with endeavouring to discourage them from any laudable pursuit. But however either he or you may excite our curiosity, you have not yet informed us how it may be gratified. The world seems to have formed a universal conspiracy against our understandings; our questions are supposed not to expect answers, our arguments are confuted with a jest, and we are treated like beings who transgress the limits of our nature whenever we aspire to seriousness or improvement. are unwilling to suffer the reproach of cowardice | you do not seem equally attentive to the ladies, have wisely dignified with the name of antipathy. A man who talks with intrepidity of the monsters of the wilderness while they are out of sight, will readily confess his antipathy to a mole, a weazel, or a frog. He has indeed no dread of harm from an insect or a worm, but his antipathy turns him pale whenever they approach him. He believes that a boat will transport him with as much safety as his neighbours, but he cannot conquer his antipathy to the water. Thus he goes on without any reproach from his own reflections, and every day multiplies antipathies, till he becomes contemptible to others, and burdensome to himself. It is indeed certain, that impressions of dread may sometimes be unluckily made by objects not in themselves justly formidable; but when fear is discovered to be groundless, it is to be eradicated like other false opinions, and antipathies are generally superable by a single effort. He that has been taught to shudder at a mouse, if he can persuade himself to risk one encounter, will find his own superiority, and exchange his terrors for the pride of conquest. SIR, I am, Sir, &c. THRASO. As you profess to extend your regard to the minuteness of decency, as well as to the dignity of science, I cannot forbear to lay before you a mode of persecution by which I have been exiled to taverns and coffee-houses, and deterred from entering the doors of my friends. Among the ladies who please themselves with splendid furniture, or elegant entertainment, it is a practice very common to ask every guest how he likes the carved work of the cornice, or the figures of the tapestry; the china at the table, or the plate on the side-board; and on all occasions to inquire his opinion of their judgment and their choice. Melania has laid her new watch in the window nineteen times, that she may desire me to look upon it. Calista has an art of dropping her snuff-box by drawing out her handkerchief, that when I pick it up I may admire it; and Fulgentia has conducted me by mistake into the wrong room, at every visit I have paid since her picture was put into a new frame. I hope, Mr. Rambler, you will inform them, that no man should be denied the privilege of silence, or tortured to false declarations; and that though ladies may justly claim to be exempt from rudeness, they have no right to force unwilling civilities. To please is a laudable and elegant ambition, and is properly rewarded with honest praise; but to seize applause by violence, and call out for commendation without knowing, or caring to know, whether it be given from conviction, is a species of tyranny by which modesty is oppressed, and sincerity corrupted. The tribute of admiration thus exacted by impudence and importunity, differs from the respect paid to silent merit, as the plunder of a pirate from the merchant's profit. SIR, I am, &c. MISOCOLAX. YOUR great predecessor, the Spectator, endeavoured to diffuse among his female readers a dewire of knowledge; nor can I charge you, though I inquired yesterday of a gentleman eminent for astronomical skill, what made the day long in summer, and short in winter; and was told that nature protracted the days in summer, lest ladies should want time to walk in the park; and the nights in winter, lest they should not have hours sufficient to spend at the card-table. I hope you do not doubt but I heard such information with just contempt, and I desire you to discover to this great master of ridicule, that I was far from wanting any intelligence which he could have given me. I asked the question with no other intention than to set him free from the necessity of silence, and gave him an opportunity of mingling on equal terms with a polite assembly, from which however uneasy, he could not then escape, by a kind introduction of the only subject on which I believed him able to speak with propriety. I am, &c. GENEROSA. Succeeding years thy early fame destroy; Thou, who began'st a man, wilt end a boy. POLITIAN, a name eminent among the restorers of polite literature, when he published a collection of epigrams, prefixed to many of them the year of his age at which they were composed. He might design by this information, either to boast the early maturity of his genius, or to conciliate indulgence to the puerility of his performances. But, whatever was his intent, it is remarked by Scaliger, he very little promoted his own reputation, because he fell below the promise which his first productions had given, and in the latter part of his life seldom equalled the sallies of his youth. It is not uncommon for those who, at their first entrance into the world, were distinguished for attainments or abilities, to disappoint the hopes which they had raised, and to end in neglect and obscurity that life which they began in celebrity and honour. To the long catalogue of the inconveniences of old age, which moral and satirical writers have so copiously displayed, may be often added the loss of fame. The advance of the human mind towards any object of laudable pursuit, may be compared to the progress of a body driven by a blow. It moves for a time with great velocity and vigour, but the force of the first impulse is perpetually decreasing, and, though it should encounter no obstacle capable of quelling it by a sudden stop. the resistance of the medium through which passes, and the latent inequalities of the smooth-enemy and a rival; and must struggle with the est surface, will, in a short time, by continued opposition of the daring, and elude the strataretardation, wholly overpower it. Some hin- gems of the timorous, must quicken the frigid, drances will be found in every road of life, but he and soften the obdurate, must reclaim perversethat fixes his eyes upon any thing at a distance, ness and inform stupidity. necessarily loses sight of all that fills up the in- It is no wonder that when the prospect of retermediate space, and therefore sets forward with ward has vanished, the zeal of enterprise should alacrity and confidence, nor suspects a thousand cease; for who would persevere to cultivate the obstacles by which he afterwards finds his pas- soil which he has, after long labour, discovered sage embarrassed and obstructed. Some are to be barren? He who hath pleased himself indeed stopped at once in their career by a sud-with anticipated praises, and expected that he den shock of calamity, or diverted to a different should meet in every place with patronage or direction by the cross impulse of some violent friendship, will soon remit his vigour, when he passion; but far the greater part languish by finds that, from those who desire to be considered slow degrees, deviate at first into slight obliqui- as his admirers, nothing can be hoped but cold ties, and themselves scarcely perceive at what civility, and that many refuse to own his excel time their ardour forsook them, or when they lence, lest they should be too justly expected to lost sight of their original design. Weariness and negligence are perpetually prevailing by silent encroachments, assisted by different causes, and not observed till they cannot, without great difficulty, be opposed. Labour necessarily requires pauses of ease and relaxation, and the deliciousness of ease commonly makes us unwilling to return to labour. We, perhaps, prevail upon ourselves to renew our attempts, but eagerly listen to every argument for frequent interpositions of amusement; for, when indolence has once entered upon the mind, it can scarcely be dispossessed but by such efforts as very few are willing to exert. It is the fate of industry to be equally endangered by miscarriage and success, by confidence and despondency. He that engages in a great undertaking, with a false opinion of its facility, or too high conceptions of his own strength, is easily discouraged by the first hindrance of his advances, because he had promised himself an equal and perpetual progression, without impediment or disturbance; when unexpected interruptions break in upon him, he is in the state of a man surprised by a tempest, where he purposed only to bask in the calm, or sport in the shallows. reward it. A man thus cut off from the prospect of that port to which his address and fortitude had been employed to steer him, often abandons himself to chance and to the wind, and glides carelessly and idle down the current of life, without resolu tion to make another effort, till he is swallowed up by the gulf of mortality. Others are betrayed to the same desertion of themselves by a contrary fallacy. It was said of Hannibal, that he wanted nothing to the completion of his martial virtues, but that when he had gained a victory he should know how to use it. The folly of desisting too soon from successful labours, and the haste of enjoying advantages before they are secured, are often fatal to men of impetuous desire, to men whose consciousness of uncommon powers fills them with presumption, and who, having borne opposition down before them, and left emulation panting behind, are early persuaded to imagine that they have reached the heights of perfection, and that now, being no longer in danger from competitors, they may pass the rest of their days in the enjoyment of their acquisitions, in contemplation of their own superiority, and in attention to their own praises, and look unconcerned from their eminence upon the toils and contentions of meaner beings. portion to what others accomplish, or to the tom It is not only common to find the difficulty of an enterprise greater, but the profit less, than hope had pictured it. Youth enters the world It is not sufficiently considered in the hour of with very happy prejudiccs in her own favour. exultation, that all human excellence is compare She imagines herself not only certain of accom-tive; that no man performs much but in, plishing every adventure, but of obtaining those rewards which the accomplishment may deserve. She is not easily persuaded to believe that the force of merit can be resisted by obstinacy and avarice, or its lustre darkened by envy and malignity. She has not yet learned that the most evident claims to praise or preferment may be rejected by malice against conviction, or by indolence without examination; that they may be sometimes defeated by artifices, and sometimes overborne by clamour; that, in the mingled numbers of mankind, many need no other provocation to enmity than that they find themselves excelled; that others have ceased their curiosity, and considered every man who fills the mouth of report with a new name, as an intruder upon their retreat, and disturber of their repose; that some are engaged in complications of interest which they imagine endangered by every inno vation; that many yield themselves up implicitly to every report which hatred disseminates e folly scatters; and that whoever aspires to the notice of the public, has in almost érem mu z . of th who will regard his endeavours, not his success, | would have preserved him from trivial elations and discouragements, and enabled him to proceed with constancy and cheerfulness, neither enervated by commendation, nor intimidated by censure. No. 128.] SATURDAY, June 8, 1751. Οὐκ ἐγένετ', ουτ' Αἰακίδα παρὰ Πηλεῖς Κάδμων λέγονται γε μὰν βρότων Σχεῖν. For not the brave, or wise, or great, With every bliss that man can gain. PINDAR. THE writers who have undertaken the task of reconciling mankind to their present state, and relieving the discontent produced by the various distribution of terrestrial advantages, frequently remind us that we judge too hastily of good and evil; that we view only the superficies of life, and determine of the whole by a very small part; and that in the condition of men it frequently happens, that grief and anxiety lie hid under the golden robes of prosperity, and the gloom of calamity is cheered by secret radiations of hope and comfort; as in the works of nature the bog is sometimes covered with flowers, and the mine concealed in the barren crags. rate. An event which spreads distraction over half the commercial world, assembles the trading companies in councils and committees, and shakes the nerves of a thousand stockjobbers, is read by the landlord and the farmer with frigid indifference. An affair of love, which fills the young breast with incessant alternations of hope and fear, and steals away the night and day from every other pleasure or employment, is regarded by them whose passions time has extinguished, an amusement, which can properly raise neither joy nor sorrow, and, though it may be suffered to fill the vacuity of an idle moment, should always give way to prudence or interest. as He that never had any other desire than to fill a chest with money, or to add another manor to his estate, who never grieved but at a bad mortgage, or entered a company but to make a bargain, would be astonished to hear of beings known among the polite and gay by the denomination of wits. How would he gape with curiosity, or grin with contempt, at the mention of beings who have no wish but to speak what was never spoken before; who, if they happen to inherit wealth, often exhaust their patrimonies in treating those who will hear them talk; and, if they are poor, neglect opportunities of improving their fortunes, for the pleasure of making others laugh! How slowly would he believe that there are men who would rather lose a legacy than the reputation of a distich; who think it less disgrace to want money than repartee; whom the vexation of having been foiled in a contest of raillery is sometimes sufficient to deprive of sleep; and who would esteem it a lighter evil to miss a profitable bargain by some accidental delay, than not None but those who have learned the art of to have thought of a smart reply till the time of subjecting their senses as well as reason to hy-producing it was past! How little would he suspothetical systems, can be persuaded by the most pect that this child of idleness and frolic enters specious rhetorician that the lots of life are every assembly with a beating bosom, like a litiequal; yet it cannot be denied that every one gant on the day of decision, and revolves the prohas his peculiar pleasures and vexations, and ex-bability of applause with the anxiety of a conspiternal accidents operate variously upon different minds, and that no man can exactly judge from his own sensations, what another would feel in the same circumstances. gain of reputation, and examine the causes of his failure or success? rator, whose fate depends upon the next night; that at the hour of retirement he carries home, under a show of airy negligence, a heart lacerated with envy, or depressed with disappointment; If the general disposition of things be esti- and immures himself in his closet, that he may dismated by the representation which every one encumber his memory at leisure, review the promakes of his own estate, the world must be con-gress of the day, state with accuracy his loss or sidered as the abode of sorrow and misery; for how few can forbear to relate their troubles and distresses? If we judge by the account which Yet more remote from common conceptions may be obtained of every man's fortune from are the numerous and restless anxieties, by which others, it may be concluded, that we all are female happiness is particularly disturbed. A placed in an elysian region, overspread with the solitary philosopher would imagine ladies born luxuriance of plenty, and fanned by the breezes with an exemption from care and sorrow lulled of felicity; since scarcely any complaint is ut-in perpetual quiet, and feasted with unmingled tered without censure from those that hear it, and almost all are allowed to have obtained a provision at least adequate to their virtue or their understanding, to possess either more than they deserve, or more than they enjoy. pleasure; for, what can interrupt the content of those, upon whom one age has laboured after another to confer honours, and accumulate immunities; those to whom rudeness is infamy, and insult is cowardice; whose eye commands We are either born with such dissimilitude the brave, and whose smile softens the severe; of temper and inclination, or receive so many of whom the sailor travels to adorn, the soldier our ideas and opinions from the state of life in bleeds to defend, and the poet wears out life to which we are engaged, that the griefs and cares celebrate; who claim tribute from every art and of one part of mankind seem to the other hypo- science, and for whom all who approach them encrisy, folly, and affectation. Every class of so- deavour to multiply delights, without requiring ciety has its cant of lamentation, which is un-from them any return but willingness to be derstood or regarded by none but themselves; and every part of life has its uneasiness, which those who do not feel them will not commise pleased? Surely among these favourites of nature, thus unacquainted with toil and danger, felicity must have fixed her residence; they must know only the changes of more vivid or more gentle joys; their life must always move either to the slow or sprightly melody of the lyre of gladness; they can never assemble but to pleasure, or retire but to peace. Such would be the thoughts of every man who should hover at a distance round the world, and know it only by conjecture and speculation. But experience will soon discover how easily those are disgusted who have been made nice by plenty and tender by indulgence. He will soon see to how many dangers power is exposed which has no other guard than youth and beauty, and how easily that tranquillity is molested which can only be soothed with the songs of flattery. It is impossible to supply wants as fast as an idle imagination may be able to form them, or to remove all inconveniences by which elegance refined into impatience may be offended. None are so hard to please, as those whom satiety of pleasure makes weary of themselves; nor any so readily provoked as those who have been always courted with an emulation of civility. There are indeed some strokes which the envy of fate aims immediately at the fair. The mistress of Catullus wept for her sparrow many centuries ago, and lapdogs will be sometimes sick in the present age. The most fashionable brocade is subject to stains; a pinner, the pride of Brussels, may be torn by a careless washer; a picture may drop from a watch; or the triumph of a new suit may be interrupted on the first day of its enjoyment, and all distinctions of dress unexpectedly obliterated by a general mourning. Such is the state of every age, every sex, and every condition: all have their cares, either from nature or from folly: and whoever therefore finds himself inclined to envy another, should remember that he knows not the real condition which he desires to obtain, but is certain that, by indulging a vicious passion, he must lessen that happiness which he thinks already too sparingly bestowed. Now Daedalus, behold, by fate assign'd, A task proportion'd to thy mighty mind! Unconquer'd bars on earth and sea withstand; Thine, Minos, is the main, and thine the land The skies are open-let us try the skies; Forgive great Jove, the daring enterprise. MORALISTS, like other writers, instead of casting their eyes abroad in the living world, and endeavouring to form maxims of practice and new hints of theory, content their curiosity with that secondary knowledge which books afford, and think themselves entitled to reverence by a new arrangement of an ancient system, or new illustration of established principles. The sage precepts of the first instructors of the world are transmitted from age to age with little variation, and echoed from one author to another, not perhaps without some loss of their original force at every repercussion. I know not whether any other reason than this idlenesss of imitation can be assigned for that uniform and constant partiality, by which some vices have hitherto escaped censure, and some virtues wanted recommendation; nor can I discover why else we have been warned only against part of our enemies, while the rest have been suffered to steal upon us without notice; why the heart has on one side been doubly fortified, and laid open on the other to the incursions of error, and the ravages of vice. Among the favourite topics of moral declamation may be numbered the miscarriages of imprudent boldness, and the folly of attempts beyond our power. Every page of every philosopher is crowded with examples of temerity that sunk under burdens which she laid upon herself, and called out enemies to battle by whom she was destroyed. Their remarks are too just to be disputed, and too salutary to be rejected; but there is likewise some danger lest timorous prudence should be inculcated, till courage and enterprise are wholly repressed, and the mind congealed in perpetual inactivity by the fatal influence of frigorific wisdom. Évery man should, indeed, carefully compare his force with his undertaking; for though we ought not to live only for our own sakes, and though therefore danger or difficulty should not be avoided merely because we may expose ourselves to misery or disgrace; yet it may be justly required of us, not to throw away our lives upon inadequate and hopeless designs, since we might, by a just estimate of our abilities, become more useful to mankind. There is an irrational contempt of danger, which approaches nearly to the folly, if not the guilt, of suicide; there is a ridiculous perseverance in impracticable schemes, which is justly punished with ignominy and reproach. But in the wide regions of probability, which are the proper province of prudence and election, there is always room to deviate on either side of rectitude without rushing against apparent absurdity; and, according to the inclinations of nature, or the impressions of precept, the daring and the cautious may move in different directions without touching upon rashness or cowardice. That there is a middle path which it is every man's duty to find, and to keep, is unanimously confessed; but it is likewise acknowledged that this middle path is so narrow, that it cannot easily be discovered, and so little beaten, that there are no certain marks by which it can be followed: the care therefore of all those who conduct others has been, that whenever they decline into obliquities, they should tend towards the side of safety. It can, indeed, raise no wonder that temerity has been generally censured; for it is one of the vices with which few can be charged, and which therefore great numbers are ready to condemn It is the vice of noble and generous minds, the exuberance of magnanimity, and the ebullition of genius; and is therefore not regarded with much tenderness, because it never flatters us by that appearance of softness and imbecility which is commonly necessary to conciliate compassion. But if the same attention had been applied to the search of arguments against the folly of presupposing impossibilities and anticipating frustra tion, I know not whether many would not have | products of nature yet undiscovered, and combeen roused to usefulness, who having been binations in the powers of art yet untried. It is taught to confound prudence with timidity, never the duty of every man to endeavour that someventured to excel, lest they should unfortunately thing may be added by his industry to the herefail. ditary aggregate of knowledge and happiness. To add much can indeed be the lot of few, but to add something, however little, every one may hope; and of every honest endeavour, it is certain, that, however unsuccessful, it will be at last rewarded. It is necessary to distinguish our own interests from that of others, and that distinction will perhaps assist us in fixing the just limits of caution and adventurousness. In an undertaking that involves the happiness or the safety of many, we have certainly no right to hazard more than is allowed by those who partake the danger: but where only ourselves can suffer by miscarriage, we are not confined within such narrow limits; and still less is the reproach of temerity, when numbers will receive advantage by success, and only one be incommoded by failure. Men are generally willing to hear precepts by which ease is favoured; and as no resentment is raised by general representations of human folly, even in those who are most eminently jealous of comparative reputation, we confess, without reluctance, that vain man is ignorant of his own weakness, and therefore frequently presumes to attempt what he can never accomplish: but it ought likewise to be remembered, that man is no less ignorant of his own powers, and might perhaps have accomplished a thousand designs, which the prejudice of cowardice restrained him from attempting. It is observed in the golden verses of Pythagoras, that Power is never far from necessity. The vigour of the human mind quickly appears, when there is no longer any place for doubt and hesitation, when diffidence is absorbed in the sense of danger, or overwhelmed by some resistless passion. We then soon discover, that difficulty is, for the most part, the daughter of idleness, that the obstacles with which our way seemed to be obstructed were only phantoms, which we believed real, because we durst not advance to a close examination; and we learn that it is impossible to determine without experience how much constancy may endure, or perseverance perform. But whatever pleasure may be found in the review of distresses when art or courage has surmounted them, few will be persuaded to wish that they may be awakened by want or terror to the conviction of their own abilities. Every one should therefore endeavour to invigorate himself by reason and reflection, and determine to exert the latent force that nature may have reposited in him, before the hour of exigence comes upon him, and compulsion shall torture him to diligence. It is below the dignity of a reasonable being to owe that strength to necessity which ought always to act at the call of choice, or to need any other motive to industry than the desire of performing his duty. Reflections that may drive away despair, cannot be wanting to him who considers how much life is now advanced beyond the state of naked undisciplined, uninstructed nature. Whatever has been effected for convenience or elegance, while it was yet unknown, was believed impossible; and therefore would never have been attempted, had not some, more daring than the rest, adventured to bid defiance to prejudice and censure. Nor is there yet any reason to doubt that the same labour would be rewarded with tae same success. There are qualities in the No. 130.] SIR, SATURDAY, JUNE 15, 1751. Not faster in the summer's ray SENECA Some beauty's snatch'd each day, each hour, TO THE RAMBLER. ELPHINSTON. You have very lately observed, that in the numerous subdivisions of the world, every class and order of mankind have joys and sorrows of their own; we all feel hourly pain and pleasure from events which pass unheeded before our eyes, but can scarcely communicate our perceptions to minds preoccupied by different objects, any more than the delight of well-disposed colours or harmonious sounds can be imparted to such as want the senses of hearing or of sight. I am so strongly convinced of the justness of this remark, and have on so many occasions discovered with how little attention pride looks upon calamity of which she thinks herself not in danger, and indolence listens to complaint when it is not echoed by her own remembrance, that though I am about to lay the occurrences of my life before you, I question whether you will condescend to peruse my narrative, or, without the help of some female speculatist, be able to un derstand it. I was born a beauty. From the dawn of reason I had my regard turned wholly upon myself, nor can recollect any thing carlier than praise and admiration. My mother, whose face had luckily advanced her to a condition above her birth, thought no evil so great as deformity. She had not the power of imagining any other defect than a cloudy complexion, or disproportionate features; and therefore contemplated me as an assemblage of all that could raise envy or desire, and predicted with triumphant fondness the extent of any conquests, and the number of my slaves. She never mentioned any of my young ac quaintance before me, but to remark how much they fell below my perfection; how one would have had a fine face, but that her eyes were without lustre; how another struck the sight at a distance, but wanted my hair and teeth at a nearer view; another disgraced an elegant shape with |