A Charge Delivered to the Clergy of the Diocese of London at the Visitation in October, MDCCCXLIIChurch of England. Diocese of London. Bishop (1828-1856 : Charles James Blomfield), Charles James Blomfield B. Fellowes, 1842 - 77 strani |
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66 NOTE altar ance ancient apostles appointed Arrêt Articles of Religion authority baptism baptized Bishop Butler Bishop Stillingfleet's Book of Common bound Catholic ceremonies chapels Charge children of wrath Christian ministry Church of England Church of Rome Church's intentions Clement of Alexandria clergy clergyman Common Prayer Communion service Council of Trent Creeds custom declared deny devotion diocese direction discipline doctrine duty effect endeavour enjoined errors Eucharist faith formularies frequent God's Gospel grace Holy Scripture Holy Table Homily Injunctions intended Jeremy Taylor Jesus Christ justification Liturgy Lord minister Nicene Creed observance offer opinion ordinances ourselves parish church person plain Popery practice preach prescribed priesthood priests primitive Church public prayer public worship Reformed Church regenerated respect rites ritual Rubric and Canons sacraments Saint's-day sanctified Saviour says Bishop sense solemn speak spiritual Stillingfleet's Eccl sung superstition surplice teaching Tertullian thing tion truth unto words
Priljubljeni odlomki
Stran 12 - ... by the merits and death of thy Son Jesus Christ, and through faith in his blood, we and all thy whole Church may obtain remission of our sins, and all other benefits of his passion.
Stran 38 - A death unto sin, and a new birth unto righteousness : For being by nature born in sin, and the children of wrath, we are hereby made the children of grace.
Stran 12 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings : Wherefore, that we are justified by faith only is a most wholesome doctrine, and very full of comfort, as more largely is expressed in the Homily of Justification.
Stran 37 - O GOD the Father of our Lord Jesus Christ, our only Saviour, the Prince of Peace; Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions. Take away all hatred and prejudice, and whatsoever else may hinder us from godly Union and Concord : that, as there is but one Body, and one Spirit, and one Hope of our Calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may henceforth be all of one heart, and of one soul, united in one holy bond...
Stran 40 - That the Book of Common Prayer, and of Ordering of Bishops, Priests, and Deacons, containeth in it nothing contrary to the word of God, and that it may lawfully so be used, and that he himself will use the form in the said book prescribed in public prayer, and administration of the sacraments, and none other.
Stran 7 - And that no man hereafter shall either print or preach, to draw the Article aside any way, but shall submit to it in the plain and full meaning thereof; and shall not put his own sense or comment to be the meaning of the Article, but shall take it in the literal and grammatical sense.
Stran 29 - That such ornaments of the Church, and of the ministers thereof, shall be retained and be in use as was in this Church of England by authority of Parliament in the second year of King Edward vi...
Stran 40 - A sacrament is a holy ordinance instituted by Christ; wherein, by sensible signs, Christ and the benefits of the new covenant are represented, sealed, and applied to believers.
Stran 8 - And at last, in such cases, let the articles be made with as great latitude of sense as they can ; and so that subscriptions be made to the form of words, let the subscribers understand them in what sense they please, which the truth of God will suffer, and the words can be capable of. This is the last remedy, but it is the worst ; it hath in it something of craft, but very little of ingenuity ; and if it can serve the ends of peace, or of external charity, or of a fantastic concord, yet it cannot...
Stran 40 - ... any other rite, ceremony, order, form or manner of celebrating of the Lord's Supper openly or privily, or matins, evensong, administration of the sacraments, or other open prayers than is mentioned and set forth in the said book...