A key to the New Testament [by T. Percy]. |
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according Acts Afia againſt alfo alſo ancient anſwer Apoſtle becauſe bleffing Book Capernaum Cerinthus Chap Chrift Chriftian Church Circumcifion Coloffe confifted converts Corinth CORINTHIANS defign DEMIURGUS Difciples diftinguiſhed divine doctrine EPHESUS Epiftle EPISTLE TO TIMOTHY eſtabliſhed Evangelifts facred faith falfe teachers fame fecond fect feem fent feveral fhews fhould fins firft firſt fome foon fpirit ftate ftill fubject fuch fuffer fuperior fuppofed fupreme Gentiles GNOSTICS Goſpel Greek Hebrew Hence HERODIANS Hiftory himſelf Holy impriſonment inftructed Irenæus Jefus Jerufalem Jewish Jews Jews and Gentiles John Judea laft Lardner Law of Mofes Luke Luke's LXIII Macedonia Matt Matthew Mede Michaelis moft moſt NICOLAITANS obfervance occafion paffages Paul Paul's perfecution perfons Peter Pharifees PHILEMON preached promiſed Prophecies prophetic publiſhed puniſh reaſon refided refurrection reſpect Roman Rome SADDUCEES Saviour Scripture ſeem Teftament thefe themſelves theſe THESSALONIANS thinks thofe thoſe TIMOTHY univerfally uſe viii whofe written wrote
Priljubljeni odlomki
Stran 34 - For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Stran 104 - Epistle was intended to establish the EPHESIANS in the faith ; and to this end, to give them more exalted views of the love of God, and of the excellence and dignity of CHRIST : To shew them they were saved by grace, and that the Gentiles (however wretched they had been once) had now equal privileges with the Jews : To encourage them, by declaring with what steadiness he (St.
Stran 85 - God could not hate the children of fuch meritorious parents : and as he had made a covenant with the patriarchs to blefs their pofterity, he was obliged thereby to pardon their fins. Secondly, ' A perfect knowledge and diligent ftudy of the law of Mofes.' They made this a plea for the remiffion of all their fills and vices. Thirdly, ' The works of the Levitical law,' which were to expiate fin, efpecially circumciiion and iacrifices.
Stran 88 - According to this doctrine of St. PAUL, the Jews have no advantage before others." Answer. Yes, they still have advantages ; for unto them are committed the oracles of God. But their privileges do not extend to this, that God should overlook their sins, which, on the contrary, Scripture condemns even in the Jews [L]. Objection IV. "They had the Levitical Law and Sacrifices.
Stran 125 - Jews; for the satisfaction and establishment of the believing Hebrews, proceeds, II. To prepare and fortify their minds against the storm of persecution, which in part had already befallen them, and was likely to continue, and be often renewed. He reminds them of...
Stran 139 - Roman empire, or its civil revolutions, yet with a reference still to the state and fortune of the Christian church. The third part is that of the open book, with what follows to the end ; and exhibits, in a more minute and extended view, the fates...
Stran 72 - Christ descended upon him in the form of a dove when he was baptized, revealed to him the unknown Father, and empowered him to work miracles...
Stran 141 - NOTHING of a prophetical nature occurs in the first three chapters, except, 1, What is said concerning the church of Ephesus, that her " candlestick shall be removed out of its place," which is now verified, not only in this, but in all the other Asiatic churches which existed at that time; the light of the gospel having been taken from them, not only by their heresies and divisions from within, but by the arms of the Saracens from without.
Stran 86 - God was bound to fufil these promises to them, whether they were righteous or wicked, faithful or unbelieving. They even believed that a prophet ought not to pronounce against their nation the prophecies with which he was inspired; but was rather to beg of God to expunge his name out of the book of the living.
Stran 88 - As the whole blessing was promised to the faithful descendants of Abraham, whom both Scripture and the Jews call his children, he proves his former assertion from the example of Abraham; who...