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Association atoms attempt authority basis belief Bentham called Carlyle cause century Church classes combination conception consciousness Crown 8vo Demy 8vo direction divine doctrine Edition effect elements Energy existence experience fact feelings followed forces French fundamental gave George Germany give hands Hegel higher human Hume ideas Illustrations Impression increasing individual influence intellectual interpretation James Kant kind knowledge labour literature living logical material Materialists matter means mechanical method Mill mind moral motion movement Nature necessary never original past phenomena philosophy political possible present principle problems production Professor progress Psychology question reach Reason relation religion religious represented rested result Revolution scientific Scotland Second sense showed side social society soul speculative Spencer spirit substance supernatural theory things thinkers thought tion unity Universe vols wealth writers
Stran 248 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope thro' darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
Stran 200 - For I have learned To look on nature, not as in the hour Of thoughtless youth; but hearing oftentimes The still sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue. And I have felt A presence that disturbs me with the joy Of elevated thoughts; a sense sublime Of something far more deeply interfused, Whose dwelling is the light of setting suns, And the round ocean and...
Stran 211 - What objects are the fountains Of thy happy strain? What fields or waves or mountains? What shapes of sky or plain? What love of thine own kind? what ignorance of pain? With thy clear keen joyance Languor cannot be; Shadow of annoyance Never came near thee; Thou lovest, but ne'er knew love's sad satiety.
Stran 246 - Nor thro' the questions men may try, The petty cobwebs we have spun : If e'er when faith had fallen asleep, I heard a voice, 'Believe no more,' And heard an ever-breaking shore That tumbled in the Godless deep ; A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answer'd,
Stran 210 - Higher still and higher From the earth thou springest Like a cloud of fire; The blue deep thou wingest, And singing still dost soar, and soaring ever singest.
Stran 254 - Twilight and evening bell, And after that the dark! And may there be no sadness of farewell, When I embark; For tho' from out our bourne of Time and Place The flood may bear me far, I hope to see my Pilot face to face When I have crossed the bar.
Stran 235 - Therefore to whom turn I but to thee, the ineffable Name? Builder and maker, thou, of houses not made with hands! What, have fear of change from thee who art ever the same? Doubt that thy power can fill the heart that thy power expands?
Stran 31 - HBM's Consul-General, Baghdad, and Political Resident for the Government of India in Turkish Arabia. In one vol. royal 4to, with Seven Coloured Plates and other Illustrations, and a Map of the Country. Price £3, 3s.
Stran 89 - If, therefore, we speak of the Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.