The Rights of Man: For the Benefit of All MankindCitizen Daniel Isaac Eaton, 1795 - 151 strani |
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Zadetki 1–5 od 24
Stran 8
... becomes diffolute . It is not among the leaft of the evils , of the pre- fent exifting governments in all parts of Europe , that man , confidered as man , is thrown back to a vaft diftance from his maker , and the artificial chasm ...
... becomes diffolute . It is not among the leaft of the evils , of the pre- fent exifting governments in all parts of Europe , that man , confidered as man , is thrown back to a vaft diftance from his maker , and the artificial chasm ...
Stran 9
... become worfe than he was before ; nor to have lefs rights than he had before , but to have thofe rights afcertained , and better fecured . His natural rights are , the foundation of all his civil rights . But in order to pursue this ...
... become worfe than he was before ; nor to have lefs rights than he had before , but to have thofe rights afcertained , and better fecured . His natural rights are , the foundation of all his civil rights . But in order to pursue this ...
Stran 11
... becomes defec- tive in the individual , in point of power , and an- fwers not his purpose ; but when collected to a fo- cus , becomes competent to the purposes of every one . And , Thirdly , That the power produced from the aggregate of ...
... becomes defec- tive in the individual , in point of power , and an- fwers not his purpose ; but when collected to a fo- cus , becomes competent to the purposes of every one . And , Thirdly , That the power produced from the aggregate of ...
Stran 25
... become morofe and intolerent ? It proceeds from the unnatural con- nection . By engendering the church with the ... becomes a good citizen , a good character , and a good neighbour ; an Episcopalian minister is of the fame description ...
... become morofe and intolerent ? It proceeds from the unnatural con- nection . By engendering the church with the ... becomes a good citizen , a good character , and a good neighbour ; an Episcopalian minister is of the fame description ...
Stran 34
... fituations , who are thereby called forth , and " become effential and ufeful in the various " objects for which their geniuffes fit them ? -Phi- " losophy , 1 66 * lofophy , mechanics , phyfic , and all 34 THE RIGHTS OF MAN .
... fituations , who are thereby called forth , and " become effential and ufeful in the various " objects for which their geniuffes fit them ? -Phi- " losophy , 1 66 * lofophy , mechanics , phyfic , and all 34 THE RIGHTS OF MAN .
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The Rights of Man: For the Use and Benefit of All Mankind (Classic Reprint) Thomas Paine Predogled ni na voljo - 2017 |
Pogosti izrazi in povedi
Affociation affumed againſt alfo alſo America Ariftocracy becauſe beſt cafe called cauſe ceaſes character circumftances civil commerce confequence confider confift conftitution Congrefs controul corruption courts DANIEL ISAAC EATON diftinct ditary elected eſtabliſhed exerciſe exift exiſt expence faid fame fecurity fenfe fervice fhall fhew fhould fimple firft firſt fociety fome forms of government fource fpecies France ftand ftate fubject fuch fufficient fuppofe fupport fyftem of government happineſs hereditary fucceffion hereditary government himſelf houſe impoffible increaſe individual inftance inſtead intereft itſelf laws lefs legiflator legiflature mankind meaſure ment mixed government mode moft monarchy moſt muft muſt nation natural rights neceffarily neceffary neral occafion operation opinion perfon prefent principles purpoſe queftion racter reafon refide reform refpect religion reprefentative repreſentation revolutions ſhall ſtate ſuch ſyſtem taxes themſelves theſe thing thofe THOMAS PAINE thoſe thouſand tion tural underſtand univerfal uſe vernment whofe whole wiſdom
Priljubljeni odlomki
Stran 9 - Natural rights are those which appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the natural rights of others. Civil rights are those which appertain to man in right of his being a member of society.
Stran 7 - And God said, Let us make man in our own image. In the image of God created he him; male and female created he them." The distinction of sexes is pointed out, but no other distinction is even implied. If this be not divine authority it is at least historical...
Stran 47 - What is government more than the management of the affairs of a Nation? It is not, and from its nature cannot be, the property of any particular man or family, but of the whole community...
Stran 31 - ... the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument unless he profess or renounce this or that religious opinion is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right...
Stran 27 - The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no God. It neither picks my pocket nor breaks my leg.
Stran 14 - The constitution of a country is not the act of its government, but of the people constituting a government. It is the body of elements to which you can refer and quote article by article...
Stran 30 - Almighty God hath created the mind free; that all attempts to influence it by temporal punishments or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the Holy author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do...
Stran 7 - ... and consequently every child born into the world must be considered as deriving its existence from God. The world is as new to him as it was to the first man that existed, and his natural right in it is of the same kind.
Stran 13 - The fact therefore must be that the individuals themselves, each in his own personal and sovereign right, entered into a compact with each other to produce a government; and this is the only mode in which governments have a right to arise, and the only principle on which they have a right to exist.