The Works of President Edwards, Količina 1B. Franklin, 1968 |
Iz vsebine knjige
Zadetki 1–3 od 72
Stran 319
... evil , or of an evil Nature . So now , we are come again to lay the blame of the thing blameworthy , to the Nature of the thing , and not to the Cause . And if any is so foolish as to go higher still , and ascend from step to step ...
... evil , or of an evil Nature . So now , we are come again to lay the blame of the thing blameworthy , to the Nature of the thing , and not to the Cause . And if any is so foolish as to go higher still , and ascend from step to step ...
Stran 387
... evil in the world . And , if so , it will certainly follow , that an infinitely wise Being , who always chooses what is best , must choose that there should be such a thing . And , if so , then such a choice is not an evil , but a wise ...
... evil in the world . And , if so , it will certainly follow , that an infinitely wise Being , who always chooses what is best , must choose that there should be such a thing . And , if so , then such a choice is not an evil , but a wise ...
Stran 391
... evil , but for excellent ends - that the events of moral evils are disposed by wisdom - that God may be the ordrer and disposer of moral evil , which in the agent is infinitely evil , but in the orderer of it no evil at all — that in ...
... evil , but for excellent ends - that the events of moral evils are disposed by wisdom - that God may be the ordrer and disposer of moral evil , which in the agent is infinitely evil , but in the orderer of it no evil at all — that in ...
Vsebina
His Publications Manuscripts | 85 |
Appendix | 91 |
A Brief Account of Mrs Burr | 98 |
Avtorske pravice | |
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absolute absurd according act of choice actions agreeable antecedent appears Arminians benevolence blame Calvinists cause cerning choose Christ church command common concerning connection consequence considered consists contingent contrary creation creature decree decretive degree delight desire determined disposition divine doctrine Edwards effect endeavour esteem eternal event evidence excellent exercise exertion existence follow free act free agent freedom fulness glorified God's glory happiness heart holy implies impossible inclination inconsistent Indifference infinite influence Jesus Jesus Christ JONATHAN EDWARDS last end Lord manifest manner means Messiah metaphysical mind moral Agents moral evil moral necessity Motive nature of things Nebuchadnezzar necessary Northampton object observed passive power perfect perly pleasure praise Prescience principles proper properly Psal reason regard religious conversation respect sake scripture self-determining sense shew soul speak suppose supposition thee things considered tion truth ultimate end unto vice virtue virtuous volition wherein WHITBY words worthy