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obtained honorable terms. This broke his health and he died of a slow fever.

MANUEL II, Palæologus, pā-lē-ŏl'ō-gus, a Byzantine emperor, born in 1350, succeeded his father, Joannes V, in 1391, died in 1425. At the death of his father he fled from the court of the sultan Bajazet, with whom he had been left as a hostage. The consequence was a war with Bajazet, in which Manuel was supported by an army of Hungarians, Germans and French. The allies, under the command of Sigismund, king of Hungary and afterward emperor of Germany, were defeated at Nicopolis in 1396, with the loss of 10,000 men. Constantinople was besieged, and its fall seemed impending, when the conquests of Tamerlane diverted the arms of the sultan. Manuel visited Italy, France and Germany, vainly seeking assistance from the Western princes. In the conflict between the Tartars and the Turks, he acted with diplomatic skill, and secured peace to his empire. He sent ambassadors to the Council of Constance with instructions to urge a union of the Latin and Greek churches; but his real object was only to obtain aid from the kingdoms of the West, and to alarm the Turks by the negotiations with those kingdoms.

MANUEL II, ex-king of Portugal, younger son of Carlos I: b. Lisbon, 15 Nov. 1889. He was known as the Duke of Beja and scandalous reports of his life in Paris were circulated before it was thought he would succeed to the throne. Consequently his accession on the asassination of his father and the Crown Prince on 1 Feb. 1908 was not the occasion of great popular rejoicing. He took the oath as king on 6 May 1908. His private life continued to alienate the affection of the people and on 5 Oct. 1910 the Republicans overturned his throne and proclaimed a republic. Manuel fled to England where he resided at Twickenham with his uncle, the Duke of Orleans. From there in 1911 he directed uprisings in Portugal with the object of abolishing the republic. These proved unsuccessful as did others in succeeding years and the entrance of Portugal into the war of 1914-18 as a member of the Entente appeared to put an end definitely to Royalist uprisings in that country despite huge sums spent by the Germans in propaganda to that end. Manuel married Princess Augustine Victoria of Hohenzollern-Sigmaringen in 1913; the union proved uphappy and a separation resulted.

MANUEL, Don Juan, Spanish prince and author: b. Escalona, Spain, 5 May 1282; d. 1349. He was a nephew of Alfonso X, and cousin of Sancho IV. His public life was a restless and turbulent one, but his chief claim to remembrance comes from the fact that he was one of the first and one of the best of Spanish prose writers. He wrote in a style of singular simplicity and charm, and few Spanish authors have succeeded so well in giving to their words the calmness, the weight, the richness which come only from long experience and reflection. His principal work that remains is 'Libro de Patronio,' more commonly known as 'El Conde Lucanor,' which has been translated into the French and German languages.

MANUFACTURERS, National Association of, an American association organized in Cincinnati in 1895. It had three primary ob

jects increasing the export trade; influencing State and national legislation; and arbitrating labor disputes. The Association maintains a general office in New York City and issues numerous confidential reports and bulletins for the exclusive use of its members. The Association is opposed to all boycotts and blacklists, but is not opposed to labor organizations, though it has resisted many of their rulings, and is popularly considered as antagonistic, because of the vigor with which it pushed the now famous suit against the American Federation of Labor, for its boycott of the Bucks Stove and Range Company. This was a long-fought test case, and the manufacturers won, stopping all official boycotting. Since 1913 the Association has directed its attention largely against the Independent Workers of the World, generally with success. The Manufacturers' Association has given considerable effort to promoting constructive legislation to aid manufacturers, and has made some gains in patent law, but signally failed in securing better terms from the PostOffice Department. It publishes American Industries (monthly), which has 35,000 circulation, and is edited by F. W. Keough; and The American Trade Index (monthly).

MANUFACTURES IN THE UNITED STATES. See UNITED STATES, COMMERCIAL AND INDUSTRIAL DEVELOPMENT OF.

MANUL, mä'nul, the common wildcat of Siberia and Tibet. It is smaller than the European wildcat, stockily built, has a moderately long tail and a coat of long hair. The general color is yellowish white, with a blackish mark on the chest and upper part of the fore legs, and some dark lines across the haunches and ringing the tail. Two black lines on the cheeks and a black spot behind the short ear are other distinguishing marks. There is a very curious similitude of appearance between this animal and the pampas cat of Patagonia.

MANUMISSION, in Roman law, the solemn ceremony by which a slave was emancipated. Constantine the Great allowed the Christian masters to emancipate their slaves before the altar on festival days, and especially at Easter, by placing the deed of emancipation on the head of the freedman in the presence of the congregation. See EMANCIPATION; EMANCIPATION IN LATIN AMERICA; EMANCIPATION PROCLAMATION.

MANURES AND MANURING. See AGRICULTURAL CHEMISTRY; FERTILIZERS.

MANUSCRIPTS (Latin, manuscriptus, written by the hand), are literally writing of any kind, whether on paper or any other material, in contradistinction to printed matter. Previous to the introduction of printing all literature was contained in manuscripts. All the existing ancient manuscripts are written on parchment or on paper. The paper is sometimes Egyptian (prepared from the real papyrus shrub), sometimes cotton or silk paper (charta bombycina), which was invented in the East about the year 706 A.D., and used till the introduction of linen paper, and in common with this till the middle of the 14th century; sometimes linen paper, the date of the invention of which, though ascribed to the first half of the 13th century, on the authority of a document of the year 1243, written on such paper, is

MANUSCRIPTS, ILLUMINATED

nevertheless exceedingly doubtful. The earliest mention of quill pens is in the 7th century. The most common ink is the black, which is very old. The oldest, however, was not mixed with vitriol, like ours, but generally consisted of soot, lamp-black, burned ivory, pulverized charcoal, etc. Red ink of a dazzling beauty is also found in ancient times in manuscripts. With it were written the initial letters, the first lines, and the titles, which were thence called rubrics, and the writer rubricator. More rarely, but still quite frequently, blue ink is found in ancient manuscripts; yet more rarely green and yellow. Gold and silver were also used for writing either whole manuscripts (which, from their costliness, are great rarities), or for adorning the initial letters of books. With respect to external form, manuscripts are divided into rolls (volumina, the most ancient way, in which the troubadours in France wrote their poems at a much later period) and into stitched books or volumes (properly codices). Among the ancients the writers of manuscripts were mainly freedmen or slaves (scribæ librarii). Some of the professional copyists in Rome were women. When Origen undertook the revision of the Old Testament (231 A.D.), Saint Ambrose sent to his assistance a number of deacons and virgins skilful in caligraphy. Subsequently the monks, among them the Benedictines in particular, were bound to this employment by the rules of their Order. In all the principal monasteries was a scriptorium, in which the scriptor or scribe could pursue his work in quiet, generally assisted by a dictator, who read aloud the text to be copied; the manuscript was then revised by a corrector, and afterward handed to the miniator, who added the ornamental capitals and artistic designs.

It is more difficult to form a correct judgment respecting the age of Greek manuscripts from the character of the writing than it is respecting that of Latin manuscripts. In general it is to be remarked that in a Greek manuscript the strokes are lighter, easier and more flowing the older it is, and that they become stiffer in the progress of time. The absence or presence of the Greek accents is in no respect decisive. Some Greek papyri are earlier than the Christian era, but most are not earlier than about the 6th century. The characters in Latin manuscripts have been classified partly according to their size (majuscula, minuscula), partly according to the various shapes and characters which they assumed among different nations or in various periods (scriptura Romana antiqua, Merovingica, Longobardica, Carolingica, etc., to which has been added since the 12th century the Gothic, so called, which is an artificially pointed and angular character); and for all of those species of writing particular rules have been established, affording the means of estimating the age of a manuscript. Before the 8th century punctuation marks rarely occur: even after the introduction of punctuation, manuscripts may be met with destitute of points, but with the words separate. Manuscripts which have_no capital or other divisions are always old. The catch-word, as it is termed, or the repetition of the first word of the following page at the end of the preceding, belongs to the 12th or subsequent centuries. The fewer and easier the abbreviations of a manuscript are the older it is. Finally, in the oldest manuscripts the words

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commonly join each other without break or separation. The division of words first became general in the 9th century. The form of the Arabic ciphers, which are seldom found in manuscripts earlier than the first half of the 13th century, also assists in deciding the age of a manuscript. Some manuscripts have at the end a statement when, and commonly also by whom, they were written (dated codices). But this signature often denotes merely the time when the book was composed, or refers merely to a part of the manuscript, or is entirely spurious. The most ancient manuscripts still preserved are those written on papyrus which have been found in Egyptian tombs. Next to them in point of age are the Latin manuscripts found at Herculaneum, of which there is a rich collection in the Naples Museum. Then there are the manuscripts of the imperial era, among which are the Vatican Terence and Septuagint and the Biblical codices in the British Museum. Since the middle of the 19th century many manuscripts of Greek writings have been found in Egypt, among the chief being that containing the orations of Hyperides, several containing parts of the works of Homer, Plato, Demosthenes, etc., that in which occurs a portion of the Antiope of Euripides, and the almost complete text of Aristotle's work on the constitution of Athens. It was the custom in the Middle Ages to obliterate and erase writings on parchment for the purpose of writing on the materials anew, and these manuscripts, many of them of great value, are known as "palimpsests.» This custom ceased in the 14th century, probably because paper came then more into use. See LIBRARIES; MANUSCRIPTS ILLUM

INATED; MANUSCRIPTS OF THE BIBLE; PALEOGRAPHY; PAPYRUS. ANUSCRIPTS, Illuminated, are those whose text is heightened and brightened by vignettes and other decorations in colors, gold and silver. The verb to illuminate first occurs in the beginning of the

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18th century; and means to decorate an initial letter, a word, or a text of a manuscript with gold, silver or brilliant colors, or with elaborate tracery, miniature illustrations and designs. The older verb was to enlumine (Old French enluminer; late Latin, inluminare; classic Latin, illuminare). It occurs, A.D. c. 1366, in Chaucer, A. B. C., 73, "Kalendeeres enlumyned ben"; A.D. c. 1400, 'Roman de la Rose,' 1695, "For it so welle was enlomyned"; A.D. 1430, Lydgate, 'Chron. Troy,' Prol., "For he enlumineth by craft and cadence this noble storye with many freshe coloure of Rhetorik." Illumination differs from painting, according to Ruskin, 'Modern Painters (1856, Vol. III, iv, viii, sec. 9), in that "illumination admits no shadows, but only gradations of pure colour." The earliest writing of many peoples was by means of pictures. Witness the pictographs of Sumeria, that later evolved into Babylonian cuneiform script; the hieroglyphic writing of Egypt; the crude scrawls of our American Indians; and

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MANUSCRIPTS, ILLUMINATED

the Aztec picture-writing, which still defies epigraphists. It was but natural that an art arose of embellishing these pictographs. Fifteen centuries before Christ the papyrus rolls that contain the ritualistic 'Book of the Dead' were illuminated with brilliantly colored scenes. In due time the art of illumination passed over to peoples whose script was alphabetic; it always remained an art of beautiful writing. There is truth, though characteristically narrow and dogmatic in expression, in the saying of Ruskin, Lectures on Art (1870, v. 138): "Perfect illumination is only writing made lovely; the moment it passes into picture making it has lost its dignity and function."

I. Illumination in the East. 1. In Egypt. - The earliest specimens of illumination are on Egyptian papyrus rolls. Ritual directions are Profile in red; hence the mediæval rubric. portraits are inserted into the text. Agriculare interspersed tural and household scenes between hieroglyphic signs. From the Egyptians the art of illumination reached the Hellenic folk of Alexandria. A 4th century B.C. papyrus manuscript of the poems of Timotheus, found at Abûsir, has a bird as a punctuation mark. Not until the Christian era do miniatures adorn the text. A 1st century A.D. Greek papyrus (Bibliothèque Nationale de Paris) shows a text that is adorned with miniatures in bold relief. A Berlin papyrus, Kaiser Friedrich Museum, illustrates the cure of a demoniac by Jesus. While in Hellenic Egypt the art of illumination thus progressed, the Coptic artists carried on a separate tradition from their ancient Egyptian forebears. A Coptic chronicle, dated 392 A.D. (Goleniscey collection) has a wealth of miniatures illustrative of the months, the provinces of Asia, the rulers of Rome, Lydia and Macedonia, together with the destruction of the Serapeum under the direction of the patriarch, Theophilus. The Morgan collection of Sahidic manuscripts, of the 9th and 10th centuries, contains a dozen manuscripts with miniatures of the Virgin and her Son, angels, martyrs, saints, hermits; and almost all of the 58 manuscript volumes of this remarkable Coptic library are illuminated with marginal decorative schemes of animals and plants.

2. In Syria.- The monks of Syria show the traditions of the Semitic orient in the illuminaSaint Augustine, Adv. tion of manuscripts. Faustum (xiii, 6, 18), refers to the miniature illustration of Persian parchments. From the 5th century, there were monastic schools for illumination in Mesopotamia and Syria. The Syriac Evangeliary, 586 A.D., the work of Rabbula at Zagba in Mesopotamia, now in the Laurentian Library, Florence, is an exquisite work of art; the miniatures represent the Crucifixion, etc.; the marginal schemes are geometrical, and contain flowers, birds, etc. Some Hellenistic influence is noticeable; but Semitic traditions dominate in the Syriac school of illuminating. To this school belong also the extant Armenian illuminated manuscripts.

and Persian manuscripts, chiefly of the Quran. The decorative work is often rich in its red, blue and gold cufic characters.

3. The Byzantine School. In the Hellenistic speaking parts of the Byzantine Empire, the traditions of ancient Greece held sway; although iconoclasm interfered for a while with the progress of miniature painting, and Syriac influences were strong. Previous to the destructive vandalism of the iconoclasts, Byzantine miniaturists beautified the great 6th century purple parchment, Biblical codices: L, Vienna Genesis, silver letters; N, Cod. Purpureus, silver letters, Gospels, most of manuscript at Petrograd; 2, Cod. Rossanensis, silver letters, Matthew and Mark, at Rossano, in Calabria; b, Cod. Sinopensis, gold letters, Matthew, in the Bibliothèque Nationale de Paris;, Cod. Beratinus, Matthew and Mark, at Berat, Albania. These illuminated manuscripts contain Biblical scenes, the bearded face of the Christ, etc.,- all in miniature. To this period of Byzantine illumination belongs the Roll of Joshua, 11 yards long, at the Vatican, which pictures the story of the great leader; and the manuscript of Dioscorides, at Vienna, 472 A.D., containing portraits of physicians that were copied from originals. All this early Byzantine illumination was along broad lines, free from stereotyped forms,- save the hieratic and fixed faces, classic in artistic merit, brilliant in coloring, and profusely decorated with gold.

Iconoclasm during the 8th and 9th centuries wrought havoc to the art of illumination in the Byzantine Empire. Precious manuscripts were recklessly destroyed or ruthlessly mutilated. The artists of the iconoclastic period substituted ornamentation for miniature; flora, fauna and geometric forms for figure-painting. An instance of their work is the Evangeliary at Bibliothèque Nationale de Paris, Gr. 631. The triumph of image-worship, 842 A.D., brought about a return to the painting of figures. The 10th to the 12th centuries were the most glorious About 40 period of Byzantine miniaturists.

The

years after the restoration of image-worship, the Sermons of Saint Gregory of Nazianzen' (Bibliothèque Nationale de' Paris, Gr. 510), 880 c. A.D., were executed, and embellished by a_series of large, beautiful miniatures. 'Paris Psalter, dating from the 10th century (Bibliothèque Nationale de Paris, Gr. 139), has scenes of the life of David, reproduced from 3d or 4th century models, that vie with the frescoes of Pompeii in freshness and brilliancy. The 'Homilies of Saint John Chrysostom,' Paris, a manuscript which belonged to Nicephorus III (1078-81 A.D.) is likewise a good example of Byzantine illumination at its maturity. The Psalter and the Menologion, a brief sketch of the lives of the saints for each day, were at this time most frequently decorated. The 'Vatican Psalter) (1059 A.D.), in the Barberini Library; and the Menologion of Basil II (9761025 A.D.) in the Vatican, are rich in miniaHere should be tures of brilliant coloring. Three evangeliaries, mentioned the Slavic school of illumination. It was Byzantine at first; and gave us the 'Chloudov Psalter,' 9th century, at Moscow. Between the 12th and 16th centuries, a national style appeared, which is characteristic of many of the numerous and richly illumined manuscripts of the libraries and museums of Petrograd and Moscow.

books of pericopic readings from the Epistles
and Gospels, show the most beautiful work of
Armenian miniaturists: that of Etschmiadzin,
10th century, copied from a 6th century model;
that of Queen Mike, 902 A.D., Monastery of
the Mechtarists, Venice; and the Tübingen
Mohammedan illumina-
Evangeliary, 1113 A.D.

tion copied Syriac in many Arabic, Turkish

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1 Single Leaf, perhaps from a Choir Book, Sienese Style (Early 15th century)

2 Illuminated Page from the 'Tres Riches Heures' of Jean, Duc de Berry (1400 A. D.)

ILLUMINATED MANUSCRIPTS

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EXAMPLES OF ILLUMINATION (13th-16th CENTURY), FROM MSS. IN THE BRITISH MUSEUM

1 Psaltery (about 1470)

3 Psaltery and office (14th century)

2 Gospels (1275 A. D.)

4 Office of the Dead (Early 16th century)

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