and walked, a most pleasant evening, and so took coach, and took up my wife, and in my way home discovered my trouble to my wife for her white locks, swearing several times, which I pray God...
Stran 268 - Skiddaw. Still, I turn back to those great places where I wandered about, participating in their greatness. After all, I could not live in Skiddaw. I could spend a year, two, three years among them, but I must have a prospect of seeing Fleet Street at the end of that time, or I should mope and pine away, I know.