A Critical History of Free Thought in Reference to the Christian Religion: Eight Lectures Preached Before the University of Oxford, in the Year MDCCCLXII on the Foundation of the Late Rev. John Bampton, M.A., Canon of SalisburyJ. Murray, 1862 - 684 strani |
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analysis argument atheism attack authority Averroes Bampton Lectures belief causes Celsus character Christ Christianity consciousness controversy creed criticism deism deists Descartes divine doctrine dogmatic doubt early Edition English Essays ethical evidence existence expression fact faith Fcap former France free thought French German given Gospels heathen Hebrew Hegel Hierocles Hist human Hundeshagen idea Illustrations infidelity influence inquiry intellectual Jewish Jews Kahnis knowledge latter Lect Lectures literary literature ment metaphysical method mind miracles mode modern moral movement named nature Neo-Platonism Note object opinions origin pantheism period philo philosophy pietism political Porphyry Post 8vo present principles rationalism rationalist reason reference regarded religion religious remarks revelation Review scepticism Schleiermacher scripture Socinian soul speculations Spinoza spirit Strauss supernatural teaching tendency Testament Theol theologians theology tion tone translated treatise truth Tübingen Tübingen school unbelief viii Voltaire Westminster Review Woodcuts writers
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Stran vi - Oxford, between the commencement of the last month in Lent Term, and the end of the third week in Act Term.
Stran 381 - Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Stran 379 - Who touch'da jarring lyre at first, But ever strove to make it true : Perplext in faith, but pure in deeds, At last he beat his music out. There lives more faith in honest doubt, Believe me, than in half the creeds. He fought his doubts and...
Stran 154 - Dem'que, ut de tertio etiam capite mentem meam clarius operiam, dico, ad salutem non esse omnino necesse, Christum secundum carnem noscere ; sed de aeterno illo filio Dei, hoc est, Dei aeterna sapientia, quae sese in omnibus rebus, et maxime in mente humana, et omnium maxime in Christo lesu manifestavit, longe aliter sentiendum.
Stran 295 - And he that reapeth receiveth wages, and gathereth fruit unto life eternal ; that both he that soweth and he that reapeth may rejoice together. And herein is that saying true : One soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labour ; other men laboured, and ye are entered into their labours.
Stran 163 - When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.