Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, Količina 8 ,Deli 1886–1887

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U.S. Government Printing Office, 1891

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Stran 258 - Two eagle plumes were placed upon each cheek of the turquoise and two on the cheeks of the white-shell beads and one at each of the cardinal points. The twelve men of the east placed twelve turquoises at the east of the faces. The twelve men of the south placed twelve white-shell beads at the south. The twelve men of the west placed twelve turquoises at the west. Those of the north placed twelve white-shell beads at that point. Then with the crystal dipped in corn pollen they made a circle embracing...
Stran 258 - Navajo had already partially separated light into its several colors. Next to the floor was white indicating dawn, upon the white blue was spread for morning, and on the blue yellow for sunset, and next was black representing night. They had prayed long and continuously over these, but their prayers had availed nothing. The two women on arriving told the people to have patience and their prayers would eventually be answered. Night had a familiar, who was always at his ear. This person said, "Send...
Stran 11 - Bakabi (Phragmite'i eommunisI whose stalks vary from a quarter of an inch to three-quarters of an inch in diameter. In this instance the reeds are also laid vertically, but they are applied to the ordinary mud-laid kiva wall and not directly to the sides of the natural excavation. The vertical laths are bound in place by horizontal reeds laid upon them 1 or 2 feet apart. The horizontal reeds H I m o N C Z.
Stran 202 - The square was made by dressed willows crossed and left projecting at the corners each one inch beyond the next. The corners were tied together with white cotton cord, and each corner was ornamented with the under tail feather of the eagle. These articles were laid in a niche behind the theurgist, whose permanent seat was on the west side of the lodge facing east. The night ceremony commenced shortly after dark.
Stran 11 - No traces of kivas were visible at the time the ruin was surveyed," but Stephen is quoted in a legend that "the people of Walpi had partly cleaned out one of these chambers and used it as a depository for ceremonial plume-sticks, but the Navaho carried off their sacred deposits, tempted probably by their market value as ethnologic specimens.
Stran 258 - ... large as a Tusayan basket. The following day Etseastin discovered another kind of fruit in the spring which the spider woman also brought him; this fruit was the turquoise. The third day still another kind of fruit was discovered by him and obtained by the spider woman ; this was the abalone shell. The fourth day produced the black stone bead, which was also procured. After ascending into the upper world Etseastin visited the four corners to see what he could find. (They had brought a bit of...
Stran xv - Annual Report as Director of the Bureau of Ethnology. The first part consists of an explanation of the plan and operations of the Bureau, The second part consists of a series of papers on anthropologic subjects, prepared by my assistants, to illustrate the methods and results of the work of the Bureau. I desire to express my thanks for your earnest support and wise counsel relating to the work under my charge.
Stran 253 - ... with the palm of the right hand, the left hand being placed to his back. The body was pressed in this way four times amid loud cries. This was repeated upon the invalid. After touching each figure of the painting, the right hand was placed to the forehead of the invalid and the left hand to the back of the head, and the head pressed in this way on all sides. The song-priest put live coals before the invalid and upon them sprinkled tobacco and water, the fumes of which the invalid inhaled. An...
Stran 258 - In the lower world four gods were created by Etseastin and Etseasun. These gods were so annoyed by ants that they said, "Let us go to the four points of the world." A spring was found at each of the cardinal points, and each god took possession of a spring, which he jealously guarded. Etseastin and Etseasun were jealous because they had no water and they needed some to produce nourishment. The old man finally obtained a little water from each of the gods and planted it, and from it he raised a spring...
Stran 258 - How can this sun be got up'.' They replied, "We know; we heard the people down here trying to raise it, and this is why we came!' "Chanteen" (sun's rays), exclaimed the man, "I have the chanteen; I have a crystal from which I can light the chanteen, and I have the rainbow; with these three I can raise the sun!

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