The Rights of Man: For the Benefit of All MankindCitizen Daniel Isaac Eaton, 1795 - 151 strani |
Iz vsebine knjige
Zadetki 1–5 od 14
Stran 4
... change alfo ; and , as government is for the living , and not for the dead , it is the living only that have any right in it . That which may be thought right , and be found convenient in one age , may be thought wrong , and found ...
... change alfo ; and , as government is for the living , and not for the dead , it is the living only that have any right in it . That which may be thought right , and be found convenient in one age , may be thought wrong , and found ...
Stran 36
... changes from hereditary rights to hereditary wisdom ; and the question is , who is the wifeft man ? He muft now fhew , that every one in the line of hereditary fucceffion , was a " Solo- mon , " or his title is not good to be a king ...
... changes from hereditary rights to hereditary wisdom ; and the question is , who is the wifeft man ? He muft now fhew , that every one in the line of hereditary fucceffion , was a " Solo- mon , " or his title is not good to be a king ...
Stran 39
... changes itself from a legiflator to a teftator , and affects to make its will , which is to have operation after the demife of the makers , to bequeath the government ; and it not only attempts to bequeath , but to establish on the ...
... changes itself from a legiflator to a teftator , and affects to make its will , which is to have operation after the demife of the makers , to bequeath the government ; and it not only attempts to bequeath , but to establish on the ...
Stran 45
... change of scene and character , the parts help each other out , in matters which neither of them , fimply , could affume to act . When money is to be ob- tained , the mass of variety apparently diffolves , and a profufion of legislative ...
... change of scene and character , the parts help each other out , in matters which neither of them , fimply , could affume to act . When money is to be ob- tained , the mass of variety apparently diffolves , and a profufion of legislative ...
Stran 47
... changes , is too mechanical to measure the force of the mind , and the rapidity of reflection , by which revolutions are generated . All the old governments have received a shock from thofe that already appear , and which were once ...
... changes , is too mechanical to measure the force of the mind , and the rapidity of reflection , by which revolutions are generated . All the old governments have received a shock from thofe that already appear , and which were once ...
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The Rights of Man: For the Use and Benefit of All Mankind (Classic Reprint) Thomas Paine Predogled ni na voljo - 2017 |
Pogosti izrazi in povedi
Affociation affumed againſt alfo alſo America Ariftocracy becauſe beſt cafe called cauſe ceaſes character circumftances civil commerce confequence confider confift conftitution Congrefs controul corruption courts DANIEL ISAAC EATON diftinct ditary elected eſtabliſhed exerciſe exift exiſt expence faid fame fecurity fenfe fervice fhall fhew fhould fimple firft firſt fociety fome forms of government fource fpecies France ftand ftate fubject fuch fufficient fuppofe fupport fyftem of government happineſs hereditary fucceffion hereditary government himſelf houſe impoffible increaſe individual inftance inſtead intereft itſelf laws lefs legiflator legiflature mankind meaſure ment mixed government mode moft monarchy moſt muft muſt nation natural rights neceffarily neceffary neral occafion operation opinion perfon prefent principles purpoſe queftion racter reafon refide reform refpect religion reprefentative repreſentation revolutions ſhall ſtate ſuch ſyſtem taxes themſelves theſe thing thofe THOMAS PAINE thoſe thouſand tion tural underſtand univerfal uſe vernment whofe whole wiſdom
Priljubljeni odlomki
Stran 9 - Natural rights are those which appertain to man in right of his existence. Of this kind are all the intellectual rights, or rights of the mind, and also all those rights of acting as an individual for his own comfort and happiness, which are not injurious to the natural rights of others. Civil rights are those which appertain to man in right of his being a member of society.
Stran 7 - And God said, Let us make man in our own image. In the image of God created he him; male and female created he them." The distinction of sexes is pointed out, but no other distinction is even implied. If this be not divine authority it is at least historical...
Stran 47 - What is government more than the management of the affairs of a Nation? It is not, and from its nature cannot be, the property of any particular man or family, but of the whole community...
Stran 31 - ... the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument unless he profess or renounce this or that religious opinion is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right...
Stran 27 - The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no God. It neither picks my pocket nor breaks my leg.
Stran 14 - The constitution of a country is not the act of its government, but of the people constituting a government. It is the body of elements to which you can refer and quote article by article...
Stran 30 - Almighty God hath created the mind free; that all attempts to influence it by temporal punishments or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the Holy author of our religion, who being Lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do...
Stran 7 - ... and consequently every child born into the world must be considered as deriving its existence from God. The world is as new to him as it was to the first man that existed, and his natural right in it is of the same kind.
Stran 13 - The fact therefore must be that the individuals themselves, each in his own personal and sovereign right, entered into a compact with each other to produce a government; and this is the only mode in which governments have a right to arise, and the only principle on which they have a right to exist.