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tion for beauty. It was in 1730 that the Abbé Guilbert published his Historical Description of the Palace, Town, and Forest of Fontainebleau. And very droll it is to see him, as he tries to set forth his admiration in terms of what was then permissible. The monstrous rocks, &c., says the Abbé, "sont admirées avec surprise des voyageurs qui s'écrient aussitôt avec Horace: Ut mihi devio rupes et vacuum nemus mirari libet." The good man is not exactly lyrical in his praise ; and you see how he sets his back against Horace as against a trusty oak. Horace, at any rate, was classical. For the rest, however, the Abbé likes places where many alleys meet; or which, like the BelleEtoile, are kept up "by a special gardener," and admires at the Table du Roi the labours of the Grand Master of Woods and Waters, the Sieur de la Falure, "qui a fait faire ce magnifique endroit."

But indeed it is not so much for its beauty that the forest makes a claim upon men's hearts, as for that subtle something, that quality of the air, that emanation from the old trees, that so wonderfully changes and renews a weary spirit. Disappointed men, sick Francis Firsts and vanquished Grand Monarchs, time out of mind have come here for consolation. Hither perplexed folk have retired out of the press of life, as into a deep bay-window on some night of masquerade, and here found quiet and silence, and rest, the mother of wisdom. It is the great moral spa; this forest without a fountain is itself the true fountain of Juventius. It is the best place in the world to bring an old sorrow that has been a long while your friend and enemy; and if, like Béranger's, your gaiety has run away from home and left open the door for sorrow to come in, of all covers in Europe, it is here you may expect to find the truant hid. With every hour you change. The air penetrates through your clothes, and nestles to your living body. You love exercise and slumber, long fasting and full meals. You forget all your scruples and live awhile in peace and freedom, and for the moment only. For here, all is absent that can stimulate to moral feeling. Such people as you see may be old, or toilworn, or sorry; but you see them framed in the forest, like figures on a painted canvas; and for you, they are not people in any living and kindly sense. You forget the grim contrariety of interests. You forget the narrow lane where all men jostle together in unchivalrous contention, and the kennel, deep and unclean, that gapes on either hand for the defeated. Life is simple enough, it seems, and the very idea of sacrifice becomes like a mad fancy out of a last night's dream..

Your ideal is not perhaps high, but it is plain and possible. You become enamoured of a life of change and movement and the open air, where the muscles shall be more exercised than the affections. When you have had your will of the forest, you may visit the whole round world. You may buckle on your knapsack and take the road on foot. You may bestride a good nag, and ride forth, with a pair of saddle-bags, into the enchanted East. You may cross the Black Forest, and see

Germany widespread before you, like a map, dotted with old cities, walled and spired, that dream all day on their own reflections in the Rhine or Danube. You may pass the spinal cord of Europe, and go down from Alpine glaciers to where Italy extends her marble moles and glasses her marble palaces in the midland sea. You may sleep in flying trains or wayside taverns. You may be wakened st dawn by the scream of the express or the small pipe of the robin in the hedge. For you the rain should allay the dust of the beaten road; the wind dry your clothes upon you as you walked. Autumn should hang out russet pears and purple grapes along the lane; inn after inn proffer you their cups of raw wine; river by river receive your body in the sultry noon. Wherever you went warm valleys and high trees and pleasant villages should compass you about; and light fellowships should take you by the arm, and walk with you an hour upon your way. You may see, from afar off, what it will come to in the end -the weather-beaten red-nosed vagabond, consumed by a fever of the feet, cut off from all near touch of human sympathy, a waif, an Ishmael, and an outcast. And yet it will seem well-and yet, in the air of the forest, this will seem the best-to break all the network bound about your feet by birth and old companionship and loyal love, and bear your shovelful of phosphates to and fro, in town and country, until the hour of the great dissolvent.

Or, perhaps, you will keep to the cover. For the forest is by itself, and forest life owns small kinship with life in the dismal land of labour. Men are so far sophisticated that they cannot take the world as it is given to them by the sight of their eyes. Not only what they see and hear, but what they know to be behind, enter into their notion of a place. If the sea, for instance, lie just across the hills, sea-thoughts will come to them at intervals, and the tenor of their dreams from time to time will suffer a sea-change. And so here, in this forest, a knowledge of its greatness is for much in the effect produced. You reckon up the miles that lie between you and intrusion. You may walk before you all day long, and not fear to touch the barrier of your Eden, or stumble out of fairyland into the land of gin and steam-hammers. And there is an old tale enhances for the imagination the grandeur of the woods of France, and secures you in the thought of your seclusion. When Charles VI. hunted in the time of his wild boyhood near Senlis, there was captured an old stag, having a collar of bronze about his neck, and these words engraved on the collar: "Cæsar mihi hoc donavit." It is no wonder if the minds of men were moved at this occurrence, and they stood aghast to find themselves thus touching hands with forgotten ages, and following an antiquity with hound and horn. And even for you, it is scarcely in an idle curiosity that you ponder how many centuries this stag had carried its free antlers through the wood, and how many summers and winters had shone and snowed on the imperial badge. If the extent of solemn wood could thus safeguard a tall stag

from the hunters' hounds and horses, might not you also play hide and seek, in these groves, with all the pangs and trepidations of man's life, and elude Death, the mighty hunter, for more than the span of human years? Here, also, crash his arrows; here, in the farthest glade, sounds the gallop of the pale horse. But he does not hunt this cover with all his hounds, for the game is thin and small: and if you were but alert and wary, if you lodged ever in the deepest thickets, you too might live on into later generations, and astonish men by your stalwart age and the trophies of an immemorial success.

For the forest takes away from you all excuse to die. There is nothing here to cabin or thwart your free desires. Here all the impudencies of the brawling world reach you no more. You may count your hours, like Endymion, by the strokes of the lone woodcutter, or by the progression of the lights and shadows, and the sun wheeling his wide circuit through the naked heavens. Here shall you see no enemies but winter and rough weather. And if a pang comes to you at all, it will be a pang of healthful hunger. All the puling sorrows, all the carking repentance, all this talk of duty that is no duty, in the great peace, in the pure daylight of these woods, fall away from you like a garment. And if perchance you come forth upon an eminence, where the wind blows upon you large and fresh, and the pines knock their long stems together, like an ungainly sort of puppets, and see far away over the plain a factory chimney defined against the pale horizon-it is for you, as for the staid and simple peasant when, with his plough, he upturns old arms and harness from the furrow of the glebe. Ay, sure enough, there was a battle there in the old times; and, sure enough, there is a world out yonder where men strive together with a noise of oaths and weeping and clamorous dispute. So much you apprehend by an athletic act of the imagination. A faint far-off rumour as of Merovingian wars: a legend as of some dead religion.

R. L. S.

VOL. XXXIII.-NO. 197.

27.

562

A Rhyme of One.

You sleep upon your mother's breast,
Your race begun,

A welcome, long a wish'd-for guest,

Whose age is One.

A baby-boy, you wonder why

You cannot run;

You try to talk-how hard you try!—
You're only One.

Ere long you won't be such a dunce;
You'll eat your bun,

And fly your kite, like folk, who once
Were only One.

You'll rhyme, and woo, and fight, and joke,
Perhaps you'll pun;

Such feats are never done by folk

Before they're One.

Some day, too, you may have your joy,
And envy none;

Yes, you, yourself, may own a boy
Who isn't One.

He'll dance, and laugh, and crow, he'll do
As you have done :

(You crown a happy home, tho' you
Are only One).

But when he's grown shall you be here
To share his fun,

And talk of days when he (the dear!)
Was hardly One?

Dear child, 'tis your poor lot to be
My little son;

I'm glad, though I am old, you see,—
While you are One.

FREDERICK LOCKER.

ours in a Library.

No. XII.-MACAULAY.

LORD MACAULAY was pre-eminently a fortunate man; and his good fortune has survived him. Few, indeed, in the long line of English authors whom he loved so well have been equally happy in a biographer. Most official biographies are a mixture of bungling and indiscretion. It is only in virtue of some happy coincidence that, amongst the one or two people who alone have the requisite knowledge, there exists also the requisite skill and discretion. Mr. Trevelyan is one of the exceptions to the rule. His book is such a piece of thorough literary workmanship as would have delighted its subject. By a rare felicity, the almost filial affection of the narrator conciliates the reader instead of exciting a distrust of the narrative. We feel that Macaulay's must have been a loveable character to excite such warmth of feeling, and a noble character to enable one who loved him to speak so frankly. The ordinary biographer's idolatry is not absent, but it becomes a testimony to the hero's excellence instead of introducing a disturbing element into our estimate of his merits.

No reader of Macaulay's works will be surprised at the manliness which is stamped not less plainly upon them than upon his whole career. But few who were not in some degree behind the scenes would be prepared for the tenderness of nature which is equally conspicuous. We all recognized in Macaulay a lover of truth and political honour. We find no more than we expected, when we are told that the one circumstance upon which he looked back with some regret was the unauthorized publication by a constituent of a letter in which he had spoken too frankly of a political ally. That is indeed an infinitesimal stain upon the character of a man who rose without wealth or connection, by sheer force of intellect, to a conspicuous position amongst politicians. But we find something more than we expected in the singular beauty of Macaulay's domestic life. In his relations to his father, his sisters, and the younger generation, he was admirable. The stern religious principle and profound absorption in philanthropic labours of old Zachary Macaulay must have made the position of his brilliant son anything but an easy one. He could hardly read a novel, or contribute to a worldly magazine, without calling down something like a reproof. The father seems to have indulged in the very questionable practice of listening to vague gossip about his son's conduct, and de

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