The Rights of Man: For the Benefit of All MankindCitizen Daniel Isaac Eaton, 1795 - 151 strani |
Iz vsebine knjige
Zadetki 1–5 od 14
Stran iv
... cause of human nature , with that fervour which fprings alone from reflection , and a sense of conscious right . He will look back at the iron hand of affumption , and defpotifm , with horror , and revolt at the recollection of the ...
... cause of human nature , with that fervour which fprings alone from reflection , and a sense of conscious right . He will look back at the iron hand of affumption , and defpotifm , with horror , and revolt at the recollection of the ...
Stran 6
... cause there have been upftart - governments , thruft- ing themselves between , and presumptuously work , ing to unmake man . If any generation of men ever poffeffed the right of dictating the mode by which the world should be governed ...
... cause there have been upftart - governments , thruft- ing themselves between , and presumptuously work , ing to unmake man . If any generation of men ever poffeffed the right of dictating the mode by which the world should be governed ...
Stran 35
... cause a universal blush for the presumption and folly of mankind ! Let every artifan , and every " man of profeffion , think for himself , individually , " and confider , if he would not feel it a very great " hardship to be debarred ...
... cause a universal blush for the presumption and folly of mankind ! Let every artifan , and every " man of profeffion , think for himself , individually , " and confider , if he would not feel it a very great " hardship to be debarred ...
Stran 50
... cause of wars would be taken away . It is attributed to Henry the IVth of France , a man of an enlarged and benevolent heart , that he propofed , about the year 1610 , a plan for abolish . ing war in Europe . The plan confifted in con ...
... cause of wars would be taken away . It is attributed to Henry the IVth of France , a man of an enlarged and benevolent heart , that he propofed , about the year 1610 , a plan for abolish . ing war in Europe . The plan confifted in con ...
Stran 54
... cause why it should be re- pealed , or why another ought to be fubftituted in its place . I have always held it an opinion ( mak- ing it also my practice ) , that it is better to obey a bad law , making ufe at the fame time of every ...
... cause why it should be re- pealed , or why another ought to be fubftituted in its place . I have always held it an opinion ( mak- ing it also my practice ) , that it is better to obey a bad law , making ufe at the fame time of every ...
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The Rights of Man: For the Use and Benefit of All Mankind (Classic Reprint) Thomas Paine Predogled ni na voljo - 2017 |
Pogosti izrazi in povedi
Affociation affumed againſt alfo alſo America Ariftocracy becauſe beſt cafe called cauſe ceaſes character circumftances civil commerce confequence confider confift conftitution Congrefs controul corruption courts DANIEL ISAAC EATON diftinct ditary elected eſtabliſhed exerciſe exift exiſt expence faid fame fecurity fenfe fervice fhall fhew fhould fimple firft firſt fociety fome forms of government fource fpecies France ftand ftate fubject fuch fufficient fuppofe fupport fyftem of government happineſs hereditary fucceffion hereditary government himſelf houſe impoffible increaſe individual inftance inſtead intereft itſelf laws lefs legiflator legiflature mankind meaſure ment mixed government mode moft monarchy moſt muft muſt nation natural rights neceffarily neceffary neral occafion operation opinion perfon prefent principles purpoſe queftion racter reafon refide reform refpect religion reprefentative repreſentation revolutions ſhall ſtate ſuch ſyſtem taxes themſelves theſe thing thofe THOMAS PAINE thoſe thouſand tion tural underſtand univerfal uſe vernment whofe whole wiſdom
Priljubljeni odlomki
Stran 9 - Natural rights are those which appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the natural rights of others. Civil rights are those which appertain to man in right of his being a member of society.
Stran 7 - And God said, Let us make man in our own image. In the image of God created he him; male and female created he them." The distinction of sexes is pointed out, but no other distinction is even implied. If this be not divine authority it is at least historical...
Stran 47 - What is government more than the management of the affairs of a Nation? It is not, and from its nature cannot be, the property of any particular man or family, but of the whole community...
Stran 31 - ... the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument unless he profess or renounce this or that religious opinion is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right...
Stran 27 - The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no God. It neither picks my pocket nor breaks my leg.
Stran 14 - The constitution of a country is not the act of its government, but of the people constituting a government. It is the body of elements to which you can refer and quote article by article...
Stran 30 - Almighty God hath created the mind free; that all attempts to influence it by temporal punishments or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the Holy author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do...
Stran 7 - ... and consequently every child born into the world must be considered as deriving its existence from God. The world is as new to him as it was to the first man that existed, and his natural right in it is of the same kind.
Stran 13 - The fact therefore must be that the individuals themselves, each in his own personal and sovereign right, entered into a compact with each other to produce a government; and this is the only mode in which governments have a right to arise, and the only principle on which they have a right to exist.