The Works of Samuel Johnson, LL. D.: With an Essay on His Life and Genius, Količina 1A. V. Blake, 1846 |
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Stran xxxi
... discover expressions not very favourable to morals , or to liberty . " This sentence is se- vere , and , perhaps dogmatical . Crousaz wrote an Examen of The Essay on Man , and after- wards a Commentary on every remarkable passage ; and ...
... discover expressions not very favourable to morals , or to liberty . " This sentence is se- vere , and , perhaps dogmatical . Crousaz wrote an Examen of The Essay on Man , and after- wards a Commentary on every remarkable passage ; and ...
Stran 11
... discover new firmaments and new lights that are sunk further in those unfathomable depths of æther , we are lost in a labyrinth of sung and worlds , and confounded with the magnifi- cence and immensity of nature ; " the ease ,
... discover new firmaments and new lights that are sunk further in those unfathomable depths of æther , we are lost in a labyrinth of sung and worlds , and confounded with the magnifi- cence and immensity of nature ; " the ease ,
Stran 14
... discover ; for our power to provide for the enjoyment of that having accurately weighed the reasons for arro- which , perhaps , may never be granted us , has gance and submission , I find them so nearly been frequently remarked ; and as ...
... discover ; for our power to provide for the enjoyment of that having accurately weighed the reasons for arro- which , perhaps , may never be granted us , has gance and submission , I find them so nearly been frequently remarked ; and as ...
Stran 17
... discover sights of wo . With these fragments of authority , the slaves of Flattery and Malevolence marched out , at the C command of their mistresses , to confer immor- tality , or condemn to oblivion . But this scep- tre had now lost ...
... discover sights of wo . With these fragments of authority , the slaves of Flattery and Malevolence marched out , at the C command of their mistresses , to confer immor- tality , or condemn to oblivion . But this scep- tre had now lost ...
Stran 19
... discover , why there should not be exhibited the most perfect idea of virtue ; of virtue not angelical , nor above probability , for what we cannot credit , we shall never imitate , but the highest and purest that humanity can reach ...
... discover , why there should not be exhibited the most perfect idea of virtue ; of virtue not angelical , nor above probability , for what we cannot credit , we shall never imitate , but the highest and purest that humanity can reach ...
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acquaintance amusements ance appearance beauty censure common considered contempt conversation curiosity danger delight Demochares desire dignity dili discover DRYDEN effect elegance endeavour envy equally excellence expected eyes fancy favour fear felicity flatter folly fortune frequently gain gayety genius give gratify happiness heart honour hope hopes and fears hour human imagination inclined indulge inquiry Johnson kind knowledge labour ladies learning lence less live look mankind marriage ment mind miscarriages misery nature necessary neglect nerally ness never numbers observed once opinion ourselves OVID pain panegyric Paradise Lost passed passions perhaps perpetual pleased pleasure portunity praise precepts pride quire racter RAMBLER reason received regard rence rest SAMUEL JOHNSON SATURDAY scarcely seldom sentiments sion sometimes soon suffer surely tain thing thought Thrasybulus tion truth TUESDAY tural vanity Virgil virtue wish writer
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Stran xv - is recommended to the public, were written by your lordship. To be so distinguished, is an honour, which, being very little accustomed to favours from the great, I know not well how to receive, or in what terms to acknowledge.
Stran xv - Seven years, my lord, have now passed since I waited in your outward rooms, or was repulsed from your door; during which time I have been pushing on my work through difficulties, of which it is useless to complain, and have brought it at last to the verge of publication, without one act of assistance, one word of encouragement, or one smile of favour. Such treatment I did not expect, for I never had a patron before.
Stran 215 - So much I feel my genial spirits droop, My hopes all flat, nature within me seems In all her functions weary of herself ; My race of glory run, and race of shame, And I shall shortly be with them that rest.
Stran xxiii - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods...
Stran iv - He appears by bis modest and unaffected narration to have described things as he saw them, to have copied nature from the life, and to have consulted his senses, not his imagination; he meets with no basilisks that destroy with their eyes, his crocodiles devour their prey without tears, and his cataracts fall from the rock without deafening the neighbouring inhabitants.
Stran 103 - ... more knowledge may be gained of a man's real character by a short conversation with one of his servants, than from a formal and studied narrative, begun with his pedigree and ended with his funeral.
Stran 110 - Thus forlorn and distressed, he wandered through the wild, without knowing whither he was going, or whether he was every moment drawing nearer to safety, or to destruction. At length, not fear, but labour, began to overcome him; his breath grew short, and his knees trembled ; and he was on the point of lying down in resignation to his fate, when he beheld, through the brambles, the glimmer of a taper.
Stran xv - Is not a Patron, my Lord, one who looks with unconcern on a man struggling for life in the water and, when he has reached ground, encumbers him with help...
Stran 110 - In a short time we remit our fervour, and endeavour to find some mitigation of our duty, and some more easy means of obtaining the same end. We then relax our vigour, and resolve no longer to be terrified with crimes at a distance, but rely upon our own constancy, and venture to approach what we resolve never to touch.
Stran 78 - All the performances of human art, at which we look with praise or wonder, are instances of the resistless force of perseverance : it is by this that the quarry becomes a pyramid, and that distant countries are united with canals.